Heaven and Hell

  • Thread starter Thread starter Counterpoint
  • Start date Start date
Status
Not open for further replies.
It does not once say that it is a place. It merely quotes Jesus when he speaks of “eternal fire”. This is understood to be an image, since the damned are souls and therefore the fire is interpreted to be a spiritual pain brought about by the conciousness of their separation from God.

Hell has never been described doctrinally in Catholicism as a “place”.
The CCC does not say hell is a psychological state of mind. Furthermore, it does not say the “eternal fire” is to be taken figuratively.

This is what it says:
The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, “eternal fire.” (source: Article 1035, "The Catechism of the Catholic Church)
We do not know if they have. Nor do we know if “everyone is seeking the good”. Some people may care little for truth and instead live merely to satiate their own desires.
If I was created to desire the good, then how is it possible that I desire anything other than the good?
 
The CCC does not say hell is a psychological state of mind. Furthermore, it does not say the “eternal fire” is to be taken figuratively.
Neither did I. Hell is neither a state of mind nor figurative. However it is a state of being separated from the knowledge of the essence of God that is eternal and described in the Bible using various images as Pope John Paul II, who commissioned the very catechism you are quoting from, stated in public.

A previous pope in a previous catechism stated quite simply in 1908:

catholicbook.com/AgredaCD/PiusX/CATECHISM_OF_ST_%20PIUS%20X.htm
Q. 1379. What is Hell?
A. Hell is a state to which the wicked are condemned, and in which they are deprived of the sight of God for all eternity, and are in dreadful torments.
Now lets have a look at the catechism which explicitly agrees with Pius X that hell is a state:
1033** We cannot be united with God unless we freely choose to love him.** But we cannot love God if we sin gravely against him, against our neighbor or against ourselves: "He who does not love remains in death. Anyone who hates his brother is a murderer, and you know that no murderer has eternal life abiding in him."610 Our Lord warns us that we shall be separated from him if we fail to meet the serious needs of the poor and the little ones who are his brethren.611 To die in mortal sin without repenting and accepting God’s merciful love means remaining separated from him for ever by our own free choice. This state of definitive self-exclusion from communion with God and the blessed is called “hell.”
1034 Jesus often speaks of “Gehenna” of “the unquenchable fire”…
1035 The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell, where they suffer the punishments of hell, "eternal fire."615 The chief punishment of hell is eternal separation from God, in whom alone man can possess the life and happiness for which he was created and for which he longs
You are far to obsessed with Jesus’ imagery of “fire”, that you ignore what the catechism is actually saying about hell.

Do you really think that Pope John Paul II would commission a catechism that went against his own theological beliefs on hell?

The onus is now on you to find a reference in the catechism describing hell in spatial terms.
If I was created to desire the good, then how is it possible that I desire anything other than the good?
Because you have free will.
 
Interesting. Just curious. Were you asleep or awake when the apparition of your father appeared to you?
I was asleep initially, but I was woken up by what seemed to be a shake on the back. I woke up, rolled over in bed, and as I did so, he started to materialise near the door.

It took me a while to realise it, but I think the reason he materialised near the bedroom door was because that is how people normally come into a room. I mean, if you can materialise in a spiritual fashion, you can enter anywhere - up near the light bulb for example.

In other words, it was a form of psychological protection for me. He at least made the appearance of entering via the door.
 
Neither did I. Hell is neither a state of mind nor figurative.
If it is not a physical place, then it qualifies as a mental state by default.
However it is a state of being separated from the knowledge of the essence of God that is eternal and described in the Bible using various images as Pope John Paul II, who commissioned the very catechism you are quoting from, stated in public.
Unless a “state of being” entails a physical state of being, then it necessarily involves a mental “state of being” by default. :rolleyes:
A previous pope in a previous catechism stated quite simply in 1908:
It only matters what the current CCC says.
Now lets have a look at the catechism which explicitly agrees with Pius X that hell is a state:

You are far to obsessed with Jesus’ imagery of “fire”, that you ignore what the catechism is actually saying about hell.
The CCC does not say that hell is merely a state. It says that the “teaching of the Church affirms the existence of hell and its eternity.” It also noted that you have conveniently eliminated that part of “article 1034” which you apparently found to be unpalatable. It says “Jesus often speaks of “Gehenna” of “the unquenchable fire” reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire,"and that he will pronounce the condemnation: "Depart from me, you cursed, into the eternal fire!

