S
sola_scriptura
Guest
I take it you claim that the New Testament was originally written in Koine Greek in its entirety. But the fact remains we do not know for sure. Indeed, there are scholars who beg to differ from you. One such scholar is the noted Semitic language professor Charles C. Torrey. In his work ‘The Four Gospels, a New Translation’ he contends that much of the gospels, the first fifteen chapters of Acts, and Revelation were translated into the Greek from Aramaic originals (Aramaic is closely related to Hebrew, a Semitic language.). And he is convinced that Luke translated his gospel from Aramaic sources (‘Our Translated Gospels’). He does concur that Paul originally wrote his epistles in the Greek, but David H. Stern (‘The Jewish New Testament’) adds that the apostle “drew on his native Jewish and Hebraic thought forms when he wrote.” The authors of the gospels did as well.
I’m aware of Aramaic (we should all be since it was the native language of Jesus). However, Luke certainly wrote in Greek, and it’s more than likely Paul did as well (most of his letter were addressed to churches in the Hellenic world).
The view you assert is a minority view – but I’ve heard it.
Scripture provides good evidence that Jesus had siblings (and is silent with regard to perpetual virginity).Other scholars maintain that Matthew’s gospel was originally written in Aramaic - the language of Jesus - and then translated into the Greek for practical purposes, either by the author himself or by one of his disciples. Matthew did address the Palestinian Jews when he wrote his gospel. Since his text was to be extended to the wider community in the Roman empire, a translation into the vernacular Greek was required. We must not deny the rich Semitic flavour that permeates the gospels and epistles. Finally, ‘adelphos’ does have a wider meaning than uterine siblings, so ‘anepsios’ does not necessarily have to be used. The term ‘adelphos’ may refer to disciples or disciples who are relatives of Jesus as cousins. A cousin is a relative, but a relative is not necessarily a cousin. A cousin may be referred to as a relative. In Hebrew and Aramaic there is no word for cousin, so the more generic form ‘relative’ (‘adelphos’) may have been retained by the authors in their transalations to the Greek.
Again – if we’re to assume perpetual virginity it makes more sense to think Joseph brought children into the marriage (I’m not sure why the RCC would object to this unless they would like to think Joseph was a virgin too).
With regard to your view regarding the de facto impossibility that the Church could be wrong in this (or any) matter I would remind you of Galileo; and the churches erroneous understanding of scripture (that it revealed the earth at the center of the universe), which led them to bring Galileo before the inquisition and force him to recant. Moreover, as far as I know beyond stating that these individuals who appear to be identified as Jesus’ siblings – were not the natural children of Mary; I do not think the church takes an official (infallible) position?
So the idea that they were cousins is a theory & one you may believe to be true, but still one that only represents your opinion and not official RCC doctrine (as far as I know anyway).
Blessings