Hate the sin, love the sinner?

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The problem here is I’m trying to explain faith to an atheist. If you don’t believe in God then nothing about the faith is going to make sense to you since you reject the most basic premise of it all. As long as you don’t accept Jesus as Lord and Savior, then anything less than us denying that sin is sin will be unacceptable to you.
It is not that simple. 🙂 There are quite a few believers (even catholics) who see nothing wrong with endorsing the loving relationship between two humans, even if they are of the same gender. It is not a “confrontation” between atheists and believers, it is a confrontation between the hard-liners and the permissive ones.

What I cannot comprehend how does your faith justify the usage of harsh words (if it indeed does, since you did not elaborate on that)? And how does your faith compel you (if it does?) to keep “pestering” those who need more than just your word (and the word of the church) to accept your view about the “mortally sinful” nature of their actions?

Why can’t you (generic you, not personal) just respect those people, since their actions in no way interfere with your life? What is wrong with “live and let live”? You can still hold that their life is “sinful”, no one asks you to compromise your stance.
 
It is not that simple. 🙂 There are quite a few believers (even catholics) who see nothing wrong with endorsing the loving relationship between two humans, even if they are of the same gender. It is not a “confrontation” between atheists and believers, it is a confrontation between the hard-liners and the permissive ones.

What I cannot comprehend how does your faith justify the usage of harsh words (if it indeed does, since you did not elaborate on that)? And how does your faith compel you (if it does?) to keep “pestering” those who need more than just your word (and the word of the church) to accept your view about the “mortally sinful” nature of their actions?

Why can’t you (generic you, not personal) just respect those people, since their actions in no way interfere with your life? What is wrong with “live and let live”? You can still hold that their life is “sinful”, no one asks you to compromise your stance.
I guess you like arguing for the sake of arguing.
 
I guess you like arguing for the sake of arguing.
Close. He likes to argue for the sake of protecting anyone’s feelings. I’m gonna take a guess and say you’re a staunch relativist, Farien? I’m guessing you don’t believe an objective morality or religion?

Little wonder you seem to think the Catholic position on homosexuality bigotry, if that be the case. :rolleyes:

Whatever the case, I’ll answer you, later. But presently I’m off for Christmas. I’ll be back to work afterwards.
 
Close. He likes to argue for the sake of protecting anyone’s feelings. I’m gonna take a guess and say you’re a staunch relativist, Farien? I’m guessing you don’t believe an objective morality or religion?
Why take guesses, when you have the opportunity to ask? No, I am not interested in protecting anyone’s feelings. Maybe they don’t even care about your attitude, maybe they do. The real reason for my asking was stated in the OP: how do you reconcile the professed “love” with the usage of intentionally hurtful, derogatory words?

I am going to answer your other questions, too. “Relativist” is nebulous phrase. The church teaches that one must take the (1) intent, the (2) means (action) and the (3) outcome ALL into consideration when investigating the morality of an action. I agree with this this teaching - so does it make me a “relativist”? The same action and different intent, or different outcome would make a difference in evaluating the action. If that is “relativist”, then I am one, and so is the church. (I am aware that the church also teaches that there are “intrinsically evil” actions, but that is simply contradictory to the other teaching.)

I most definitely accept that existence of “objective morality”, but not an “absolute” morality. In different societies and in different times the same type of action has a different moral evaluation. Observe the “defense” of the slavery in biblical times, when the defenders never fail to point out: “but it was in different times, so we cannot pass judgment about it”. Are they “moral relativists” or simply hypocrits??

I don’t understand what you meant by: “maybe I do not believe in religion”? I know that “religion” exists, there is no need to believe there. Maybe your wording was imprecise.
Little wonder you seem to think the Catholic position on homosexuality bigotry, if that be the case. :rolleyes:
My view is not relevant. As I stated now a few times, I am curious about the contradiction of your professed love and the serious put-down of those, whose lifestyle is not agreeable to you (not just homosexuals, but also those whose sexual practices you find “sinful”). I also said before, but it is worth repeating: “I am not interested in changing your views. No one wishes to force you to accommodate those whose lifestyle you consider sinful”. All I am asking is: “why can’t you just leave them be, why can’t you live and let live”?
Whatever the case, I’ll answer you, later. But presently I’m off for Christmas. I’ll be back to work afterwards.
Merry Christmas to you.
 
