S
StephenFrancis
Guest
It is so ironic that when I was an evangelical Protestant, the automatic answer most would say is, and rightly so, that we “were” saved by Christ’s sacrifice, “are being” saved by continued sanctification, or a daily cleansing and growing in Him, in other words “good works,” and that we “will” be saved (or our salvation will become totally secure) just after death and the personal judgment (Heb 9:27). Then on that last day when we stand before Him and our bodies resurrect and join once again to our souls, it will not only be secure but complete (Heb 9:28).
Catholics say those same three things as well, we but unpack them a bit differently. We “were” saved by the grace of Christ’s sacrifice, normally received through water baptism, and yes, essentially by faith, either after water baptism, in the case of infants, or at the very time of baptism in the case of adults or those past the age of reason. It is there that His saving grace is imparted to us fully, however again if we, truly through no fault of our own, are not baptized but do believe fully in Christ, we still will be saved by either the baptism of desire or blood as explained before in my earlier posts. We are “being” saved all of our lives. What Protestants generally call “sanctification” is the process that we call “being converted,” and we believe it happens many times until that last moment, when, assuming we have walked with Jesus each step until then, not perfectly but with a good heart and willingness to be corrected and “reconverted” each time we sin, we then “will be” saved finally. St Paul was told in the book of Acts (22:12-16) to be baptized and call on the Lord for his sins to be forgiven, and that was AFTER he was already a believer and had seen Jesus personally! So yes, baptism is “that important.” 1 John 1:7-10 tells us that, “if we confess” our sins He will forgive us, and that word is future tense, yet this and all of the epistles were written to those presently who were already believers, so obviously “post salvation sin” was indeed possible. James 5:14-16 alludes to this as well. We as Catholic Christians interpret that “confession” as generally occurring through the sacrament of Reconciliation, neccesary for mortal sins (1 John 5:16-17) but also useful for those lighter but real venial sins we all commit daily. Even one in mortal sin however, if he or she repents fully and out of love for Christ, they are forgiven immediately if it is coupled with the firm intention to go to sacramental confession as soon as possible afterwards. Catholics call that “perfect contrition” as another poster has mentioned in his or her quote from the Catholic Encyclopedia of 1913. It is well worth noting that this Encyclopedia was written almost 100 years ago, far before Vatican II. So we have always believed that one could be saved, even from mortal sin, if we repented fully and lovingly, meaning not just for “fire insurance” purposes! That teaching or concept is not new to the Church in any way. Finally Jesus said, in reference to salvation, that the one who ENDURED to the end was the one who would be saved. So we do believe it is possible to walk away from that state of grace, as I explained in my previous postings (161-162 I think). Lastly, for venial sins, we believe receiving the Holy Eucharist cleanses us from all venial sin, because we believe that the real presence of Jesus Himself within us cleanses those sins away immediately. St Paul told the Corinthians in 1 Corinthians 11: 27-28 to examine themselves, and “then eat.” We have a penitential rite (or communal prayer asking for forgiveness) at the beginning of every Mass for that very reason, and so often my Protestant brothers and sisters (at least in my experience) skipped that step totally before receiving Communion! Not always, but it certainly was not built into the praise service or worship time automatically. We just shouted and chowed down hehe. All of the years I was Protestant I questioned that one.
Bottom line, we “were saved, are being saved, and will be saved,” but only if we endure to the end as Jesus taught us clearly in Matt 10:10 and 24:13.
Catholics say those same three things as well, we but unpack them a bit differently. We “were” saved by the grace of Christ’s sacrifice, normally received through water baptism, and yes, essentially by faith, either after water baptism, in the case of infants, or at the very time of baptism in the case of adults or those past the age of reason. It is there that His saving grace is imparted to us fully, however again if we, truly through no fault of our own, are not baptized but do believe fully in Christ, we still will be saved by either the baptism of desire or blood as explained before in my earlier posts. We are “being” saved all of our lives. What Protestants generally call “sanctification” is the process that we call “being converted,” and we believe it happens many times until that last moment, when, assuming we have walked with Jesus each step until then, not perfectly but with a good heart and willingness to be corrected and “reconverted” each time we sin, we then “will be” saved finally. St Paul was told in the book of Acts (22:12-16) to be baptized and call on the Lord for his sins to be forgiven, and that was AFTER he was already a believer and had seen Jesus personally! So yes, baptism is “that important.” 1 John 1:7-10 tells us that, “if we confess” our sins He will forgive us, and that word is future tense, yet this and all of the epistles were written to those presently who were already believers, so obviously “post salvation sin” was indeed possible. James 5:14-16 alludes to this as well. We as Catholic Christians interpret that “confession” as generally occurring through the sacrament of Reconciliation, neccesary for mortal sins (1 John 5:16-17) but also useful for those lighter but real venial sins we all commit daily. Even one in mortal sin however, if he or she repents fully and out of love for Christ, they are forgiven immediately if it is coupled with the firm intention to go to sacramental confession as soon as possible afterwards. Catholics call that “perfect contrition” as another poster has mentioned in his or her quote from the Catholic Encyclopedia of 1913. It is well worth noting that this Encyclopedia was written almost 100 years ago, far before Vatican II. So we have always believed that one could be saved, even from mortal sin, if we repented fully and lovingly, meaning not just for “fire insurance” purposes! That teaching or concept is not new to the Church in any way. Finally Jesus said, in reference to salvation, that the one who ENDURED to the end was the one who would be saved. So we do believe it is possible to walk away from that state of grace, as I explained in my previous postings (161-162 I think). Lastly, for venial sins, we believe receiving the Holy Eucharist cleanses us from all venial sin, because we believe that the real presence of Jesus Himself within us cleanses those sins away immediately. St Paul told the Corinthians in 1 Corinthians 11: 27-28 to examine themselves, and “then eat.” We have a penitential rite (or communal prayer asking for forgiveness) at the beginning of every Mass for that very reason, and so often my Protestant brothers and sisters (at least in my experience) skipped that step totally before receiving Communion! Not always, but it certainly was not built into the praise service or worship time automatically. We just shouted and chowed down hehe. All of the years I was Protestant I questioned that one.
Bottom line, we “were saved, are being saved, and will be saved,” but only if we endure to the end as Jesus taught us clearly in Matt 10:10 and 24:13.