The CCC does not say that the above teachings of Jesus are to be taken figuratively.
Do you really think that Pope John Paul II would commission a catechism that went against his own theological beliefs on hell?
It doesn’t matter what Pope John Paul II personal beliefs were. It only matters what the CCC teaches.
Because you have free will.
Free will doesn’t explain anything as I have clearly shown in my previous thread “Free Will, Determinism, Indetrminism, Moral Responsibility, and Salvation.”
 
If it is not a physical place, then it qualifies as a mental state by default.
No, it is a spiritual state. The reason I protest against the word “mental” is that it seems to relegate it to some temporal, psychological mind-set. This is far too vague and wishy-washy. Hell is a reality, although not a spatial reality.
Unless a “state of being” entails a physical state of being, then it necessarily involves a mental “state of being” by default. :rolleyes:
No, a state of being involves a spiritual state. Spiritual entities are not “in place” in the same sense as physical objects, which is why Hell is not described in spatial terms. Some good old fashioned Thomism might help here:
“…Incorporeal things [ie spirits] are not in place after a manner known and familiar to us, in which way we say that bodies are properly in place; but they are in place after a manner befitting spiritual substances, a manner that cannot be fully manifest to us…”
- Saint Thomas Aquinas (1225 – 1274), Summa Theologiae, Supplement, Q69, a1, reply 1, Doctor of the Catholic Church
As an EWTN article explains:
]"…Pope John Paul II pointed out that the essential characteristic of heaven, hell or purgatory is that they are states of being of a spirit or human soul, rather than places, as commonly perceived and represented in human language. This language of place is, according to the Pope, inadequate to describe the realities involved, since it is tied to the temporal order in which this world and we exist. In this he is applying the philosophical categories used by the Church in her theology and saying what St. Thomas Aquinas said long before him…"
It only matters what the current CCC says.
And why is that? Catholicism existed for nearly 2,000 years before the CCC was published in the 1990s. It is a “sure norm” for the faith but it is not infallible in itself. It is only infallible where its sources are infallible.

The Catholic Faith is a living, breathing tradition guided by the Holy Spirit. If the only source you are willing to consult is the Catechism, ignoring all other magisterial documents and catechisms past and present, then you are not going to get anywhere and our conversation is moot.

You exhibit an unhealthy obsession with the Catechism. The Catholic Church does not = a book, neither the Bible on its own nor to an ever lesser extent the Catechism.
The CCC does not say that hell is merely a state. It says that the “teaching of the Church affirms the existence of hell and its eternity.” It also noted that you have conveniently eliminated that part of “article 1034” which you apparently found to be unpalatable. It says "Jesus often speaks of “Gehenna” of “the unquenchable fire” reserved for those who to the end of their lives refuse to believe and be converted, where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire,"and that he will pronounce the condemnation: “Depart from me, you cursed, into the eternal fire!”
The CCC does not say that the above teachings of Jesus are to be taken figuratively.
I did not eliminate it because I found it unpalatable. I eliminated it because I have to be economical with space and the rest merely reiterates the eternal fire imagery.

The CCC does not indicate anything positively about Jesus statements on “fire”, so how you are construing it as suggesting hell as being some spatial torture chamber with literal fire is incomprehensible to me. It is non-committal. All that it establishes positively is that hell is a state of definitive self-exclusion from God which is a true and eternal reality.
It doesn’t matter what Pope John Paul II personal beliefs were. It only matters what the CCC teaches.
Those weren’t his personal beliefs. They constitute part of the ordinary Magisterium. They were him, in his office of pope, educating and teaching the faithful through a general audience.

Give me one reference from the Catechism - which for some reason you are obsessed with to the exclusion of all other magisterial, theological, scholastic etc. documents - which describes hell in spatial terms as a place
 
where both soul and body can be lost. Jesus solemnly proclaims that he "will send his angels, and they will gather . . . all evil doers, and throw them into the furnace of fire
Ah, so this is what is making you think hell is “spatial”. The resurrection of the body.

The resurrection body does not need a “place” to exist as a spiritual body. Christ’s entire glorified body is present, according to Catholic theology, in the Eucharist. He passed through locked doors with his glorified body.

A glorified, resurrection body is not bounded by space or time.