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Farien:
I most definitely accept that existence of “objective morality”, but not an “absolute” morality. In different societies and in different times the same type of action has a different moral evaluation. Observe the “defense” of the slavery in biblical times, when the defenders never fail to point out: “but it was in different times, so we cannot pass judgment about it”.
If this is your reasoning then you are indeed a relativist.
 
If this is your reasoning then you are indeed a relativist.
Along with all those who use the same the line for “defending the biblical slavery”. Not that I have any problems with being labelled as a relativist. 🙂 In many societies public nudity is deemed “immoral” expostion of one’s body, in other societies it is / was perfectly acceptable. Even in our current (pretty prudish american) society, it is acceptable in clearly designated nudist colonies. So, obviously, there is no “absolute” morality (valid across the ages), but there is “objective” morality - independent from what the individual members consider “moral”.
 
Along with all those who use the same the line for “defending the biblical slavery”. Not that I have any problems with being labelled as a relativist. 🙂 In many societies public nudity is deemed “immoral” expostion of one’s body, in other societies it is / was perfectly acceptable. Even in our current (pretty prudish american) society, it is acceptable in clearly designated nudist colonies. So, obviously, there is no “absolute” morality (valid across the ages), but there is “objective” morality - independent from what the individual members consider “moral”.
Chattel slavery and other forms of “slavery” are not all morally equal. How slavery is defined matters a great deal. So, no Christianity does not, and did not defend slavery as you claim.

As for nudity particular societies are closer or farther from the Gospel imperative.

None of your examples prove relativism is correct or taught by His Church.
 
Chattel slavery and other forms of “slavery” are not all morally equal. How slavery is defined matters a great deal. So, no Christianity does not, and did not defend slavery as you claim.
Not true. Even if someone was put into a “temporary” slavery to pay off some debt, they were still subject to inhumane treatment (“only” to be beaten as long as the beating was not lethal) and their children were subject to be sold off by the whim of the “owner”. Also there was a lot of non-chattel type of slavery, too.
As for nudity particular societies are closer or farther from the Gospel imperative.
That is “relative” morality at its best. 🙂
 
Chattel slavery and other forms of “slavery” are not all morally equal. How slavery is defined matters a great deal. So, no Christianity does not, and did not defend slavery as you claim.
Not true. Even if someone was put into a “temporary” slavery to pay off some debt, they were still subject to inhumane treatment (“only” to be beaten as long as the beating was not lethal) and their children were subject to be sold off by the whim of the “owner”. Also there was a lot of non-chattel type of slavery, too.
As for nudity particular societies are closer or farther from the Gospel imperative.
That is “relative” morality at its best. 🙂
None of your examples prove relativism is correct or taught by His Church.
The “relative” morality is included in the teaching that all the three attributes must be taken into consideration: 1) the intent, 2) the action and 3) the outcome.
 
Ejaculation is not blocked either. And it is not “supposed” to go to any specific place. Any place is “optional”.
Oh, really? So how does the species reproduce, then? Asexually?

The point is, whether it is successful or not, the orgasm is naturally resultant in, eventually, the reproduction of and the continuing of the species. Any species. Wolves. Sheep. Lions. Tigers. Bears. Humans. Sex is not made only for pleasure. On a purely natural level, it is made for reproduction and the survival of the species. Contraception is intended to prevent the teleology of survival built into our bodies, and is therefore incoherent with our very biological logic.

IOW, the only reason you would make such an argument as you do would be for reasons outside of any kind of scientifically grounded position.
Economic circumstances and high infant mortality were resonsible for that.
True. Children were also cheap labor, and still are, today. (Chores, anyone?)
Today, the productivity is extremely high - as a matter of fact the farmers in the US (about 6% of the US population) produce about half of the food in the whole world. So there is no need to have many children (many of whom died at a young age), and people - wisely - prefer few children, for whom they can truly care for.
That doesn’t make any sense. It would seem to me if we can produce more resources, and can be a more productive society, we can afford to have more children and more human beings, can we not?
No wonder that in the underdeveloped world, where the productivity is low, and the economics is labor-intensive, people have more children. Not because they “want” or “cherish” more children, but because they need them for economical reasons, and besides, a very sizable percentage of those children will die prematurely.
So it does seem you are saying children are a resource, and not an ends unto themselves. That their life is geared towards personal pleasure and contentment.

