Those are much better rebuttals than just saying it’s anti-catholic hate speech.
I don’t know who is doing that - though that is certainly true
That thing in my profile is taken from:
Annals of the Kings of Assyria (1902)
It’s on page 243, & is the writing for the name of the god in the quotation below; it is in the middle of line 6.
The reason for its importance is, that TTB refers to it on page 72/3 - & elsewhere. Here’s (part of) the relevant passage:
As the true Messiah was prophesied of under the title of the “Man whose name was the branch,” he was celebrated not only as the “Branch of Cush,” but as the “Branch of God,” graciously given to the earth for healing all the ills that flesh is heir to. * He was worshipped in Babylon under the name of El-Bar, or “God the Son.” Under this very name he is introduced by Berosus, the Chaldean historian, as the second in the list of Babylonian sovereigns. **
http://philologos.org/__eb-ttb/sect225.htm
In the printed edition - I have the Loizeaux Brothers one - there is a reference to “El-Bar”; the book which TTB relies on for “El-Bar” prints a list of 13 gods; and that list is the same one as in the 1902 book. (There are more recent editions of the same inscription, but they don’t affect the reading of the text.
The text TTB relies on is from Assyria, & is a part of an inscription of a king who reigned from 883 to 858BC, named Asshur-nasir-pal II. (This was about 270 years before the fall of Assyria in 609). This period is known as the New Assyrian age - TTB puts Nimrod & Semiramis in 2181 BC, 1300 years earlier. It is risky to use a late text as evidence of religion 1300 years before. In the 1850s, texts from quite late were the first to be discovered - so TTB can’t be blamed.
Which is where the Jack Chick tract comes in…
…cont’d…]