M
mary_melinda
Guest
Jesus is real, Heaven is real and believe me, Hell is real. My husbands soul was shown the deep despair of Hell. I am so grateful that I live by the grace of God.
You know what, the funny thing is that I used to believe that all would evetually go to heaven before I took the Catholic faith seriously. That was because I thought of God’s mercy.This is my first thread so please place criticism where necessary.
I have a friend who has converted from Protestant Southern Baptist to Universal Salvation. I am not to sure if many of you have heard of it. It is the belief that everyone is going to heaven at some point. They base most of their belief in the scriptures of St. Paul. Any way we have had many conversations on the topic of salvation and hell. I tell him if he is right and I am wrong then then no big deal because in your faith then we are all going to heaven but if I am right and your wrong then you aren’t going to the happy place. Any way during our conversations I have found some things he says to throw some doubt on the Christian teaching of hell. Essentially their idea of hell is a cleansing not a punishment. But we have talked about the difference between the relativism of mankind and the absoluteness of God. He asked a conceptual question that I would like the forum members to maybe look at and comment on.
Let say there are a 100 people in the world and 99 go to heaven and one goes to hell. In the human understanding of things that seems to be a victory for God. 1 out of a 100 isn’t too bad. But since God doesn’t deal in the relative, what does it mean to God if one soul is lost to hell? For that one person whose soul was lost to hell the temptation of the apple overpowered the sacrifice of the crucifixion. Can the power of sin be greater than the mercy of God?
This is something that makes me think about the eternal grace of God.
Looking forward to your replies
=raikou;10259526]You know what, the funny thing is that I used to believe that all would evetually go to heaven before I took the Catholic faith seriously. That was because I thought of God’s mercy.
But when I studied Catholic doctrine, Hell made sense to me.
When one rejects God and has fixed on that rejection for all eternity, then that person merits hell for all eternity. When we die, we are no longer subject to time and hence, our wills cannot change. Our soul is eternal. That’s why if we die in a state of mortal sin/rejection of God, our will fixates on that state. We cannot change our will anymore.
By Golly you got it; now go out and share the good newsI don’t think God loses when one ends up in hell. God’s justice triumphs. Imagine if a God-rejecting and unrepentant mass murderer were sent to enjoy heaven instead. Don’t you think something is wrong there? That person chose evil and to reject God without repentance. Surely, in the case of such person, good triumphs when his victims (both God and those he murdered) are vindicated by justice.
I simply was responding to what you said about being no such thing as irresistible grace.OK
Maybe it’s just my advanced age, but I’m missing your point![]()
Yes allow me to clarify.Man does have free will…but it does not overpower God’s grace. Gods grace is a freely given gift…someone can choose to accept it or not.
You’ve attacked at all angles with you Calvinistic point of view…I’ve got no real clue where we are. I hope you’re getting something out of all of this. lol
We too believe we are born inherntly good…but wounded. We call it original sin (steming from Adam). We need sanctifying grace… a free gift from God. We recieve it at baptism,
Reprobation like election is not based on our works…Also allow me to say a repentant mass murder can indeed be with Jesus in heaven. Ask the thief next to Jesus on the cross who was cursing Him a few moments before he repented. You see here is the problem with your rummifications. Justice was served on the cross to all those He died for. Grace produced good works cannot merit eternal life with God. Only the work of Jesus. The life death and resurrection of Jesus is all one should trust in for salvation.When one rejects God and has fixed on that rejection for all eternity, then that person merits hell for all eternity. When we die, we are no longer subject to time and hence, our wills cannot change. Our soul is eternal. That’s why if we die in a state of mortal sin/rejection of God, our will fixates on that state. We cannot change our will anymore.
I don’t think God loses when one ends up in hell. God’s justice triumphs. Imagine if a God-rejecting and unrepentant mass murderer were sent to enjoy heaven instead. Don’t you think something is wrong there? That person chose evil and to reject God without repentance. Surely, in the case of such person, good triumphs when his victims (both God and those he murdered) are vindicated by justice.
Catholics believe that the same grace that saves us through faith produces good works in us:Grace produced good works cannot merit eternal life with God. Only the work of Jesus. The life death and resurrection of Jesus is all one should trust in for salvation.
