How can people believe Peter is the rock but still not be Catholic?

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In the Aramaic-speaking Church of the East (Chaldean and Assyrian), we’ve always referred to Simon as Mar Shim’on Kepa (also pronounced Keepa), which means St. Simon the Rock.

Jesus spoke Aramaic. He told Simon: You are rock and on this rock I will build my Church.

ܐܢܬ ܗܘ ܟܐܦܐ ܘܥܠ ܗܕܐ ܟܐܦܐ ܐܒܢܝܗ ܠܥܕܬܝ

God bless,

Rony
First let me say that I am so glad that someone who knows Syriac better than me is here.

On that note, I have put forward what I know of Syriac and have been told that what I have said is wrong or at the least that they just can’t trust me. I am doing the best that I can to learn Syriac and I take lessons from a nice Father of the Armenian Catholic Church who knows the language. With that said, here are the peices of information that I would like for you to review.

I have stated that the word “kepa” denotes an immovable Rock, in that if a human being can pick it up and move it around, it is not a Kepa.

I have stated that the place “Caesaria Philipi” has a name in Syriac that has the word Kepa in the name somehow.

I have stated that the word “ܗܕܐ” must refer back to Kepa in the sentence the same as the Geek “ταύτῃ τῇ” must refer back to Petros.

I have stated that the word Kepa and the word Shu’wa are synonymous.

I have stated that the word Shu’wa represents a borrowing from Hebrew where as the word Kepa represents a native Aramaic word.

Also I have stated that Syriac speaking Christians in Iraq, Lebanon, and Syria are mostly in Churches that are part of the One Holy Catholic and Apostalic Church under the leadership of the Pope in Rome. I used the numbers at the Catholic Near East Welfare Association but if you happen to know of other information please fill us in. I also know that the Assyrian Church of the East was recently in talk with the Vatican to re-enter the Catholic Church but the happenings in California may have put more conflict between us.

Also, does Syriac have three degrees in their demonstratives or only two like English? I admit that I now Greek has Three but I am not sure about Syriac.

Any information and help would be greatly appreciated.
 
I’ll reiterate – you need more love and compassion in what you say. You need to be more concerned with the people you’re speaking to, and not so much about proving your beliefs to be right.
I am concerned about both. I believe that you need this information. I know that I have been harsh. I get like that and I am perfectly willing to start toning it down and appoligize if I have injustly imagined too much malignant intent in your post. I believe that the Lord has lead you here so that the information we give you might touch your heart. I only ask that you accept the possibility that the Church is right.
Also remember, there’s a difference between admonishing someone, and simply insisting that they are sinning, over and over again. Part of admonishment is love, which your posts appear to be lacking – I can’t speak to your intentions, but only as to how I perceive them. You’ve mocked me, attacked me repeatedly, and just generally shown disrespect for me – all this because I disagree with your views?
I realize what you are saying and I think that I have tried to point out to you why what you are doing could be sinful. I do not confront you because you disagree with me but because I honestly believe that you are wrong.
The whole of your arguments are based on the concept that the RCC is Christ’s Church, and while this is fine to believe, you reject even the slightest notion that this is incorrect, while at the same time acting as though it’s not even an issue worth considering. You treat it as established fact, recognized by all. You base your entire premise of what truth is around this assumption. If this happens to be wrong, then all your other assumptions may be wrong as well. It’s this central point that I’m suggesting you could be wrong about. After all, you’re human, are you not? This seeming blindness to any possibility that you could be wrong in your most central belief means that the entirety of your argument must be evaluated in this way.
That the Catholic Church is Christ Body is one of the Many, Many truths of the Catholic Church. I understand that you do not yet accept this as the truth but I do. I accept it as the truth after many, many years of study and reflection. I can concieve that I might be wrong, but I know that I am not. I know that I am not wrong because every objection to being Catholic has gone through my head thousands of times.

I am not going to put asside the truths of the Catholic Church so that I can have a debate with you. I now that I have the pillar of the truth and you are still building it on brick at a time but I will not put aside the truth of Christ.

In order for me to become a Catholic I had to severe ever connection to every single family member that I have. I had to know that Protestantism was not true before I could even begin to concieve that the Catholic Church was true. Otherwise I could have stayed put and been happy. But no, I wanted the truth and the protestants were not giving it to me. Neither did the Muslims, nor the Buddhist. I went from going to protestant Church with my family and not knowing anything at all, to believing in God but NOT Jesus to eventually coming to become Catholic after I had read the Entire Bible, Koran, teachings of Gautame Shidartha (Buddha). I wasn’t looking to prove the protestants wrong and I probably would have accepted simple reasoning to stay but I wanted the truth, the objective truth. That objective truth lead me to reject protestantism and for a while I thought that Christianity as a whole was wrong. I became Catholic at 13 (or 15 if you mark if from the day of my baptism since I had not been baptized before). From the day that I became a Catholic, my family turned their backs on me and some were very, VERY violent twards me. I became a 14 year old kid living by myself and taking care of myself, because I became a Catholic. Not believing in God was OK. Reading the Koran was OK. Learning about Buddha was OK. That was even when I started to learn Japanese and I now live in Japan. However, becoming Catholic was the ONLY not ok thing that I could do and I was put on the street to take care of myself, finish my education myself and eventually I became the only person in my family to finish High School and finish College.

