Rot - the choir may be out of the way but their music every bit as rehearsed as any classical concert, and their performance as minutely dissected as well. NO music, more often being done by enthusiastic amateurs, speaks more to me of being done purely for the glory of God rather than as an end in itself.
Likewise the priest’s vestments and the vessels and decoration of the Church (“oh it looked wonderful! just heavenly!” - in the same way as people might comment on the theatre sets of ‘A Midsummer Night’s Dream’ or something) no to mention the homily/sermon and the gestures of the priest (similar to how any actor’s performance might be scrutinised, of course).
Don’t tell me the TLM can’t be and isn’t treated as a performance too. But, you’d say, the difference is the TLM is done all for the glory of God. What makes you think the NO is no less done with the intent, sometimes realised successfully, sometimes not, of glorifying God? Of lifting the peoples’ minds and hearts to Him, in a way that works for some of them where the TLM simply doesn’t?
I think, for many (thats for many, not for all),*** its the mindset that is different. For starters, the mindset is different from the very beginning because the Tridentine mass is so rare: few priests know how to celebrate it, few choirs know the chants well, few people even know the mass exists! So from the very beginng, anybody, priest or layman, who is involved in the Tridentine Mass is doing so out of a sincere, dovout belief that it is a more suitable way of worshipping God. The immense difficulties that many, many traditional Catholics face guarantees that anyone who perseveres through them really believes in that they’re doing.
Because of that, i think they see the things you listed differently. Its not what the end result is, its WHY it is that way. They wear those vestments, sing those songs, and use those vessels
because they want to offer their best and most beautiful to God, to give it everything they have, to show that He is deserving of all glory, honor, and praise.
That isnt to say that there aren’t people who approach the Novus Ordo that way; of course there are!! Just look around these boards! How could anybody not believe there are faithful and true Catholics who look for reverence in the Novus Ordo? But because of the reasons I already gave, theres also a huge crowd of people who attend the Novus Ordo because its just the easy thing to do; they don’t think about the theological issues; many don’t understand Catholic dogmas and traditions, and don’t really know too much about what’s going on. They are well intentioned, certainly, but maybe lacking in some understanding. There are various reasons for this, and it is often the fault of a poor catechist as much as or maybe more than their own lack of interest.
So, looking at the numbers, i think, by percentage, there is more reverence, awe, wonder, and genuine, Catholic worship going on at a mass in the Extraordinary form than there is in the ordinary form.
Unifying in that 99% of the population are united in common ignorance of it, for sure. How helpful that makes it in liturgical terms I’m not so sure.
A pretty large percentage of Catholics are also united in their ignorance of the True Presence, the Immaculate Conception, how popes are elected, who their bishop is, what a priest’s vestments are called, what liturgical colors are, what parts of a mass are used, etc etc… Their ignorance of Latin, like all of those, is something that, hopefully, will change, because it is part of Catholic identity and history.
Besides, as many have already pointed out, it is not dificult at all for the laity to follow along with the mass in a daily missal. And, hopefully, priests and other educators will rise up and do an amazing job of catechizing both inside and outside of mass. Latin was used for nearly 1,900 years and somehow people manages to understand what was going on. Because they were educated.
People are NOT too stupid to learn what is going on, even in Latin! English speakers might have a harder time than speakers of romance languages, but so many of our words are Latin borrowings that its really not hard to learn what a few prayers mean. It wouldn’t hurt if we still taught our children Latin. The public high school i attended offered 5 levels of Latin, including 2 AP (advanced placement) courses. Those kids, many of them my friends, seemed to catch on fine.
** haha, ten points to anybody who gets the liturgical reference, not intended as a pun.