He is aware of everything a person does,
Of course He is aware everything a person does,
He Designed, Decreed, Foreordained for us and orders us everything/ every act we are doing or will do.
.
The Divine will is
cause of all things that happen, as Augustine says (De Trin. iii, 1 seqq.). Therefore
all things are
subject to fate.
The same is true for events in our lives. Relative to us they often appear to be by chance.
But relative to God, who directs everything according to his divine plan, nothing occurs by chance.
Hence if this divine influence
stopped, every operation would
stop.
Every operation, therefore, of anything is
traced back to Him as its cause. (Summa Contra Gentiles, Book III.)
.
CATHOLIC ENCYCLOPEDIA Divine Providence
explains;
Life everlasting
promised to us, (Romans 5:21);
but unaided we can do nothing to gain it (Rom.7:18-24).
.
It extends to
all men (Romans 2:10; 1 Timothy 2:4),
even to the reprobate Jews (Romans 11:26 sq.); and by it all God’s dealings with man are regulated (Ephesians 1:11).
.
It extends to every individual, adapting itself to the
needs of each (St. John Chrysostom, “Hom. xxviii in Matt.”, n. 3 in “P.G.”, LVII, 354).
.
His wisdom He so
orders all events within the universe that the end for which it was created may be
realized.
.
He directs all,
even evil and sin itself, to the final end for which the universe was created.
.
Evil, therefore, ministers to God’s design (St. Gregory the Great, op. cit., VI, xxxii in “P.L.”,
.
God preserves the universe in being;
He acts in and with every creature in each and all its activities.
.
That end is that
all creatures should manifest the glory of God, and
in particular that man should glorify Him, recognizing in nature the work of His hand,
serving Him in obedience and love, and thereby attaining to the full development of his nature and to
eternal happiness in God.
.
Hence Providence is at once universal, immediate, efficacious, yet
all alike postulate Divine concurrence and receive their powers of operation from Him (I, Q. xxii, a. 3; Q. ciii, a. 6); efficacious, in that all things minister to God’s final purpose, a
purpose which cannot be frustrated (Contra Gent., III, xciv);
.
Evil He converts into good (Genesis 1:20; cf. Psalm 90:10); and
suffering He uses as an instrument whereby to train men up as a father traineth up his children (Deuteronomy 8:1-6; Psalm 65:2-10;
.
Nor would God permit evil at all, unless He could draw good out of evil (St. Augustine, “Enchir.”, xi in “P.L.”, LX, 236; “Serm.”
http://www.newadvent.org/cathen/12510a.htm
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God bless