I can see why you might think that. The problem with that idea was that even in Europe, long after the Renaissance, when Europe got its bearings back, many people, rich and poor, were still having big families (3+ children), even to about 50 years ago. So historically that argument makes little sense.

Another problem: the present recession. In the 60s families were double the size they are now in Europe. One reason is that the economy was better than it is today. People are having fewer children nowadays, ironically, now because things are getting better, but because they are getting worse. And people fear they will not be able to take care of their children well if they, say, lose their jobs. Or their houses. I’m not saying I agree with this position, but that seems to be the way things are going.

Something of a Morton’s fork. Or a Xanatos gambit…

Either way, you are quite right about one thing: children are good for economical reasons, if not immediately. Economics 101 is that any country with all the material resources in the world but no people is worse off than a country with many, many people but no resources. An economy can grow with people in it. It can’t without them. People are necessary to civilization in all aspects. It therefore makes no sense to prevent their existence for the reason of making the economy better.
People have been practising all sorts of preventive measures since the dawn of time. Now there are more reliable methods. The practice did not change, the reliablity increased. The so-called NFP method is just another attempt to prevent conception. The funny thing is that you say: “it is the intent what matters”, but when it comes to prevention, it suddenly changes, and now the method “matters” and not the intent.
If I said the regulation of births was a wrong thing, I repent. It is wholly against Church teaching to say that this is a bad cause for contraception, or NFP.

Have a look at Humanae Vitae, particularly sections 10, 16, and 17.

The problem with contraception is not that it prevents pregnancy, nor that it is used to intend to do so, I guess. It is a problem, though, that it doesn’t offer anything useful in doing so. It doesn’t teach a person anything about his or her body, or their partner’s. It doesn’t make a person more responsible, unlike continence (or abstaining from sex during fertile periods). It does impair a healthy functioning of a body. And it divorces the procreative act from something it is supposed to carry out at some point if not always: procreation.

Now, it is harder, but NFP can be abused in the same way, somewhat. But only a fool could or would.
I am quite sure that you can use your imagination and realize that there are ways and means to be 100% sure that there will be no conception.
Go back. I already addressed this issue in the section you reply to next…
Nope, it is a normal variation, it will reach everyone with age. To get old, and lose one’s fertility is not a “disease”.
Tell that to this guy. It may get more difficult for men to sire children into the world. But it’s never impossible with a young enough woman and enough time. Women do, though, cease to be fertile at a point. But only after menopause.

In other words, infertility in men, and in women before the onset of menopause, is unusual. Abnormal. And therefore a disease. Menopause is the normal course of things. A chemical imbalance (imbalance - a lack of balance, a lack of normality) which causes infertility is NOT.
 
The “relative” morality is included in the teaching that all the three attributes must be taken into consideration: 1) the intent, 2) the action and 3) the outcome.
So… asking if one is doing the right thing for the right reason and if it will actually come to fruition… is relativism?..
 
Oh, really? So how does the species reproduce, then? Asexually?
It is supposed to go to some specific place, IF and ONLY IF the people want to procreate. And that is the question here. Why would people wish to procreate each and every time they engage in sex?

