Magic, dear friend, concerns taking control in areas of life where man is forbidden to encroach upon, which is precisely what we meet with in Rowling’s Potter tales.
And what “areas of life where man is forbidden to encroach upon” do the books’ characters use magic to take control of? Cite specific evidence from the books, please.
One could argue that the the Killing Curse, the Cruciatus Curse, and the Imperious Curse fit the bill. Rowling and her characters, however, make it quite clear that those spells are “Unforgivable.” Casting one of those spells on another, unless there is sufficient evidence to prove that one cast it under the influence of the Imperious Curse, will immediately land the witch or wizard in Azkaban.
Children are taught in Rowling’s world of wizardry to manipulate undefined forces and to submit themselves to no higher law than the wizard authorities who will assist them to exercise their powers ‘wisely’, whatever that is supposed to mean.
How are the forces “undefined”?
A wise use of magic would be what much of the series is based around: defending against the wicked uses of evil (presented in the books as the “Dark Arts”).
The series states love is the greatest magic in the universe. And, as the old saying goes, “love conquers all.”
Harry Potter would have not have been able to vanquish Voldemort without love. Period.
This is parallel to what occurs in the real world of the occult and has nothing to with physics.
Then why have Wiccans, pagans, and other people who practice magic stated that the magic in
Harry Potter is nothing like the magic they practice?
Please substantiate your claims, Portrait. Cite specific evidence from the books that the universe’s magic is occultic in nature. You must also cite specific evidence from occultic sources to prove that Harry Potter’s magic is, in fact, a parallel of the occult.
Witchcraft and wizardry have their origin in world of darkness and that is what we need to remember, dear friend.
And the magic in
Harry Potter does not have origin in the world of darkness. If you disagree, then please cite specific evidence from the books to support your view.
The fact of the matter remains that the magic comes from an*** unspecified source.*** For all we know, the source is God. J. K. Rowling is a Christian, so this idea would make sense.
All practices of magic/sorcery, by which one attempts to tame occult powers, so as to place them at one’s service and have supernatural powers over others, is manifestly wrong and gravely contrary to the virtue of true religion.
And the magic in
Harry Potter does not fit the
Catechism’s definition of magic, Portrait. Where in the series do the characters “[attempt] to tame occult powers, so as to place them at [their] service and have supernatural powers over others”? Cite specific evidence from the books, please.
Indeed, I agree wholeheartedly, dear brother, our children do need to be introduced to art and culture, but that art and culture must needs be culturally healthy and foster within them a desire for truth and virtue.
You haven’t supported your claim that
Harry Potter is “culturally unhealthy.”
Alas, this the inferior Potter series of books woefully fails to do, with its inverted and very muddled spirituality, where bad is good.
What is “bad” in
Harry Potter that is presented as “good,” Portrait? Cite specific evidence from the books, please.
What the pro-Potterites/supporters continually fail to appreciate, dear friend, is that there is incontrovertably a close parallel between Potter’s magic and witchcraft and its real life counterpart and it is this close resemblance which is most disturbing and problematic, given that the books are primarily intended for a young readership.
You haven’t support your opinion that the series is a “close parallel” of real occultic magic, Portrait. You do realize that unsubstantiated opinions can easily be dismissed as false, correct?
Were you aware that Father Gabreile Amorth, an exorcist of the diocese of Rome, has admonished parent’s against the Potter books in an interview with the ANSA news agency? He said: “Behind Harry Potter hides the signature of the king of darkness, the Devil”.
And he is flat-out wrong.
Moreover, he said that many of the ideas expressed in the books were from the realm of darkness and that they contain innumerable references to magic, “magic is always recourse to the Devil”.
And he is flat-out wrong.
He further censured the disordered morality sadly presented in Rowling’s works, which he believes, like many others, reinforces moral relativism.
And what evidence did he cite to support this claim?
What he does not say is that Rowling’s magic “is part of physics”.
Is Father Amorth an infallible interpreter of literature, Portrait?
Whilst it is quite true that Father is only voicing his own opinion and not uttering official Church teaching, it should be noted that the Vatican has never disowned or denounced his opinions, thus one can only assume that it does not deem them to be extreme or outrageous.
Argument from silence.