Head of Vatican's Highest Court: Ministers Have "Obligation to Deny" Communion to Pro-Abortion Politicians

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They might, but one must remember the difference between holding to a dogma vs. hypocrisy in committing scandal. Priests and bishops are not perfect in their actions but the dogmas of the Church cannot be ignored without fault.
But the Bishops are the leaders and teachers of dogma. When their moral credibility is damaged, then their ability to teach is weakened.

Have no doubt about it. The sex abuse scandal had damaged the Catholic Church greatly, and it will take generations to heal.

The sad part is, from one of the most recent threads posted in here, we’re not past it yet.

Jim
 
Unfortunately, not all induced labors are done for the purpose of killing the child

Are you saying all induced labor should be done for the purpose of killing the child? I don’t understand.
Where did I say this?

To clarify my point, it is a fact, that for medical purposes, some times labor is induced for the health of the mother, where a deformed undeveloped fetus is delivered, which had no chance of surviving a full term pregnancy, never mind life outside the womb.

Jim
 
The stance of the Catholic Church has always been pro-life, anti-abortion. The Pope has stated this, more than one Pope, more than only one time. If our “intelligent” representatives can’t hear, or read, about this AND understand, they have no right to be in office.
But at no time, at least as far as I know, has a Catholic pro-choice politician, been specifically told not to receive communion.

In no way, should an EMHC make the decision on their own, to deny a person Holy Communion. Its not their place.

Jim
 
But at no time, at least as far as I know, has a Catholic pro-choice politician, been specifically told not to receive communion.

In no way, should an EMHC make the decision on their own, to deny a person Holy Communion. Its not their place.

Jim
Quote

Archbishop Charles Chaput of Denver has said that B**** should refrain from Communion.

Catholicnewsagency.com
Aug 25, 2008/02/24 pm
 
Chaput isn’t his Bishop, so the suggestion is out of place.
Matters concerning the Eucharist are of overriding concern to every bishop.

"There is no responsibility of the Church’s shepherds which is greater than that of teaching the truth about the Holy Eucharist, celebrating worthily the Holy Eucharist, and directing the flock in the worship and care of the Most Blessed Sacrament. Can. 915 of the Code of Canon Law and can. 712 of the **Code of Canons of the Eastern **Churches articulate an essential element of the shepherds’ responsibility, namely, the perennial discipline of the Church by which the minister of Holy Communion is to deny the Sacrament to those who obstinately persevere in manifest grave sin."

Archbishop Raymond Burke, 2007

Ender
 
SOME RESPONSES IN SELF-DEFENSE
Code:
 A follow-up to posting 128 and those who took issue with it.

 2. "Whatever you bind on earth is bound in heaven". I guess I have to reject the notion that priests can serve as minigods, deciding who is just and unjust, sinful or not. Here the 12 disciples were being addressed. Too many priests in our time don't have the right to tie the shoelaces of the original group of followers of Christ. I leave the question of whose communion is valid up to God. I recall Catholic Nazis who attended mass regularly and no one turned them away from the Eucharist.

  4. War is not on the same level as abortion? That is debatable. I only know that many of the same people who sharply condemn abortion  (justly, by the way) also are ready to shout "Bomb Iran!" at this stage of history. It seems to me that Christ said that peacemakers are blessed and strongly condemned killing in his Sermon on the Mount. Why do so many Christians get so pious when it comes to abortion but applaud "shock and awe" which slaughters so many innocents. At least we have the promise that babies who are aborted automatically go to heaven.

   5. True, a doctor should try to save both mother and baby, but when s/he is put in the difficult position of having to choose, a mother who will leave behind a loving husband and seven young children surely should be given preference. Any other choice borders on insanity or the twisted perversion of the Christian faith.

   9. Of course abortions should be rare, and, if possible, zero. To condemn abortion and then condemn artificial birth control as well, however, is irresponsible. Family planning is especially important in poorer countries where so many little ones die because of hunger and other scourges. Only one or two methods of birth control could be interpreted as akin to abortion. But what about all the other ones? Why is the Church so blind on this issue that has so weakened the commitment of responsible married Catholics who choose to limit their families in these times of high prices and $30,000-a-year college costs?

   Some of you are slavish when it comes to pronouncements of the church. This infallibility thing is carried too far. Look at how Pius IX, for example, firmly condemned democracy and church-state separation ("Syllabus of Errors"), only to have Vatican II come along and take an opposite position. The Church can change, and informed, intelligent Catholics should work toward that goal when change is for the benefit of humanity.
 
