Grace & Peace!
fix:
If obeying the moral law is now considered legalism, then Christ is a legalist.
Fix, when moral law simply becomes a replacement for the old law, however well-meaning the initial impulse to do so, the result is often legalism. And in the midst of the legalistic impulse, the Royal Law of Love and the message of the Gospel is often forgotten.
Is morality dictated by conscience, or is conscience dictated by morality? If morality is entirely
external to conscience, then I would would argue that that is, indeed, pure legalism. But if there is a dialogue between conscience and morality, the one informing the other, then there is a living relationship with morality that grows and develops as one’s conscience and one’s moral understanding grow and develop. This sort of relationship cannot be rigidly codified–the moment it is, the relationship is over and moral pride begins to warp the conscience.
We are expected to live into the reality of Christ, not into the temporal and transient reality of Law, even if that law is moral law. Because the reality of Christ encompasses the moral law and will lead us, by his Spirit, into all truth. One can be a moral person without Christ–but what good is that? Moral law divorced from the gospel, sundered from Christ, cannot gain us grace–we cannot invent our righteousness through doing good things and thinking good things. It is through Christ that we are strengthened to live an upright life and by whom and through whom our good deeds and thoughts are brought to good flower.
We find what we truly are in Christ, not in being moral. You may argue that they’re one and the same–and to a degree, I agree with you (see above)–to walk the Way (which is Christ) is to live into Christ is to discover oneself a moral person, abiding by the moral law as a result of one’s relationship with Christ. But to have as one’s goal not Christ but the living of a morally good life, we replace Christ with the idol of our morality–we externalize conscience, create law, and bow to it. All the while, Christ is beckoning to us saying, “Give it up–follow me! I can show you a righteousness that is fruitful and a blessing to you and all around you! It’s me!”
Forgive the digression. So often it seems that when it comes to issues of morality, we are quick to pull out a schedule of do’s and dont’s, actions and consequences. “How do I live a good life?” someone asks. “Well,” the response often goes, “you must not do A, B, C, you must do D, E, F, there are special days to observe, there’s a lot of charity work to do, refrain from G, H, I, here’s a special reading list, here are a group of quotations that may be relevant, avoid J, K, L, but by all means do M,N,O, but try not to indulge yourself in P,Q,R, though S,T,U are okay on occasion, there’s a bit more, so refer to experts V, W, X but don’t go near Y and Z. Also, love fits in somewhere.” All that is meaningless when compared to Christ’s command which he gave in love to his apostles, “Follow me!”
I don’t mean to be ridiculous–of course, the question that follows is: How? How do we follow? But to ignore or downplay the aspect of relationship and to perfer the easier (though less fruitful) path of moral legalism, dos and don’ts, is to forget the gospel.
Under the Mercy,
Mark
Deo Gratias!