=earl40;10260788]I simply was responding to what you said about being no such thing as irresistible grace.
Here is why it is as real as the grace Jesus gave to Lazarus in the tomb.
We all were born spiritually dead in trespass and sin because of the original sin of Adam and it is only by the regenerating work (irresistible grace) of The Holy Spirit we are made alive and are able to believe in Jesus.
The verses below from Eph. and Romans show our condition at birth.
“1 And you he made alive, when you were dead through the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience.”
“14 Nevertheless, death reigned from the time of Adam to the time of Moses, even over those who did not sin by breaking a command, as did Adam, who is a pattern of the one to come.”
This part on Thomas, I need to check out further.Also so far as a grace that is irresitable Aquinas insisted that regenerating grace is operative grace, not cooperative grace.
So should I believe Pope John Paul ll or Jesus?Keep in mind the words of Pope John Paul II in August 1999. In an attempt to enlighten us just a little bit he explained, probably with a bit of trepidation, that Heaven and Hell are not places with coordinates in the universe. They are states of mind. As one report of the time worded it: “A week after telling the Roman Catholic faithful that Heaven was not up in the clouds, Pope John Paul II said yesterday that Hell was not a physical place either.”
So you believe men are born spiritually sick and not dead as scripture explicitly says?This part on Thomas, I need to check out further.
Hi again, and thanks for the clairification.
Where your going astray is due to an incomplete understanding of the bible.
Original Sin can ONLY be removed through the sacrament of Baptism. John 3:5 and mt. 28:19-20. And even here the Grace requires cooperation either of the childs Sponsers or of the Adult by freewill choice.
ALL other forms of grace are conditional on:
freewill Offer fron God & freewill acceptance by man.
All of the passages that could [and very often are] culled to prove that Salvation is a “done deal” are incomplete and too conditional on “knowing God.”
"Knowing God" means actually knowing not just “of God” but knowing Of God and ALL that he teaches, Commands and Ordains.The ket word here is “ALL.”
The One Infallible Rule fo right understanding of the bible is: [not shouting… emphasis only]
NEVER; EVER; CAN. MAY OR DOES ONE PASSAGE OR VERSE OR TEACHING MAKE VOID; INVALIDATE OR OVERRIDE ANOTHER
Were such even the slighest possibility is not] th bible would be rendered worthless to teach or learn ones faith.
The “dead” state is the consequence of the Fall. It does not mean that our spirit does not function, it means that we are separated from God by sin. We still have the ability and desire to seek God, but are unable to enter communion with Him because we are cut off from grace.So you believe men are born spiritually sick and not dead as scripture explicitly says?
“1 And you he made alive, when you were dead through the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience.”
Would you care to expound on what the above says?
Both are true. Heaven and Hell exist outside of the Space Time continuum. They are not literal “places” but states.So should I believe Pope John Paul ll or Jesus?
28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.
Also remember there is a resurrection of both the quick (redeemed) and the dead (unredeemed). The redeemed will live with Jesus in a PHYSICAL body like His forever and the unredeemed which are also resurrected will be thrown into the lake of fire with satan.
=earl40;10276206]So should I believe Pope John Paul ll or Jesus?
28 Do not be afraid of those who kill the body but cannot kill the soul. Rather, be afraid of the One who can destroy both soul and body in hell.
Hi Earl,Also remember there is a resurrection of both the quick (redeemed) and the dead (unredeemed). The redeemed will live with Jesus in a PHYSICAL body like His forever and the unredeemed which are also resurrected will be thrown into the lake of fire with satan.
=earl40;10276221]So you believe men are born spiritually sick and not dead as scripture explicitly says?
“1 And you he made alive, when you were dead through the trespasses and sins 2 in which you once walked, following the course of this world, following the prince of the power of the air, the spirit that is now at work in the sons of disobedience.”
Certainly, BUT help me out here:shrug:Would you care to expound on what the above says?