CATHOLIC SAN FRANCISCO(weekly newspaper of SF Diocese)
catholic-sf.org/default.htm

"The Archdiocese of San Francisco received hundreds of e - mails from around the country, many urging that the Church correct Pelosi. A “horrified” Bill Kelly of Carolina Shores, N.C., wrote: “Since she spoke as a Catholic will there be any action taken by the Archdiocese to refute her?”

Archbishop George Niederauer will address recent comments by Pelosi in a column in the Sept. 5 issue of Catholic San Francisco, archdiocesan spokesman Maurice Healy said. "

I don’t hold out a lot of hope for Pelosi being rebuked by her home bishop, but perhaps the DC bishop will deal with the issue effectively while congress is in session.

In an interview with FOX News on Tuesday, Archbishop Donald Wuerl said people need to reflect more before they start talking about church doctrine. He also issued a statement calling Pelosi’s explanation of the church’s abortion stance “incorrect.”

“The current teaching of the Catholic Church on human life and abortion is the same teaching as it was 2,000 years ago,” Wuerl noted. “From the beginning, the Catholic Church has respected the dignity of all human life from the moment of conception to natural death.”

Wuerl cited a passage from the church’s catechism that condemns abortion as “gravely contrary to moral law.”

“Since the first century the church has affirmed the moral evil of every procured abortion,” the catechism states. “This teaching has not changed and remains unchangeable.”
 
SOME RESPONSES IN SELF-DEFENSE

A follow-up to posting 128 and those who took issue with it.
  1. “Whatever you bind on earth is bound in heaven”. I guess I have to reject the notion that priests can serve as minigods, deciding who is just and unjust, sinful or not. Here the 12 disciples were being addressed. Too many priests in our time don’t have the right to tie the shoelaces of the original group of followers of Christ. I leave the question of whose communion is valid up to God. I recall Catholic Nazis who attended mass regularly and no one turned them away from the Eucharist.
  2. War is not on the same level as abortion? That is debatable. I only know that many of the same people who sharply condemn abortion (justly, by the way) also are ready to shout “Bomb Iran!” at this stage of history. It seems to me that Christ said that peacemakers are blessed and strongly condemned killing in his Sermon on the Mount. Why do so many Christians get so pious when it comes to abortion but applaud “shock and awe” which slaughters so many innocents. At least we have the promise that babies who are aborted automatically go to heaven.
  3. True, a doctor should try to save both mother and baby, but when s/he is put in the difficult position of having to choose, a mother who will leave behind a loving husband and seven young children surely should be given preference. Any other choice borders on insanity or the twisted perversion of the Christian faith.
  4. Of course abortions should be rare, and, if possible, zero. To condemn abortion and then condemn artificial birth control as well, however, is irresponsible. Family planning is especially important in poorer countries where so many little ones die because of hunger and other scourges. Only one or two methods of birth control could be interpreted as akin to abortion. But what about all the other ones? Why is the Church so blind on this issue that has so weakened the commitment of responsible married Catholics who choose to limit their families in these times of high prices and $30,000-a-year college costs? Sorry don’t worship at the money god of secularism.
Some of you are slavish when it comes to pronouncements of the church. This infallibility thing is carried too far. Look at how Pius IX, for example, firmly condemned democracy and church-state separation (“Syllabus of Errors”), only to have Vatican II come along and take an opposite position. The Church can change, and informed, intelligent Catholics should work toward that goal when change is for the benefit of humanity.
This slavish, unintelligent Catholic will place you in her prayers.
 
It’s hard to believe that any Catholic would really believe anyone has a “right” to an abortion. The Church has rightly held from the earliest days that abortion is immoral from the beginning of life. Speaker Pelosi is right that the Church has not always properly understood the biology of when life begins, but that is another issue altogether. The Church claims no particular magisterial expertise outside the deposit of faith and the moral order. Clearly biology is not a part of the moral order or the deposit of faith - though aspects may overlap in certain circumstance, e.g., the Virgin birth and beginning of human life, to name 2. Admittedly, when the Church ventures out of the deposit of faith and morality it opens doors to problems and misinterpretations. Medieval speculation on the infusion of souls is one such area. Nonetheless, one must conclude, IMHO, that Ms. Pelosi is being somewhat disingenuous in claiming the Church has changed it’s position - or that the moral position (as opposed to the biological position) is open to interpretation.

Therefore, if Ms. Pelosi really believes that there is a “right” to an abortion, she has a serious moral mal-understanding of the morality of abortion. No one ever has a “right” to do evil. If Speaker Pelosi simply disagreed on when human life began - she might have a point. If she truly believed in the soul infusion theories of St. Augustine, she might have a point. I truly doubt she does, however.

