C
coolduude
Guest
But surely having sex inside of marriage is not sinful, so if she did, she still would not have sinned. Again I ask, how does being a virgin make one more holy?
(es.catholic.net/sacerdotes/430/996/articulo.php?id=19021)The names of Jesus’ sisters are not given. But four men are mentioned as Jesus’ brothers. They are James, Joseph, Simon and Judas. Who were they? The Gospel readings shed some light on their identity. In John 19:25 we read: “Standing by the cross of Jesus were his mother and his mother’s sister, Mary, the wife of Clopas, and Mary of Magdala.” In Matthew 27:55-56 we read: “There were many women there, looking on from a distance, who had followed Jesus from Galilee, ministering to him. Among them were Mary Magdalene and Mary, the mother of James and Joseph, and the mother of the sons of Zebedee.” Here we see the identity of two of the four above mentioned, that is, James and Joseph. They are sons of a Mary who is the wife of Clopas. This Mary is different from our Blessed Mother. So James and Joseph, the so-called brothers of Jesus are not our Lord’s biological brothers. Also in Mark 16:40: “There were also women looking on from a distance. Among them were Mary Magdalene, Mary, the mother of the younger James and of Joses, and Salome.” Clopas is Greek. Cleophas is Aramaic. Alphaeus in Aramaic can be rendered in Greek as Alphaeus or Clopas. So it seems the Clopas, Cleophas or Alphaeus mentioned in the biblical passages are the same person, the father of James and Joseph, and the husband of the Mary who stood at the foot of the cross with our Blessed Mother. According to Hegesippus, a second-century historian, this Cleophas was St. Joseph’s brother. If this is the case, then James and Joseph, the “brothers of Jesus,” are actually cousins of our Lord. This makes sense, because the Hebrew and Aramaic languages have no word for cousin. (The Hebrew term ahim can mean brother or cousin. The translators of the Septuagint translated it into adelphos, a Greek word meaning brothers, not anepsios, meaning cousins.) Cousins are called brothers. As for the other two names, Simon and Judas, they also may be children of Alphaeus by a previous marriage.
Most Fathers of the Church believe that Mary took a vow of virginity. St. Augustine reasons about Mary’s answer to the announcing angel: “How shall this be done, because I know not man?” She would not have said this unless she had already vowed virginity to God. In his monumental Summa Theologiae St. Thomas Aquinas gives three reasons for Mary’s perpetual virginity: First, Jesus is the Only-Begotten of the Father, so it was becoming that he should be the only-begotten of his Mother. Second, Mary’s virginal womb is the shrine of the Holy Spirit, wherein he had formed the flesh of Christ; wherefore it was unbecoming that intercourse with man should desecrate it. Third, this is derogatory to the dignity and holiness of God’s Mother: For she would seem to be most ungrateful, were she not content with such a Son.
Other defenses of Mary’s perpetual virginity may be found in the writings of Origen, St. Ambrose, St. Peter Chrysologus and St. Ildefonsus of Toledo.
The Church has always professed the truth of Jesus’ virgin birth and the perpetual virginity of our Blessed Mother. In the Creed we assert that Jesus was conceived by the power of the Holy Spirit and born of the Virgin Mary. In the divine office of the feast of the Annunciation we officially pray, “Zion, let your wedding chamber be prepared to receive Christ your King. The Virgin conceived and gave birth to a son, yet she remained a virgin forever. She knelt in worship before her child.” And in chapter VIII of the Dogmatic Constitution Lumen Gentium (On the Church), the Second Vatican Council clearly and amply reaffirmed Jesus’ virginal birth and Mary’s virginity. Mary’s perpetual virginity is an article of faith. We believe it wholeheartedly.