The pleasure effect can be separated from the reproductive effect in all the higher apes (humans included), and so it is natural to enjoy one part, without worrying about the other. If there would be an “ordained” role of sex to be only and solely for reproduction, then the “assumed designer” would have use the tried and tested method: “the partners would only enjoy the act in the time of estrus”. (Of course this assumes an intelligent designer.)
That doesn’t make any sense. It would seem to me if we can produce more resources, and can be a more productive society, we can afford to have more children and more human beings, can we not?
Could does not equal “should”. Many people prefer to live a more comfortable life, concentrating on their own and their partner’s well-being and pleasure. If and when they have the desire to have children, they are free to do so, and it is much better to have a child in a loving environment, where that child will be properly cared for, rather than procreate like rabbits, dropping litter after litter.
So it does seem you are saying children are a resource, and not an ends unto themselves.
Actually that is what you said.
That their life is geared towards personal pleasure and contentment.
Their life SHOULD be geared…
Economics 101 is that any country with all the material resources in the world but no people is worse off than a country with many, many people but no resources.
Strawman example. A country with fewer people, high productivity and lots of resources is much better off than a country with lots of people, low productivity and scarce resources. That is economics 101.
The problem with contraception is not that it prevents pregnancy, nor that it is used to intend to do so, I guess. It is a problem, though, that it doesn’t offer anything useful in doing so.
That is only your opinion. If the intent is what counts, then NFP is just as “evil” as any other kind of contraception, except it is less reliable.
 
You missed the shot.
Clearly I did. I don’t know what I was thinking when I wrote that.
It is abstinence
which is a fully human invention, no animal would voluntarily withhold from sex, as long as they are able to practice it, and there is a willing partner.
Ever heard of “being in heat”? Œstrus cycles? Animals, particularly females, have cycles on sexlessness, too. Some only mate once a year. That’s simply the reality of things.
Not true, no matter how many times it is repeated. There was a relatively common opinion stating this (only in the catholic countries), but that was all.
Ah… no. It was, before the modern era, commonly held also by Protestants, Jews, Moslems, Zoroastrians, and even Buddhists. There was also no prohibition against chastity in paganism, and I don’t doubt some pagans held it to be true, too. Sexual chastity is a much more universal theory than you would like to think.
And that opinion was not shared by the majority of the people, who practised all those “aberrations” without any harm. As you are well aware, masturbation does not cause blindness,
While masturbation may not be the cause of problem, it is a symptom of underlying problems such as a need for comfort, friendship and relationship with others, an emotional problem, or even sexual abuse. Not always, but sometimes. And masturbation, like alcohol, drugs, or even proper sex can become addictive, and does not fix the problems you have. It is a disordered action because it stems from a disordered mind and a disordered life.

This is what psychologists say, anyway. But in any case, masturbation is, again, the ab-use - the misuse - of those organs, as it is neither unitive nor procreative. Perhaps it underlies a need for unity, but it doesn’t help it, as I pointed out. It doesn’t make you a better man. It doesn’t bring you closer to anyone. Doesn’t produce anything but a sticky spot on your hand, your pants, or your floor.
If you think that the moral “cesspool” is new, you are seriously mistaken.
I’m still adjusting to the fact that sexual immorality is a very, very old problem. But it is nevertheless problematic, however old it is. Murder is another old problem, probably older than sexual immorality. But its age doesn’t make it less of a problem for society.
The behavior is admitted freely, that is the only difference. In other words, only the hypocrisy-index went down.
Being frank about a sin still does not make it right. Either it objectively is a sin, or it isn’t. Either it is an abuse, or it is not.
You used those most important words: “supposed to follow”. But they are not followed.
You keep trying to make it look like orthodox Catholics are some kind of freaks like Westboro or Moslem terrorists who don’t represent popular consensus. And we might be. However, whether we are or no, it’s not because 70-98% Catholics disagree with Church teaching. If they did, they would become Lutherans or Baptists or Anglicans or atheists, wouldn’t you think? It is because there has been a failure to teach even Catholics what Catholics actually believe. Educated Catholics love what the Church teaches. (Watch “The Journey Home” sometime. You’ll see what I mean.) Ignorant Catholics ignore it, or hate it.

I mean, a while back Pew did a survey. They found out Catholics were some of the least educated about religion. 70% did not even know the Eucharist is really Jesus’s Body and Blood. Case in point. If they don’t know Jesus is among them, is it really all that surprising that 98% don’t follow Church teaching on contraception? They probably don’t know what it actually is.
I keep seeing the “lamentation” that there is a trend of “liberalism” happening in the church, that there are too many “cafeteria catholics”. And so the percenatge of the ultra-orthodox members is in decline. I am not “trying to make” the teaching look anything. Your fellow - heretic? - catholics make it marginalized. And most people who are non-catholics would never follow those teachings either.
“There are not more than 100 people in the world who truly hate the Catholic Church, but there are millions who hate what they perceive to be the Catholic Church.”