Oddly, Ms. Pelosi and other “Pro Choice” Catholics could get to much the same practical position with a slightly different argument. As noted above, the Church has no particular expertise outside the deposit of faith or morals - including the exercise of civil power. Like biology above, the application of civil power to a moral problem might overlap, but the particular application of same is NOT something in which the Church has especial expertise. General prescriptions on the use of the civil power to advance morals or protect the deposit of faith emphatically do not translate into some particular power of the magisterium in the civil arena. Thus, one could hold to the evil of abortion in accordance with Church teaching while sincerely disagreeing on the application of civil prohibitions or remedies. Often certain Catholic politicians have tried to articulate this position by claiming a personal opposition to abortion while not being willing to deny a woman the right to an abortion. I suggest that the problem with such a position is pregnant in the very phrase “right to an abortion.” If the same politicians would deny a “right” to an abortion while simultaneously refusing to impose any civil penalty (BTW by “civil” I mean the general application of the power of the state and not the limited use of the term in the division of the law) for procuring, performing or aiding or abetting in an abortion believing that the imposition of just such penalties is what drives people to deny the personhood of the unborn, fails to end the problem (and often exacerbates it), undermines the law through selective prosecution and disregard for the propriety of the law among large numbers of the populace, and is generally counterproductive to the ending of the practice by driving large numbers of people into defending it, then that politician could morally oppose efforts to criminalize or penalize abortions. Note, the failure to penalize is NOT the same thing as approving. Thus if the Church said Ms. Pelosi must vote/not vote for such and such legislation - the Church would be outside its ambit of authority. Certainly she, and any other Catholics, must consider the Churches position when it comes to the exercise of civil authority when such does overlap with morality, but within itself the exercise of civil authority is NOT part of the magisterium.
 
First of all, can we all learn the value of a paragraph?

As far as I know, and I’ve been googling all over the place, no politician has explicitly been told how to vote. There are lots of places where there are documents dealing with failure to uphold the precepts of the Church.

Nobody said it was an easy choice, but it’s a choice.
 
I leave the question of whose communion is valid up to God.
*"There is no responsibility of the Church’s shepherds which is greater than that of teaching the truth about the Holy Eucharist, celebrating worthily the Holy Eucharist, and directing the flock in the worship and care of the Most Blessed Sacrament. Can. 915 of the Code of Canon Law and can. 712 of the **Code of Canons of the Eastern *Churches articulate an essential element of the shepherds’ responsibility, namely, the perennial discipline of the Church by which the minister of Holy Communion is to deny the Sacrament to those who obstinately persevere in manifest grave sin."

Archbishop Raymond Burke, prefect of the Apostolic Signatura

Ender
 
Of course thats not what I meant and I think you’re stretching to come up with that definition, from what I posted.

Jim
But at no time, at least as far as I know, has a Catholic pro-choice politician, been specifically told not to receive communion.

In no way, should an EMHC make the decision on their own, to deny a person Holy Communion. Its not their place.

Jim
Exactly, not untill recently has the Church taken a stand against pro-choice politicians. Just because it had never happened doesn’t mean to ignore the problem was the right thing to do.

I think the Pope, any Cardinal, Archbishop, Bishop, Priest, Deacon, or Lay Minister has the right to act according to their right conscience and deny a KNOWN pro-abortion/pro-choice politician, or individual, communion.
 
But at no time, at least as far as I know, has a Catholic pro-choice politician, been specifically told not to receive communion.

In no way, should an EMHC make the decision on their own, to deny a person Holy Communion. Its not their place.

Jim
Whose place is it?
 
Matters concerning the Eucharist are of overriding concern to every bishop.

"There is no responsibility of the Church’s shepherds which is greater than that of teaching the truth about the Holy Eucharist, celebrating worthily the Holy Eucharist, and directing the flock in the worship and care of the Most Blessed Sacrament. Can. 915 of the Code of Canon Law and can. 712 of the **Code of Canons of the Eastern **Churches articulate an essential element of the shepherds’ responsibility, namely, the perennial discipline of the Church by which the minister of Holy Communion is to deny the Sacrament to those who obstinately persevere in manifest grave sin."

Archbishop Raymond Burke, 2007

Ender
To the responsibility of the local Bishop of the particular politician, to deal with it. A bishop across country can not deny communion to a Catholic in another dioceses.

Jim
 
Whose place is it?
The local Bishop.

In fact, the local Bishop should meet with the politician, to get all the facts, before banning them from Holy Communion.

That has not happened, as far as I know.

