B
BigE
Guest
- Three very different topics. Optional priestly celibacy is a discipline, not a dogma or doctrine. It is a practice, not a teaching about fundamentals. It falls in the realm of practice (just like previous Lenten practices, previous Eucharistic fasts, etc.), and is therefore not a fixed teaching.
- The RCC’s teaching on homosexuality is so fundamental to its integrated view of personhood, gender, complementarity, relationality, marriage, and natural law that it would not be a topic that lends itself logically to conscience conflicts. And remember, as discussed on the previous Conscience threads, paragraph 1790 in the CCC is not something that can be casually recalled for such fundamental doctrinal aspects on a wholesale basis. It is in there, as we discussed, for exceptional and rare cases of true and unusual conflict, especially when a unique situation arises in which two competing goods or two competing evils might present themselves hypothetically, requiring the individual Catholic to weigh an informed conscience with a specific instance of a moral dilemma in which his conscience would persist in persuading him to oppose a teaching.
- My point in bringing up married priests and women priests was not to discuss their theological substance but to point out that we can have unity as believers without having the same beliefs in ALL teachings. Yes, married priests is a discipline. Certainly women priests are not. Nor is contraception. And as I mentioned, 85% of Catholics use some form of birth control which has also been defined as intrinsically evil. Should we wonder why they (those who use contraception) remain Catholics?
- Unless of course you are an SSA individual.
- I never said 1790 should be “casually” recalled. I agree it requires much thought, prayer and reflection. Where does ccc1790 say in only rare and exceptional cases? And what does “rare and exceptional” mean?