That’s my opinion.
Of course. It is perfectly normal, but that does not mean that it is supposed to be engaged in all the time!
But there is absolutely nothing unhealthy about it - no illness in it at all that needs treatment. Neither contraception nor abortion work to prevent or cure a disease. They prevent and destroy a normal, healthy function of a human being.
 
I do not criticize you for your decision. It is just that not everyone is in the same bed as you are - pun definitely intended.
I cannot emphasize it enough: “if your way is the best for you, no one should criticize you for being true to yourself. Your practice does not hurt anyone, so you should be free to do it.” Why cannot the dissenters be awarded the same courtesy?
Ah… you’ve just described the essence of moral relativism. I feel so sorry you’ve succumbed to its deadly grasp. http://www.pirate4x4.com/forum/images/smilies/shaking.gif

Let’s break your moral philosophy down, shall we?

“If your way is best for you, no one should criticise you for being true to yourself.”

First, this phrase. Let’s say I think “being true to myself” is being a critic of others. Are you telling me I should “be true to myself” and criticise others, yet that I shouldn’t criticise others it they’re “being true to themselves”?

I do believe that is a contradiction of terms.

“If your way is best for you, no one should criticise you for being true to yourself. Your practice does not hurt anyone, so you should be free to do it.”

Rephrased in a different way, this entire statement is basically saying, “Do whatever you think is right. There is no real right or wrong. Unless you hurt someone else, then it is wrong. But otherwise whatever you like.”

This is a contradiction in terms. What is hurt? What is good? “Harm”, “help”, “good”, and “evil” all become arbitrary in the face of saying “Do whatever you want, as long as you’re true to yourself”, even if you include the caveat of “unless it hurts someone else”, because those terms are left in the hands of whomever believes it to be true.

If you prohibit me from raping you in your bathtub and then electrocuting you with a toaster, do you not hurt me because I cannot be pleasured by subjugating you and killing you? If paramedics force a 600 pound man out of a restaurant and onto a diet, do they not hurt him because he is being forced not to enjoy his favorite pastime - gorging himself? Isn’t it an injustice to prevent people from being pleasured with “to the death” gladiator fights, like they had in Rome? Or to prevent one smoker from being able to smoke in public? You do take away pleasure in all these circumstances, just as much as continence takes away the pleasure of sex, contracepted or otherwise.
Don’t exaggerate. To have children only when they are wanted, when the parents can properly care for them does not make them a “curse”.
True. But what do couples do if they have an “accident”? Three choices: morning after pill (kill it like it’s a parasite), abortion (kill it like it’s a parasite), or it’s a baby (and not a parasite). There are 1 million surgical abortions every year in this country, not counting chemical abortions.

The point of this is that a society which cherished human life would not kill it if it were inconvenient for it to come into the world. As I discussed with another atheist, and with you, the embryo is, by definition, human life from conception, even if it doesn’t look the part. You don’t kill things you cherish. You make the most of their existences.

So, in the eyes of anyone who has killed a human zygote, even if only in the first few days, a child can be a curse in this society.
The senseless procreation, when the children were delivered without being able to raise them properly, when those children had only prospect - lifelong hard labor - that was the “un-loving” way.
In any case, why do you care? Children from such a background are only “hurt” by their parents insomuch as you think of them as being hurt. Their parents may not think about them being hurt, and some would argue “it’s good for their character”. They’re just being “true to themselves” by raising their kids as they please. Who are you to butt into how they raise their children? :rolleyes:

I will agree that child abuse and neglect are also unloving. But I don’t agree that child labour is necessarily unloving. What are chores if not child labour?

Anyway, I agree that women who do raise children they can’t or don’t supply basic human necessities are malcontents, or the society is malicious if it doesn’t allow her to. But that doesn’t mean the child’s existence is a bad thing. The child is still good even if it is treated badly.
Yes, children were a “blessing” as free labor - just like you mentioned in one of your previous posts.
And if you ever have many children, they will be a blessing when you are old and can’t support yourself any more.
 
