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Elizabeth502
Guest
You seem to be selective in what teach[ings] you wish to follow
You seem to be selective in what teach[ings] you wish to follow
So true.I believe that the “extreme need” would only lessen the culpability, that is turn a grave sin into a lesser sin but it is still a sin none the less.
A moral evil is always a moral evil all that can change is the culpability of the one committing it.
And I, who have worked within this population possibly longer than you have (or at least as long), have not found that to be true whatsoever. You have an opinion, an opinion derived from narrow experience. If “most” of the people you happen to intersect with express “fear,” then your population base is limited. It is not my experience. In any case, you brought up not “people” in general, but posters on this thread and this forum. You have no evidence that posters who do not state so, are “afraid” or “irrational.” Further, forum rules prohibit telling other posters how they probably “think” or “feel.”I have found that most people who object to legal status of immigrants either have some fears or bigotries.
Probably not as irrational as drawing conclusions about other people’s emotions and motivations, based on very little verifiable, objective evidence which has common reference points.Their fears are often irrational. This is not so much sterotyping more than it it recongizing human nature.
The anger is toward anyone who would presume to look inside the hearts and minds of internet posters, plural, and assign to himself or herself the authority to discern the state of mind, intentions, morality, sincerity, and conscience formation of complete strangers. If you meant to exclude specific posters, then the responsibility lies with you to make such exclusions apparent. You generalized; I am one of the contributors about whom you generalized. Therefore, I am justifiably offended by your assumptions.In your post I sense anger. Since you are not the only one reading my replys, I do respond to the wider reader.
Have you yet received theological instruction which includes the fact that you are responsible for, judge of, and master of, only your conscience, not those of others, nor are you in a position to decide whether others have well-formed or ill-formed consciences?This issue is one as I said before that every Catholic needs to do an examination of conscience in light of Catholic Church Doctrine and the teachings of our bishops. Many of the post I have read are far from being in line with the Church.
I do not see how this paragraph covers this issue. It speaks of an “immediate, essential need”, I fine it very hatd to justify illegal immigration as such a thing.LOL I just did, CCC-2408. It is says it is not theft to take someone’s goods without their consent in certain cirumstances. Only God know where there is mortal sin, venial sin or no sin. In any case, as I too sin, I tend to prefer to give people the benefit of the doubt and not judge these immigrants who break the law. I have not been in their shoes.
pnewton, I have to admit I did not know that…LOL I just did, CCC-2408. It is says it is not theft to take someone’s goods without their consent in certain cirumstances. Only God know where there is mortal sin, venial sin or no sin. In any case, as I too sin, I tend to prefer to give people the benefit of the doubt and not judge these immigrants who break the law. I have not been in their shoes.
Anyonecan quote documents . As I stated I believe you have streched this one to the point of breaking. I believe this is a case of proof texting.Why is it whenever there is disagreement there are always accusations of ignorance to those who do not agree? Catholics in the United States speak of disagreement in matters like immigration, even against bishops, but seem so to bear little tolerance against those who disagree with them.
I quoted the Catechism. How much more Catholic can one get with that? While there is no such thing as an immoral means to a moral means, a staple of moral theology, that begs the question in the matter of immigration, namely, is an act an immoral means to begin with.
Whether the need of those who come here is extreme enough to diminish culpability, or to even eliminate it all together is truly a matter that is reserved for the judgement of God alone in each individual case. Even when it is a sinful ask, let those without sin starting picking up stones. I will not judge them as I have not been in their situation. If it drives anyone crazy that I will not pick up stones with them, but rather reserve sympathy and understanding, sin or no, oh well.
Armyvet, thanks for your service to our country. But, if I might, let me point out that risk does not define either right or good. One can risk one’s life and freedom in unjust or immoral causes as well as just and moral…As someone who has actually done something to serve this country, I much prefer people who risk their lives and freedom to just get here [legally or illegally] then those whose only “service” in earning their citizenship was being born here. In my opinion, the first group has earned the right to be called American, the second group hasn’t.
Thank you for saying this. There are those who would perpetuate this misconception and forget we are talking about millions flooding our borders. I doubt anyone who has seen the true conditions in Mexico would state this, where the poor, altho they live in poverty, are still working and feeding their families. The foreign aid given to Mexico is conveniently unmentioned as well.I do not see how this paragraph covers this issue. It speaks of an “immediate, essential need”, I fine it very hatd to justify illegal immigration as such a thing.
Since you want to question my credintials I am ordained clergy and yes I have had extensive theological instructions.Have you yet received theological instruction which includes the fact that you are responsible for, judge of, and master of, only your conscience, not those of others, nor are you in a position to decide whether others have well-formed or ill-formed consciences?
That is why I think any part of immigration reform needs to also deal with the Mexician government. A lark part of the Mexian economy is money sent there from those working in the States. There working here is not as much of a benefit to our economy as it could be because of this.Thank you for saying this. There are those who would perpetuate this misconception and forget we are talking about millions flooding our borders. I doubt anyone who has seen the true conditions in Mexico would state this, where the poor, altho they live in poverty, are still working and feeding their families. The foreign aid given to Mexico is conveniently unmentioned as well.
No doubt that the Mexican Government shares in the problem, but they see it as ours. The largest import and source of money for Mexico is money being sent back from families in the US.That is why I think any part of immigration reform needs to also deal with the Mexician government. A lark part of the Mexian economy is money sent there from those working in the States. There working here is not as much of a benefit to our economy as it could be because of this.
The Mexican government has a disincentive to fix this as if they help out their poor too much they risk loosing this influx os US money.
What troubles me a bit is the out cry and condemnation against our government and hardly any comment against or any acknowledgment of the governments the perpetuate and benefit from the currnet system.
Mexico cries out about stricter enforcement of the laws on the books while giving out supplies to those who wish to cross the border illegally. It is only a misdemanor to be in the USA illegally yet Mexico treats it as a felony and is againt us making it si here or even ridgely enforcing the laws here.
It does not address the immigration issue, but rather when is direct theft not stealing, as in sin. What I was addressing was the question of whether a poor person is moral when committing actions that might otherwise be immoral if not poor. There is a precedent for this in the Catechism. We can not apply the rule to illegal immigrants (one can not commit an immoral act for a moral means) without assuming the act is immoral, which basically begs the question. Viewing these people as illegal is a point of law. Viewing them as* immoral* for being illegal is a point of judgement. It simply is not our place.I do not see how this paragraph covers this issue. It speaks of an “immediate, essential need”, I fine it very hatd to justify illegal immigration as such a thing.
Absolutely it should, as should it also address the illegal immigrant’s need to contribute to our society that provides the services then may need. Likewise, I really think the bishops also need to balance sympathy for illegal immigrants and our duties toward the stranger with the responsibility of all immigrants toward their host country. Some bishops do this. It takes the edge off for those more “gung-ho” supporting or angry at illegal immigration.That is why I think any part of immigration reform needs to also deal with the Mexician government. A lark part of the Mexian economy is money sent there from those working in the States.