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OhioBob
Guest
I posted a link to a speech by Cardinal Arinze on Liturgical Norms and Liturgical Piety in this thread.
It speaks to these issues rather well.
It speaks to these issues rather well.
Thanks Bob!I posted a link to a speech by Cardinal Arinze on Liturgical Norms and Liturgical Piety in this thread.
It speaks to these issues rather well.
Try www.ewtn.com/expert/expertfaqframe.asp?source=/vexperts/conference.htm for their take on the Orans. You might have to type it in since the link doesn’s seem to work.I’m sorry, your link leads to the main page.
Are you talking about the Orans? I would love to read this!!!
**Our Father**. The intention for lay people using the Orans position at this time is, I suppose, that we pray ***Our*** Father, and the unity of people and priest together is expressed by this common gesture of prayer. Although this gesture is not called for in the rubrics, it does at least seem, on the surface, to ***not*** be in conflict with the sacramental sign system at the point when we pray ***Our*** Father. I say on the surface, however, since while lay people are doing this the deacon, whose postures ***are*** governed by the rubrics, may not do it. So, we have the awkward disunity created by the priest making an appropriate liturgical gesture *in accordance with the rubrics*, the deacon ***not*** making the same gesture *in accordance with the rubrics*, ***some*** laity making the same gesture as the priest ***not** in accordance with the rubrics*, and other laity not making the gesture (for various reasons, including knowing it is not part of their liturgical role). In the end, the desire of the Church for liturgical unity is defeated.
**After Our Father**. This liturgical disunity continues after the Our Father when some, though not all, who assumed the Orans position during the Our Father continue it through the balance of the prayers, until after "For thine is the kingdom etc." The rubrics provide that priest-concelebrants lower their extended hands, so that the main celebrant alone continues praying with hands extended, since he represents all, including his brother priests. So, we have the very anomalous situation that no matter how many clergy are present only one of them is praying with hands extended, accompanied by numbers of the laity.
So, while we shouldn't attribute bad will to those who honestly have felt that there was some virtue in doing this during the Mass, it is yet another case where good will can achieve the opposite of what it intends when not imbued with the truth, in this case the truth about the sacramental nature of the postures at Mass and their meaning.
The EWTN article is incomplete and probably incorrect. They quote no GIRM ban whatsoever but give their own rationale. Help me understand when EWTN, as good and helpful as it is, has become the Vatican?The hands posture has already been definitively settled by The Congregation for Divine Worship:
–It is an inappropriate “sign” at every moment of the Mass
–It has been introduced on personal initiative
Thus, to do it or encourage others to do it is disobedient to the Holy See. Now, since every one reading this has the knowledge part, exercising your free will by engaging in or continuing to use this posture at any time in public worship is committing sin.
ewtn.com/expert/expertfaqframe.asp?source=/vexperts/conference.htm
Says you.The EWTN article is incomplete and probably incorrect. They quote no GIRM ban whatsoever but give their own rationale. Help me understand when EWTN, as good and helpful as it is, has become the Vatican?
Dan L
Dan, these threads always come around to this sentiment - “the GIRM doesn’t come out and say not to do it, so what’s wrong with it?”. Just because the GIRM doesn’t ban something doesn’t mean it is acceptable. The whole point is that the mass is not subject to local innovation, personal adaptation or modification due to community desire. There are plenty of church documents to that effect.The EWTN article is incomplete and probably incorrect. They quote no GIRM ban whatsoever but give their own rationale. Help me understand when EWTN, as good and helpful as it is, has become the Vatican?
Dan L
Pariah Pirana said:Says you.
It’s the stongest and most complete argument I have seen on the subject – from either side…
What can you offer other than personal conjecture?
Good advice. I will follow it to the letter. Since Mary prays holding hands up I will too. Thanks for sharing the advice.Once heard a priest say to someone asking these things, that our ‘disposition’ at Mass should be that “of Mary at the foot of the cross”.
Good advice, since the last I heard the Mass is the “sacrifice of calvary” not a community supper.
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Dan,Good advice. I will follow it to the letter. Since Mary prays holding hands up I will too. Thanks for sharing the advice.
Dan L
So using your “rationale” I am free to BBQ in the baptistery during the Mass because it is not specifically unauthorized per the GIRM? You gotta be kidding…The EWTN article is incomplete and probably incorrect. They quote no GIRM ban whatsoever but give their own rationale. Help me understand when EWTN, as good and helpful as it is, has become the Vatican?
Dan L
Amen!Ah, so now you once again put yourself in the position of Lord Arbiter Of What Is Proper. And anyone who doesn’t march in lock-step with you is dismissed as a progressive bubblegum-chewer. How’s the view from up there on the Mount?
The servers in my parish have adopted the hand posture discussed here, and several other things that are supposedly “pious”. It comes off looking very very phony - a contest to see who can bow first and deepest, whose hands are pointed the highest. I wouldn’t care if they held their hands at their sides, if only they would stop trying so obviously to draw attention to themselves.
“Piety” is simply not measured this way.
If you Wiccan nephew in law said that incense was taken from them, would you believe hime?Do you have references for any of the above?
My Wiccan Nephew-in-law says the Orans position was taken from them.
Do you really have that hard a time understanding a passage from the Bible? So was prayer in the synogogues.True, but to whom was this comment and accompanying Scripture passage addressed? You were unclear in this regard.
Despite not being specified in the title, the context of this thread is prayer during Mass.
Mass is public prayer, is it not?
While it is not a community supper, it most certainly is a sacred meal - or you have been selectively reading what the Church says about the Eucharist.Once heard a priest say to someone asking these things, that our ‘disposition’ at Mass should be that “of Mary at the foot of the cross”.
Good advice, since the last I heard the Mass is the “sacrifice of calvary” not a community supper.
Now disposition is more attitude, but also includes posture. The first time I ever observed the orans position at mass was during the start of the charismatics in the 70’s and the handholding soon followed. Makes me feel like I’m at summer camp singing Kumbaya… Not like I’m worshipping Our Lord at the foot of the cross.
Because they are ordained??? I thought the criticism of the orans position was directed at laymen who do it??? Or did I miss something.I would like to see the answer to just one question.
Wiccan has been mentioned, palms flat to flat is said to be more humble and pius, etc, etc etc.
Many of you criticise the oran hand posture. If it is so bad, …
WHY DO THE PRIESTS, BISHOPS AND THE HOLY FATHER DO IT???
Really wiccan? pagan?
It is truly Catholic.
That is why they do it.