Again, some Thomism might help (but of course anything other than a catechism published in 1992 is not a sufficient exemplar of a 2,000 year old religion for you 😃 ):
A place implies the notion of containing; hence the first container has the formality of first place [he means the universe or creation itself]… But glorified bodies, Christ’s especially, do not stand in need of being so contained, because they draw nothing from the heavenly bodies, but from God through the soul. So there is nothing to prevent Christ’s body from being beyond the containing radius of the heavenly bodies, and not in a containing place. Nor is there need for a vacuum to exist outside heaven, since there is no place there, nor is there any potentiality susceptive of a body, but the potentiality of reaching thither lies in Christ (ST III, q.57, a.4, ad 2)
 
For what it is worth Pope Emeritus Benedict spoke of the 1908 Catechism of St. Pius X, as Pope and prior to it in relation to the Compendium of the CCC:
“Beginning in his years as parish priest, he himself had compiled a catechism and during his Episcopate in Mantua he worked to produce a single, if not universal catechism, at least in Italian. As an authentic Pastor he had understood that the situation in that period, due partly to the phenomenon of emigration, made necessary a catechism to which every member of the faithful might refer, independently of the place in which he lived and of his position. As Pontiff, he compiled a text of Christian doctrine for the Diocese of Rome that was later disseminated throughout Italy and the world. Because of its simple, clear, precise language and effective explanations, this “Pius X Catechism”, as it was called, was a reliable guide to many in learning the truths of the faith.
vatican.va/holy_father/benedict_xvi/audiences/2010/documents/hf_ben-xvi_aud_20100818_en.html

And again:
"Q: Speaking of St. Pius X’s catechism, which continues to have sympathizers, will the publication of the compendium mean that it is definitively exceeded?
Cardinal Ratzinger: The faith, as such, is always the same. Therefore, St. Pius X’s catechism always retains its value. However, the way of transmitting the contents of the faith can change.
Consequently, one can ask if St. Pius X’s catechism can in this respect be regarded as still valid today. I think that the compendium we are preparing can respond better to today’s needs. But this does not exclude the fact that there can be persons or groups that feel more comfortable with St. Pius X’s catechism.
It should not be forgotten that that Catechism stemmed from a text that was prepared by the Pope himself [Pius X] when he was bishop of Mantua. The text was the fruit of the personal catechetical experience of Giuseppe Sarto, whose characteristics were simplicity of exposition and depth of content. Also because of this, St. Pius X’s catechism might have friends in the future. But this does not make our work superfluous.
zenit.org/article-7161?l=english
 
I was asleep initially, but I was woken up by what seemed to be a shake on the back. I woke up, rolled over in bed, and as I did so, he started to materialise near the door.

It took me a while to realise it, but I think the reason he materialised near the bedroom door was because that is how people normally come into a room. I mean, if you can materialise in a spiritual fashion, you can enter anywhere - up near the light bulb for example.

In other words, it was a form of psychological protection for me. He at least made the appearance of entering via the door.
It appears to me that you were in the hypnagogic state (the “twilight zone” between waking and sleeping). This is typically the state of consciousness where apparitions and other psychic phenomena take place.
 
No, a state of being involves a spiritual state. Spiritual entities are not “in place” in the same sense as physical objects, which is why Hell is not described in spatial terms. Some good old fashioned Thomism might help here:
"…Incorporeal things [ie spirits] are not in place after a manner known and familiar to us, in which way we say that bodies are properly in place; but they are in place
Aquinas explicitly states “but they * are in a PLACE” (emphasis mine). A “spiritual” place is some kind of place. And if it is not, then it must be a state of consciousness. (Whether we say it is a mental state of consciousness or spiritual state of consciousness is immaterial - pun intended).
40.png
Counterpoint:
It only matters what the current CCC says.
And why is that? Catholicism existed for nearly 2,000 years before the CCC was published in the 1990s. It is a “sure norm” for the faith but it is not infallible in itself.

Why? Because, to use your own words, it is a “sure norm” for the faith. And if it does not adequately represent the teachings of the Church, then the Church is guilty of spreading misinformation.
The Catholic Faith is a living, breathing tradition guided by the Holy Spirit. If the only source you are willing to consult is the Catechism, ignoring all other magisterial documents and catechisms past and present, then you are not going to get anywhere and our conversation is moot.
And we won’t get anywhere using your methodology either, because you are always appealing to some higher authority to interpret that which is supposedly authoritative.