Becoming a Catholic is not a light matter for me.
All of your arguments are based around the premise that the RCC is the one true church, and your goal is to defend this “truth” at all costs. Since I don’t accept the premise, and in fact would base that premise off of the things I’m examining, your logic doesn’t work.
My logic works fine if in objective reality the Catholic Church is indeed the ONE TRUE CHURCH.
As for the issue of trust – I haven’t lied to you (that is, intentionally spoken something I know to be untrue). However, if you’re as learned as you imply, you have lied to me. You claimed, if I recall correctly, among other things, that kepha means “unmovable rock”, which is false based on the most rudimentary examination of the text – direct examples of a kepha being moved mean that kepha is not an “unmovable” rock. Truthfully, this single claim, so obviously false, yet so confidently asserted, is what caused me to approach your other claims with skepticism in the first place. Had I accepted that one claim as truth, based on your seeming knowledge of the facts, I would now be believing a lie. How am I to know that there are not similar errors in the rest of your arguments? This is why it’s important to study for yourself.
I don’t know how many times I have to say it. A kepa is an unmovable rock. That is the way I understand the word. If I am wrong, may the Lord show me the right way but that is what I know. I have posted about this to Rony who seems to know more of the language then I do and I hope he can give us some greater clarity.
As for the rest – I really don’t know what you think you’re gaining by all the ad-hominem. You won’t likely gain my trust, which would seem to be key if your goal is to discuss and share the truth with me. If your goal is simply to win an argument – I suppose you could claim you did that, though you didn’t convince anyone else of your position who didn’t already believe it, so I’m not sure that it matters. The assaulting of character just seems to be in poor taste to me, and is a sign of your lack of love. You’ll be in my prayers.
I am so glad you brought up this point about trust. I am not here just to win an arguement because I can just as well sit here and write my books, teach Latin, or play with my son then care about you not having the complete truth. I have a million other things to do as my wife keeps telling me. I certainly don’t draw any pleasure from these conversations. Any decent sholar should always be questioning his words and double checking and I send up a prayer that my words will be correct and I certainly don’t need that stress or any stain of sin in my life.

A couple of simple words need to be in mind. Trust; Reasonableness; and Communion.

As a Christian I believe that I have a Connection called Communion with all fellow Christians on the planet. We have a Connection called Communion with the Christians in Heaven who enjoy the beatific vision. We all have a relationship with one another. Having a relationship with others requires Trust. You state that you can not trust me, nor the Catholic Church in general and you specifically say that I have not earned your trust. This means that we are very quickly running out of things that was can possibly talk about. We can not have a relationship with one another if we do not have trust.

Also, I believe that what I have told you is very reasonable. I believe that a reasonable person will look at the facts presented, even looking past the emotions and see that the Catholic Church is right. Honestly, I just don’t see how you don’t see that. I honestly believe that objective reality proves the Catholic position. I have logically concluded based on what I know of objective reality that if the Catholic Church is wrong, then Christianity as a whole is wrong and indeed God probably wouldn’t even exist.

I have encountered this kind of thinking that you present here to me before. A protestant brings up Matthew 16:18 and we talk about it. I show how it can’t possible mean anything other then that the Church is built on Peter. This does not prove 100% the Papacy but it is a start. Other facts flow from it and from what we know of Church history and the Old Testament. The protestant though will not accent to my arguement but will conceed that they can not counter my arguement. So then we move onto another point, but no matter what other point we move onto, it is futile. Even once I get all the information and facts and we look at it and I prove that once again the Catholic Church is right they then tell me that it does not matter because Jesus didn’t build the Church on Peter the Rock. It then goes in a never ending circle.

I don’t think that you can tell me anything that I have not heard before. I am always willing to listen which is more then I can say for many protestants that I have meet in the years. It really begins to feel like when I had a next door neighbor who was convinced that a conspiriacy killed Kennedy. I didn’t know much about it all at the time but I looked over his facts and he was happy to have someone to share his hobby with. Unfortuanatly, after looking at those fact I had to conclude he was wrong. There were lots of things that suggested a Conspiricy but no real proof but the real proof in objective reality clearly says that Oswald killed Kennedy and probably acted alone. There were lots of points that we went over and over and over about but at the end of the day, the physical evidence was undeniable. The real clincher was the fact that the exit wound was on Kennedy’s face. I have seen many exit wounds from gunshot before and this clearly was one. My friend had never seen an exit wound before so did not recognize it as such. Now, that is not the only thing that convinced me but it was the icing on the cake. Now, certainly I did not see the exit wound and say, “oh, see no conspiracy.” All the facts had to work together, but as long as my friend could not see it as an exit wound, he just could not move on to the other bits of logic and reason.
By the way, the comment on Origen was only there for those who wished to consider the topic further – I have no intention of discussing it with you. The passage speaks for itself in my opinion, with what is basically undeniable logic. Origen was a very smart fellow.
Fine, then I won’t make plans to dicuss it with you but I will also say that before you dicuss it with anyone else, that you do some soul searching.