But in any case, masturbation is, again, the ab-use - the misuse - of those organs, as it is neither unitive nor procreative.
Indeed. It is simply a few minutes of innocent fun, but that fun became a serious source of frustration for those teens whose libido urges them to perform it, but whose indoctrination makes them scared to burn in hell forever for giving in to their natural urges.
I’m still adjusting to the fact that sexual immorality is a very, very old problem. But it is nevertheless problematic, however old it is. Murder is another old problem, probably older than sexual immorality. But its age doesn’t make it less of a problem for society.
Very bad example. I am sure you can figure out the reason.
You keep trying to make it look like orthodox Catholics are some kind of freaks…
I have no agenda to “paint” the orthodox catholics to be “freaks”. They are getting more and more marginalized because of their die-hard attitude in certain issues. But that is still irrelevant. The question I keep asking is: “how can these ultra-orthodox people reconcile the commandment of love with their hate-filled choice of words when they talk about people with different value system in matters of sex?”. So dar I did not get any answer to this question.
But there is absolutely nothing unhealthy about it - no illness in it at all that needs treatment.
It does not need “treatment”, but it is very far being healthy. Serious stress on the spinal chord, morning sickness, all sorts of abdominal pains, etc… and up until Dr Semmelweiss realized that the doctors’ handwashing before delivery is literal lifesaver, delivering a child was very likely a lethal endeavor.
Neither contraception nor abortion work to prevent or cure a disease. They prevent and destroy a normal, healthy function of a human being.
And it still does not need to practiced all the time, every time when someone perfroms a natural act of sex.
 
Ah… you’ve just described the essence of moral relativism. I feel so sorry you’ve succumbed to its deadly grasp.
I am not sorry. 🙂
Rephrased in a different way, this entire statement is basically saying, “Do whatever you think is right. There is no real right or wrong. Unless you hurt someone else, then it is wrong. But otherwise whatever you like.”
Correct. I live by the one and only ethical principle: “the right of my fist ends where your nose begins”. No other consideration is needed. Give respect and you will get respect. The old saying: “what goes around, comes around” has a lot of wisdom in it.
This is a contradiction in terms. What is hurt? What is good? “Harm”, “help”, “good”, and “evil” all become arbitrary in the face of saying “Do whatever you want, as long as you’re true to yourself”, even if you include the caveat of “unless it hurts someone else”, because those terms are left in the hands of whomever believes it to be true.
Some people get upset no matter what you do or say. They like to be upset. I spelled out the caveat right above. Leave other people alone.
True. But what do couples do if they have an “accident”? Three choices: morning after pill (kill it like it’s a parasite), abortion (kill it like it’s a parasite), or it’s a baby (and not a parasite). There are 1 million surgical abortions every year in this country, not counting chemical abortions.
Irrelevant. You cannot judge a procedure by it’s possible failing. If you were serious, then you would urge the medical community to develop even more effective methods. Besides, the non-vaginal intercourse has a 100% surefire way to prevent accidental procreation, and you do not support it. So you are hypocritical.
In any case, why do you care? Children from such a background are only “hurt” by their parents insomuch as you think of them as being hurt. Their parents may not think about them being hurt, and some would argue “it’s good for their character”. They’re just being “true to themselves” by raising their kids as they please. Who are you to butt into how they raise their children? :rolleyes:
The caveat spelled out above.
I will agree that child abuse and neglect are also unloving. But I don’t agree that child labour is necessarily unloving. What are chores if not child labour?
Sixteen hours a day?
And if you ever have many children, they will be a blessing when you are old and can’t support yourself any more.
As a good parent I made sure that I will not need support from my children in old age. I achieved this (partially) by not procreating like a rabbit, and thus I could give them good upbringing and also save enough money to provide for my old age… 🙂
 
Correct. I live by the one and only ethical principle: “the right of my fist ends where your nose begins”. No other consideration is needed. Give respect and you will get respect. The old saying: “what goes around, comes around” has a lot of wisdom in it.
So explain why this is a good thing? What compels you to follow ethics at all, and why is that/are those reason(s) worth following?
 
