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ncjohn
Guest
Yes, there are pictures showing it going back to the late 60s, roughly paralleling the recitation of the Lord’s Prayer by the people. And it is documented at least back to 1975 when Rome published a noticiae that it could not be substituted for the sign of peace, but conspicuously not commenting in any way that there was anything unacceptable about it in and of itself.I have not been aware of hand-holding in Mass being around for 40 years. I have seen it mostly in the last few years. Regardless, people moving down the pews to grab someone’s hand and in some parishes even stringing across the aisle to hold hands like we’re all going to break out in a chorus of Ring-around-the-rosie, is not my idea of a prayerful postition.
And you are certainly entitled to your opinion, for which I can have total respect as long as you don’t try to make it binding on others. I know of many good reasons for both “sides” of the argument, and have myself been on both sides at different times. One is certainly entitled to not want to do it regardless of what their reason is, and without being questioned for that.
I see veiling in the same light, yes, but probably not in the way you are looking at it. As a legitimate “custom” it cannot be prohibited for those who prefer to express themselves that way, just as holding hands should not be prohibited for those who prefer to express themselves that way.It is interesting that you say that “in fact, under Canon Law, after 30 years of continual, unreprobated use, it likely would qualify as a legitimate “custom”.” That is the same argument I, and many others, have used regarding the wearing of veils by women in Church and when in prayer. So you see veiling as a custom that should not have been discontinued?
As a parallel, presenting one’s self kneeling to receive communion is an “immemorial custom”. That is why in spite of the US norm, promulgated by the USCCB, people can in fact kneel to receive communion without being disobedient. As with holding hands or wearing a veil, it doesn’t make it a requirement; it only ensures that it can’t be taken away.
They were asked a parallel question about using the Orans position. The response was that there is “no prescribed position for the hands during the Our Father.”Has the USCCB made a statement for hand-holding? I would really like to see a link to that.
I personally find Archbishop Chaput’s statement on the matter to be clearest, and most likely to promote charity on the part of all. This is a link to that statement. archden.org/archbishop/docs/12_18_02_our_father_liturgy.htm
Peace,