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WesleyF
Guest
Yes. We are all implicated in Adam’s sinned because we all sinned in him in a mysterious way. That is our state by default.In other words, they are punished, but because reason tells them that they had no way to avoid it, they will not be disturbed by it ?!!
I have explained in my previous post why it is called “punishment”.So, once again, they are punished, they are deprived, but this punishment does not grieve them ? Why call it punishment then ? Don’t you see we are playing with words here ?
Yes, there is pain of loss, and that is the only punishment for original sin. The saint also goes on to say that they will still possess a large share of God’s goodness and their own natural perfections.Also, please note that in the first quote, the saint still speaks of “pain of loss”. There is great inconsistency here.
To give an analogy from real life, a person might sometimes feel sad that he wasn’t born into a millionaire’s family. But he will not be disturbed that he was born into a middle class family because it is something that he could not avoid. Therefore, “right reason” will enable him to not feel pain for being born into a middle class family because it is something that he was not able to avoid.
The same line of reasoning might continue this way - “Well, I see many people here suffering in hell because they made bad use of their freedom. Some of them were even baptized as infants, but later on they misused their freedom and now are being tormented by the worm of conscience in hell. At least, I am glad that I had no such chance to commit a mortal sin and suffer eternally like these people are suffering. How do I know whether I could have chosen God or not? It’s good that I didn’t have to make the choice, because I could have possibly ended up in the “hell of eternal torment” instead of heaven. So I am ok with the way I am.”All in all, what Thomas is saying can be easily traslated thus, for the less philosophical inclined:
The unbaptized child goes to hell. He suffers the loss of the beatific vision, but he doesn’t actually suffer, because he realizes that he had no chance at it to begin with.
The child is in hell, but he doesn’t mind it. Because he’s got reason, he’s able to rationalize thus: “Well, Hitler might have made a last moment perfect act of contrition and is now enjoying eternal bliss, but I had no chance at it because, even though God Himself loves me infinitely and has even died on the Cross for me, He will also deny me His presence on account that my parents neglected to baptize me; and I’m ok with that”.
Now tell me that makes sense to you.
By his mysterious participation in the sin of Adam.Oh, and, by ht eway, tell me how do you reconcile that with the widely held and circulated ideea that “people send themselves to hell, it is not God who sends them there”.
How exactly does the unbaptized infant “send himself to hell” ?