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Regarding the OP: It is unfortunate when a clearly stated point of view is taken as the entirety of a consideration. It says at the begining of the web site refered to that “The Catholic Medical Association is dedicated to upholding the principles of the Catholic Faith as related to the practice of medicine and to promoting Catholic medical ethics to the medical profession, including mental health professionals, the clergy, and the general public.” (emphasis mine) This web site is avowedly about supporting Catholic doctrin, and is not about homosexuality from any inclusively acedemic standpoint. Those two are not congruent activities even if overlapping in some data. And the site is emphatically not what the OP purports, but a particular view from a particular standpoint. As such it is not “the” anything, but "some " from an agenda, and is therefore dubious in its overall factuallity, despite necessarily including points of value.
Frankly, if people have difficulty with their orientation because of Catholic doctrin, it would be useful to understand that whereas the Church purports to be the context of the world, honest examination will reveal that the world is the context of the Church. This is not to say that the points of consideration offered by the Church and especially the touted web site are necessarily unworthy of consideration, despites an astonishingly narrow view, but that homosexuality has also been studied simply as a phenomenon without a distinct result in mind at which the “research” and “reasoning” are aimed a priori. This agenda based posturing is neither honest science nor honest religion.
So the OP’s referent web site is about making homosexuals Catholic, not about understanding homosexuality in an actual medical, sociological, and psychological context, but in a dubious and limited religious context. This is very much in line with self verification as distinct from the healthy activity of teleology as applied to religion. As Schelling said on another subject, “The question is not how the phenomenon must be turned, twisted, narrowed, crippled, as to be explicable, at all costs, upon principle we have once and for all resolved not to go beyond. The question is: ‘To what point must we enlarge our thought so that it shall be in proportion to the phenomenon.’”
I have my own questions about aspects of gender orientation, but in this matter I am reminded of the Cardinal, I think it was, who refused to look through Galilaeo’s telescope to see for himself the moons of Jupiter. There is the general attitude of the Church exemplifed towards actual data, as it was in Columbus’ chopping off the hands of an entire people for being “heathens.” Other examples abound.
For my part, I have nothing but admiration for my Catholic homosexual friends who have divested themselves of the crippling attitudes that revive memories of the unfortunate Anita Bryant, and the sad posturings of men of the Church and other walks who have led lives of lies due to the uncharitable discomfort of people who may themselves have issues in this matter, issues which lead to the vilification of something they neither experientially understand, or by which they are emotionally and immaturely repulsed. In neither case is there a sound basis for either science nor for insightful religious pracitice.
It is as odious to me to see the posturings of Catholics in this matter as it seems to be repulsive to Catholics to see others attempting them to wake them up, despite whatever other good the Church may have to offer.
Frankly, if people have difficulty with their orientation because of Catholic doctrin, it would be useful to understand that whereas the Church purports to be the context of the world, honest examination will reveal that the world is the context of the Church. This is not to say that the points of consideration offered by the Church and especially the touted web site are necessarily unworthy of consideration, despites an astonishingly narrow view, but that homosexuality has also been studied simply as a phenomenon without a distinct result in mind at which the “research” and “reasoning” are aimed a priori. This agenda based posturing is neither honest science nor honest religion.
So the OP’s referent web site is about making homosexuals Catholic, not about understanding homosexuality in an actual medical, sociological, and psychological context, but in a dubious and limited religious context. This is very much in line with self verification as distinct from the healthy activity of teleology as applied to religion. As Schelling said on another subject, “The question is not how the phenomenon must be turned, twisted, narrowed, crippled, as to be explicable, at all costs, upon principle we have once and for all resolved not to go beyond. The question is: ‘To what point must we enlarge our thought so that it shall be in proportion to the phenomenon.’”
I have my own questions about aspects of gender orientation, but in this matter I am reminded of the Cardinal, I think it was, who refused to look through Galilaeo’s telescope to see for himself the moons of Jupiter. There is the general attitude of the Church exemplifed towards actual data, as it was in Columbus’ chopping off the hands of an entire people for being “heathens.” Other examples abound.
For my part, I have nothing but admiration for my Catholic homosexual friends who have divested themselves of the crippling attitudes that revive memories of the unfortunate Anita Bryant, and the sad posturings of men of the Church and other walks who have led lives of lies due to the uncharitable discomfort of people who may themselves have issues in this matter, issues which lead to the vilification of something they neither experientially understand, or by which they are emotionally and immaturely repulsed. In neither case is there a sound basis for either science nor for insightful religious pracitice.
It is as odious to me to see the posturings of Catholics in this matter as it seems to be repulsive to Catholics to see others attempting them to wake them up, despite whatever other good the Church may have to offer.