BTW, I think its important, that when you see what is called anti-abortion legislation, to read the bill, and see if it targets specific kinds of abortion, or is it written so vaguely, that it would include induced labor, done out of medical necessity.

I think you will see that many in the GOP, are playing games with this issue, and do not have any intention of putting the government in the way of abortion. In fact, some Republicans who have voted in favor of anti-abortion bills, which never passed, have also made public statements, that they would never vote to have Roe V Wade overturned. It seems that they voted for the legislation, out of political expediency, knowing it would not pass anyway. These people are not as pro-life as you liked to believe they are.

Jim
 
SOME RESPONSES IN SELF-DEFENSE
Code:
 A follow-up to posting 128 and those who took issue with it.
  1. “Whatever you bind on earth is bound in heaven”. I guess I have to reject the notion that priests can serve as minigods, deciding who is just and unjust, sinful or not. Here the 12 disciples were being addressed. Too many priests in our time don’t have the right to tie the shoelaces of the original group of followers of Christ. I leave the question of whose communion is valid up to God. I recall Catholic Nazis who attended mass regularly and no one turned them away from the Eucharist.
  2. War is not on the same level as abortion? That is debatable. I only know that many of the same people who sharply condemn abortion (justly, by the way) also are ready to shout “Bomb Iran!” at this stage of history. It seems to me that Christ said that peacemakers are blessed and strongly condemned killing in his Sermon on the Mount. Why do so many Christians get so pious when it comes to abortion but applaud “shock and awe” which slaughters so many innocents. At least we have the promise that babies who are aborted automatically go to heaven.
  3. True, a doctor should try to save both mother and baby, but when s/he is put in the difficult position of having to choose, a mother who will leave behind a loving husband and seven young children surely should be given preference. Any other choice borders on insanity or the twisted perversion of the Christian faith.
  4. Of course abortions should be rare, and, if possible, zero. To condemn abortion and then condemn artificial birth control as well, however, is irresponsible. Family planning is especially important in poorer countries where so many little ones die because of hunger and other scourges. Only one or two methods of birth control could be interpreted as akin to abortion. But what about all the other ones? Why is the Church so blind on this issue that has so weakened the commitment of responsible married Catholics who choose to limit their families in these times of high prices and $30,000-a-year college costs?
Some of you are slavish when it comes to pronouncements of the church. This infallibility thing is carried too far. Look at how Pius IX, for example, firmly condemned democracy and church-state separation (“Syllabus of Errors”), only to have Vatican II come along and take an opposite position. The Church can change, and informed, intelligent Catholics should work toward that goal when change is for the benefit of humanity.
You replace God’s dogmas with your own. Why are you the authority?
 
The local Bishop.

In fact, the local Bishop should meet with the politician, to get all the facts, before banning them from Holy Communion.

That has not happened, as far as I know.

BTW, I think its important, that when you see what is called anti-abortion legislation, to read the bill, and see if it targets specific kinds of abortion, or is it written so vaguely, that it would include induced labor, done out of medical necessity.

I think you will see that many in the GOP, are playing games with this issue, and do not have any intention of putting the government in the way of abortion. In fact, some Republicans who have voted in favor of anti-abortion bills, which never passed, have also made public statements, that they would never vote to have Roe V Wade overturned. It seems that they voted for the legislation, out of political expediency, knowing it would not pass anyway. These people are not as pro-life as you liked to believe they are.

Jim
A lot goes on behind the scenes that none of us may know. Since the title of this thread is about a certain Prelate in the Vatican who is above the Diocesan Bishop, the answer is clear now. Like I said earlier, watch the fur fly now!!
 
The local Bishop.

In fact, the local Bishop should meet with the politician, to get all the facts, before banning them from Holy Communion.

That has not happened, as far as I know.

Jim
I presume any initial meetings between bishop/pastor and congregant/penitent would take place in private, so we may very well never know.

Any further action by the Church would be predicated on the action of the person being counseled.
 
To the responsibility of the local Bishop of the particular politician, to deal with it. A bishop across country can not deny communion to a Catholic in another dioceses.
You second statement is contradicted by the new prefect of the Apostolic Signatura (basically the Supreme Court of canon law.)

"While the judgment regarding the disposition of the individual who presents himself to receive Holy Communion belongs to the minister of the Sacrament, the question regarding the objective state of Catholic politicians who knowingly and willingly hold opinions contrary to the natural moral law would hardly seem to change from place to place."

Archbishop Burke
The Discipline Regarding the Denial of Holy Communion to Those Obstinately Persevering in Manifest Grave Sin
Periodica de re Canonica, 2007

Ender
 
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