If the CCC doesn’t say what it means and mean what it says, then it is meaningless. And that doesn’t speak very well for the Church and its capacity to verbally communicate its teaching.
The CCC does not indicate anything positively about Jesus statements on "fire
", so how you are construing it as suggesting hell as being some spatial torture chamber with literal fire is incomprehensible to me

It most certainly does…
The teaching of the Church affirms the existence of hell and its eternity. Immediately after death the souls of those who die in a state of mortal sin descend into hell
, where they suffer the punishments of hell, “eternal fire.” (source: Article 1035, "The Catechism of the Catholic Church)
Give me one reference from the Catechism - which for some reason you are obsessed with to the exclusion of all other magisterial, theological, scholastic etc. documents - which describes hell in spatial terms as a place
I already have - article 1035.*
 
Aquinas explicitly states “but they * are in a PLACE*” (emphasis mine). A “spiritual” place is some kind of place. And if it is not, then it must be a state of consciousness. (Whether we say it is a mental state of consciousness or spiritual state of consciousness is immaterial - pun intended).

No it doesn’t say in “a” place. It says “in place in a manner not cognizable to mortal men”, in a mysterious sense in which we cannot comprehend. In other words, not in a “place” as we know it. Coupled with his teaching that glorified bodies do not need a “place” to exist in outside this universe, do you really suppose that he regarded bodiless spirits as residing in a “place”? :rolleyes:
Why? Because, to use your own words, it is a “sure norm” for the faith. And if it does not adequately represent the teachings of the Church, then the Church is guilty of spreading misinformation.
 
It appears to me that you were in the hypnagogic state (the “twilight zone” between waking and sleeping). This is typically the state of consciousness where apparitions and other psychic phenomena take place.
Hypnagogic states are psychological states. (I did not check the Wikipedia reference.)
Describing it as such may indicate a judgement or bias in interpreting what sort of event took place.
As a hypnagogic phenomenon, it would be a hallucination.
I don’t think, unless done for clinical purposes, that it is a good idea to label other people’s experiences.
The guy saw his dad close to the time of his death. C.G. Jung saw his mom.
There is much meaning to these experiences that is completely lost when (mis)labelled…
 
Hypnagogic states are psychological states. (I did not check the Wikipedia reference.)
Yes, I agree. But the point I was making was that these experiences do not generally occur in our normal “waking” state of consciousness - the state that I am presently experiencing as I write this comment.
Describing it as such may indicate a judgement or bias in interpreting what sort of event took place. As a hypnagogic phenomenon, it would be a hallucination.
I don’t think, unless done for clinical purposes, that it is a good idea to label other people’s experiences. The guy saw his dad close to the time of his death. C.G. Jung saw his mom.There is much meaning to these experiences that is completely lost when (mis)labelled…
You are misconstruing what I said. I never argued that it was a hallucination. I myself have experienced a “visitation” from my grandmother when she passed. But my experienced occurred in the hypnagogic state. In fact, I have had many psychic experiences in this state of consciousness. That’s why I asked him if he was asleep or awake. I wanted to determine if he might have been in the hypnagogic state.
 
. . .You are misconstruing what I said. I never argued that it was a hallucination. I myself have experienced a “visitation” from my grandmother when she passed. But my experienced occurred in the hypnagogic state. In fact, I have had many psychic experiences in this state of consciousness. That’s why I asked him if he was asleep or awake. I wanted to determine if he might have been in the hypnagogic state.
Mr. Crowley says he was woken up by a feeling and he rolled over to see his dad materialize. There is absolutely no point to your labelling and you most assuredly do not have the credentials to say whether or not he was subject to a transient psychological disorder/condition/symptom-complex (hypnagogic state). Give me a break!
 
Mr. Crowley says he was woken up by a feeling and he rolled over to see his dad materialize. There is absolutely no point to your labelling and you most assuredly do not have the credentials to say whether or not he was subject to a transient psychological disorder/condition/symptom-complex (hypnagogic state). Give me a break!
Hypnagogic and hypnopompic hallucinations are symptoms commonly experienced during episodes of sleep paralysis. Some scientists have proposed this condition as an explanation for reports of alien abductions and ghostly encounters.[7] (source: Wikipedia: Sleep paralysis)
 
It appears to me that you were in the hypnagogic state (the “twilight zone” between waking and sleeping). This is typically the state of consciousness where apparitions and other psychic phenomena take place.
Sorry, but this took place in my room. He appeared, we talked and argued, he drifted around the foot of the bed, at one threatening stage he was right over me (with eyes like dark pits), I could choose to see him or look through him (at an old chipboard bookcase against the far wall), and at the end he gave this terrific scream, which I still remember 35 years later. I even remember much of what we said.