God valued human freedom since the beginning-that’s how sin exists at all. Here in this world now we experience-or know-both good and evil, and we have the opportunity to decide which we’ll choose, good or evil, life or death, God or no God. If we adamantly reject God then hell is all that remains; the absence of God is hell. But He’s infinitely fair and just and couldn’t let that happen unless we simply didn’t want Him.This is my first thread so please place criticism where necessary.
I have a friend who has converted from Protestant Southern Baptist to Universal Salvation. I am not to sure if many of you have heard of it. It is the belief that everyone is going to heaven at some point. They base most of their belief in the scriptures of St. Paul. Any way we have had many conversations on the topic of salvation and hell. I tell him if he is right and I am wrong then then no big deal because in your faith then we are all going to heaven but if I am right and your wrong then you aren’t going to the happy place. Any way during our conversations I have found some things he says to throw some doubt on the Christian teaching of hell. Essentially their idea of hell is a cleansing not a punishment. But we have talked about the difference between the relativism of mankind and the absoluteness of God. He asked a conceptual question that I would like the forum members to maybe look at and comment on.
Let say there are a 100 people in the world and 99 go to heaven and one goes to hell. In the human understanding of things that seems to be a victory for God. 1 out of a 100 isn’t too bad. But since God doesn’t deal in the relative, what does it mean to God if one soul is lost to hell? For that one person whose soul was lost to hell the temptation of the apple overpowered the sacrifice of the crucifixion. Can the power of sin be greater than the mercy of God?
This is something that makes me think about the eternal grace of God.
Looking forward to your replies
Jesus said, “if you love ME you will keep my commandments”[Jn 14:15]Michael,
Thanks for the reply. While I do believe in free will, I would ask; Then what in that person lead them to chose sin over grace ? Is it a weak constitution, exposure to materialism, lack of exposure to Religion or Faith, environmental up bringing, traumatic event as a child, drug abuse, etc. ? Are these things that can cause a person to chose worldly possessions over the Grace of God. Even though the person knows right from wrong, what causes them to chose the temptation of the Devil over the Love of God ?
“God 100/ Devil 0” ?
But didn’t God lose a soul, which is His creation, to the Devil.
This is my first thread so please place criticism where necessary.
I have a friend who has converted from Protestant Southern Baptist to Universal Salvation. I am not to sure if many of you have heard of it. It is the belief that everyone is going to heaven at some point. They base most of their belief in the scriptures of St. Paul. Any way we have had many conversations on the topic of salvation and hell. I tell him if he is right and I am wrong then then no big deal because in your faith then we are all going to heaven but if I am right and your wrong then you aren’t going to the happy place. Any way during our conversations I have found some things he says to throw some doubt on the Christian teaching of hell. Essentially their idea of hell is a cleansing not a punishment. But we have talked about the difference between the relativism of mankind and the absoluteness of God. He asked a conceptual question that I would like the forum members to maybe look at and comment on.
Let say there are a 100 people in the world and 99 go to heaven and one goes to hell. In the human understanding of things that seems to be a victory for God. 1 out of a 100 isn’t too bad. But since God doesn’t deal in the relative, what does it mean to God if one soul is lost to hell? For that one person whose soul was lost to hell the temptation of the apple overpowered the sacrifice of the crucifixion. Can the power of sin be greater than the mercy of God?
This is something that makes me think about the eternal grace of God.
Looking forward to your replies
They actually only left us the New Testament, and never determined a Canon. That was done by episkopos… bishops… overseers… guides… elders… of which you have none. Read Clement of Rome, or any of the Early Church Fathers (you know, the ones who developed and eventually determined the Canon). They put quite a bit of weight on authority to teach… as does Paul himself (Titus, Timothy, the concept of episkopos, presbyters, and deacons). And Peter for that matter, who says that not everyone should be left to interpret Scripture on their own.PS. The Apostles are dead. They left us the bible to which they attested to. BTW That “book” is His word.
Catholic 101…only God is outside of time and space. He may interact within such but as Genisis says “In the begining God created the heaves and the eath” which BTW includes angels.Both are true. Heaven and Hell exist outside of the Space Time continuum. They are not literal “places” but states.
Jesus’ resurrected body is not subject to the physical laws of the universe, just like angels are not, because they are not caught within it. Our spiritual bodies will be the same.