meltzerboy
New member
The hard-and-fast rule according to Orthodox Jewish law is that abortion is permitted (actually required) ONLY to save the life of the mother, and NOT for matters of the mother’s physical or psychological health, neither in cases of rape, incest, or severe congenital deformities of the unborn baby, or when there are two unborn babies and the sicker weak baby who is dying in utero is “threatening” the life of the stronger healthy baby. And while there are Orthodox rabbis who make allowances for health, rape, incest, severe deformities, and the two-baby dilemma, in NONE of these instances is an abortion REQUIRED according to Jewish law.Hillary Clinton has defended partial birth abortions. lifenews.com/2016/02/16/hillary-clinton-defends-partial-birth-abortions-happy-bill-clinton-vetoed-bill-to-ban-them/
Now when a child is ready to be born, does Judaism believe it is OK to take a knife and stab the child in the head since her umbilical cord hasn’t been cut yet?
A further consideration is that an abortion to save the mother’s life may occur at ANY time during her pregnancy, whether early or late. However, in cases of very late delivery, it seems to me that if one is truly interested in saving the life of the mother rather than only killing the baby, a C-section is the appropriate means to do so. IOW, an abortion MUST be for the explicit purpose of saving the mother, and not for any other reason.
With the above strict standards in mind, depending on the meaning of partial-birth abortion, if ANY part of the child’s head or torso is already outside the mother’s own body, then abortion is prohibited since the baby’s right to life is EXACTLY EQUAL to that of the mother according to Jewish law.