Yet I don’t remember dreams. In addition most dreams have a fantastic element - odd background scenes, no particular logic to the sequence of events, and I forget them without exception a day or two later. I’ve usually got no memory of them whatsoever the very next morning. But this was very straightforward. In addition he made certain predictions eg. “You’ll meet a pastor. You’ll think he’s great, but all he’ll do is discourage you even more!”

I met the pastor in late 1982, almost four years later, and sometime in 1991 the pastor himself apologised to me with the words, “I owe you an apology. You needed encouragement, but all I’ve done is to discourage you even more!” In other words, he quoted my deceased father’s prediction back to me almost word for word.

Nor did I know he died that very night. I wasn’t told for another four days by normal human means, because it took that long for his body to be found. The smell alerted a young bloke living in an upstairs unit.

It happened all right.
 
Sorry, but this took place in my room. He appeared, we talked and argued, he drifted around the foot of the bed, at one threatening stage he was right over me (with eyes like dark pits), I could choose to see him or look through him (at an old chipboard bookcase against the far wall), and at the end he gave this terrific scream, which I still remember 35 years later.
You said you were in your bedroom. You said it was at night. So, were you in bed? Were you asleep and then awakened by the apparition?
 
You said you were in your bedroom. You said it was at night. So, were you in bed? Were you asleep and then awakened by the apparition?
As I replied earlier, I was awakened by what felt like a shake on the back - a couple of shakes if I remember rightly, just as if you used your hand to shake someone to get them to wake up. I often sleep face downwards, hence the “hand” on the back.

This was a deliberate attempt to wake me.

I first had to turn over and that’s when my father started to materialise near the door.

In other words, “something” woke me up for the specific purpose of the following exchange.

My first words were “How the hell did you get in here??” His first reply was “I’ve come to apologise for the way I’ve treated you. We had no idea what you were going through!”

My next words were “You mean you had no idea what you were doing to me!!”

And it went on. Until the final scream. At one stage I asked in some bewilderment “What is this? A dream or something?” He got a bit of a bemused look on his face and said, “It’s not a dream. I died tonight”.

Etc.
 
As I replied earlier, I was awakened by what felt like a shake on the back - a couple of shakes if I remember rightly, just as if you used your hand to shake someone to get them to wake up. I often sleep face downwards, hence the “hand” on the back…
Well, the fact that you were awakened from sleep suggests to me that you were probably in the hypnagogic state - a state in which the mind is completely lucid even though the body is asleep.

I myself had a visitation from my grandmother when she passed away. But this visitation definitely occurred in the hypnagogic state (the twilight state between waking and sleeping). I’m not saying that your visitation necessarily occurred in this state. But it does seem likely to me that it did.
 
I do not believe in a literal hell. But I do believe in heaven. However, I see heaven as a state of mind, not a literal place. What sayeth you? Do you believe in the existence of heaven and/or hell? If so, what is heaven? What is hell?
There are both Heaven and Hell as material but human cannot see before death with eyes. Some relevant issues with topic:

According to İslamic scholars(in Qur’an and Hadiths) Heaven and Hell are material. How our world is material and humanbeing has a material body it will be same in life to come. There are equals and samples on the world for Heaven and Hell. There are millions degrees centigrates in stars which is like Hell. Sipring is a good sample scenes for Heaven. İf God created those on the material universe then why can not He create in other dimension.

İf someone does a good deed he feels joys and happiness in his body and soul. Contrary if some commit evil and sin he feel sorrows. Happiness shows Heaven and sorrows show Hell.

Human eat several foods and fruits on the world so there would be more delicious in Heaven.

Q:İf some say that why do not spirits only go Heaven or Hell but with a body? And are not mental and pyscholical flavours enough? A: Human find the most delicious pleasures in material and body(eating, drinking, sexual pleasure etc.). İf souls of human leave of that pleasures all love of he has for God will change and turn in to grudge and hate because human fall away.
 
The following are conceptions of Heaven and Hell from both the Catholic and Orthodox perspectives.
In the Roman Catholic Church, "various theologians and mystics have noted that the ‘fire’ of Hell is the divine light and burning love of God. While the fire of God’s divine love animates those who receive it, it torments those who reject it. (source: Wikipedia: Theoria)
The Eastern Orthodox church teaches that Heaven and Hell are both in God’s presence. The saved and the damned will both experience God’s light. However, the saved will experience this light as Heaven, while the damned will experience it as Hell.[88][163][164][165][166][167][168][169][170] (source: Wikipedia: Theoria)
 
Status
Not open for further replies.
Back
Top