So explain why this is a good thing? What compels you to follow ethics at all, and why is that/are those reason(s) worth following?
I already explained in many times. But, what the heck 😉

We are biological beings, who are hard-wired to seek pleasure and avoid pain. The best strategy to achieve that goal is not partially cooperative and partially competitive. Pure selfishness or purel selflessness are both inadequate and inferior methods. Therefore the “selfish” desire to maximize one’s happiness is to spread good-will and be kind to others, because “you reap what you have sown”. I put the word “selfish” into quotes, because it is not the usual meaning: “everything for me, even if it hurts you” type of “selfishness”.

There is no other principle involved, there is no “after-life” reward seeked. It is a pretty despicable “morality” to do good because one wishes to be rewarded for it, and to avoid to do bad because one is afraid of the punishment.
 
I never did care for the bumper-sticker theology of sayings such as “hate the sin, love the sinner.” Modern man associates human behavior with almost ontological categories of identity–such as homosexual behavior being something natural or of the essence of the person rather than a behavioral issue and one that can be amended through the development of virtue, prayer, good habits, or even psychiatric therapy.

On a fundamental level of logic homosexuality violates the principle of non-contradiction therefore it cannot be a natural estate of man since even human biology testifies through the sex organs that homosexuality is not only unnatural, but is essentially in regard to the animal nature a manifestation of confusion over the use of the sex organs themselves. The body itself testifies empirically to the natural use of sex between males and females not only in the compatibility of the sex organs, but also, and this is THE fundamental point, in the ability to reproduce the species only through male/female sexual reproduction–which is the biological purpose of the sex organs.

Theories and so-called evidence of the natural estate of homosexuality fall flat in front of the fundamental and empirical evidence demonstrated through the sexual compatibility and fruitfulness, leading to human life, of male/female sexual reproduction. This essential compatibility of the male/female sex organs negates not only any rationale for identifying as a homosexual or bisexual person, but it also liberates the person who claims to have same-sex attraction with the fundamental biological truth that psychologically they may have an aversion to the opposite sex, BUT their sex organs can not only function with a member of the opposite sex but they can also, in spite of their mental aversion to the opposite sex REPRODUCE with them–thus even though the mind denies the biological truth of innate attraction between men and women–the body itself manifests the truth of the purpose of male and female organs in spite of mental defects which confuse gender identity.

This biological truth of the invalidity of homosexuality does not mean people are NOT affected by what they consider same-sex attraction–it reveals that the the condition is not either ontological or biological and thus can not only be changed but also the sexual fruition between them and a person of the opposite sex can be rooted in the substantial and empirical truth of the compatibility of men and women not only sexually but also in the highest estate of this expression of unity, the Sacrament of Marriage.

The definitions “heterosexual,” “bisexual,” and “homosexual”–although used by the Church in defining behavioral issues in sexuality was never intended to be used as a way to have a caste system in the Catholic Church, but this has happened and thus people who admit to having homosexual or bisexual experiences are barred from priestly and religious life. I think the Church will have to re-evaluate the pastoral use of terms from the psychological community to define human persons since doing so violates the fundamental purpose of the Sacrament of Penance to not only restore the image of God within us, but to also cleanse us from all unrighteousness and restore us to unity and reconciliation with Christ, the Church and humanity and place our identity IN Christ and not through worldly categories.

Essentially, there has emerged a caste system in the Church with people with SSA at the bottom as the outcastes whose only mission in the Church is to be chaste/celibate laity without the hope of being religious or priests. Just as the Church was influenced by Greek philosophy during the Middle Ages so She is by psychology today. It is just the nature of the Catholic Church to appreciate and respect the science of the day, but the problem is psychology is a pseudo-science and thus should not be able to define and label human persons let alone have the Church use its categories in Church documents and in placing people with what they claim is SSA outside of the reach of religious or priestly life when many of them have authentic vocations. A more critical eye is needed toward these definitions coming out of the APA and I know the Church will move past them in the future as She tends to always move past the fads of the day in Her history, but let’s hope the next fad the Church is influenced by is more substantial then the field of psychology.
 
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