Could you become a Catholic? Would you become a Catholic if the facts of Objective Reality proved to you that the Catholic Church was the true Church?

If the answer is no, we really don’t have anything else to talk about, not between you and me, or between you and anyone else here. Until you can at least come half way to us, how can you expect us to come half way to you.

Could you conceed that the Catholic Church is right? Would you agree that that Catholic Church is right if the facts of Objective reality showed you such? Is it within your range of possibility that the Catholic Church Might be right and that you might be wrong?

If the answer is no, then we don’t have anything else to discuss. If the answer is no then you are not engaging in conversation in good faith. It is unreasonable to ask us to concieve that the Catholic Church might be wrong but you are not willing to ever conceed that the Catholic Church might be right.

If you really want to talk about this and learn the truth about the Catholic Church then please respond but if you really did only come here to lead Catholics astray, then the conversation as far as I can see is over.
 
I think we’re gettng dizzy. I believe there is NO evidence of the word “petros” being used as a name.

No time to check my sources, but Claudius will probably jump in here.

As for feminiine/masculine “petra”/“petros” – I agree that this is NOT an argument in favor of Peter because in many ancient languages, a masculine name may very well have a feminine FORM with respect to the gender of the person who bears the name.
I will do the best I can. In Isaiah chapter 2 verse 19 there is a sentence in the Septuagint that uses the Male form. I want to point this one out first because it is possible that the Female word Petra was attracted into the Male form. If two words mean the same thing in the Masculine and Feminine forms, the Feminine form often (not always) changed into a Masculine form in the Plural. The meaning of the word in this instance refers to a massive rock face that had caves in it.

There is a manuscript that describes the flouna of northern Modern day Greece that was written sometime during the late Byzantine Empire. The author is Lucian but that does not give us very much information. I will try to get more on him if I can (I read Greek slowly). He at one point describes flowers that grow on the side of a Rock face and the word used is the Male form.

There is a Greek author (un named) who described the actions of the Muslims who chiped away the Rock of Calvery to remove it all together. I know about this one because a Latin author quotes it. The Greek quote describes Calvery with the word “petron” which is he male accusative singular. I will double check, but if I remember correctly, the issue was about Latins always talking about the sacrifice versus the Greeks always taking about the resurrection. I might be wrong on this one but the quote is clear, the rock of calvery was called a Rock using “petros”.

I will look for others. Plurals will do better then singulars since Petros as a name can only occur in the singular.
 
Here’s the definition for kepha in A Compendious Syriac Dictionary by R. Payne Smith, which was edited down from a longer work (Thesaurus Syriacus) by his daughter, J. Payne Smith. Click to enlarge.
 
For example, CRAIG L. BLOMBERG

( CONTEMPORARY BAPTIST)

“The expression ‘this rock’ almost certainly refers to Peter, following immediately after his name, just as the words following ‘the Christ’ in verse 16 applied to Jesus. The play on words in the Greek between Peter’s name (Petros) and the word ‘rock’ (petra) makes sense only if Peter is the Rock and if Jesus is about to explain the significance of this identification” [New American Commentary: Matthew, 22:252].
I think most protestants will say that Jesus is referring to what Peter said. “you are the son of the living God” Jesus then states that God has revealed it to him and not man. So Protestants would say Jesus is saying Peter is the Rock because this belief that Jesus is the son of God and God is foundational for his church. Thats how protestants see it.
 
I think most protestants will say that Jesus is referring to what Peter said. “you are the son of the living God” Jesus then states that God has revealed it to him and not man. So Protestants would say Jesus is saying Peter is the Rock because this belief that Jesus is the son of God and God is foundational for his church. Thats how protestants see it.
Another in depth handling of Matt 16:18

bible.org/page.php?page_id=2702
 
kaycee’s recent links have me researching through a lot of other information now, given the claims they make that were previously unknown to me.

Rony> Could you read those and address the claims there for us, briefly? Specifically, was petros a borrowed Hebrew and/or Aramaic name prior to Christ’s day, with a possible meaning of “firstborn”? What specifically is the difference between Kepha and Shu’a/Shu’wa/whatever?

Yes, I am aware that the Peshitta only uses kepha in Matthew 16:18, but my personal belief is that the Peshitta is a translation from Greek, and so can possibly be off from the original spoken Aramaic. If, hypothetically, Jesus said kepha and then shu’a in Matthew 16:18, can the sentence still make grammatic sense? How would it be translated into Greek?

Claudius> In short – yes, if the evidence proved that the RCC was the one true church of Christ, I’d convert. My goal is no more and no less than to find the objective truth.

As for the rest, I’m just asking you to realize that I have no malicious intent here. I’m just trying to get past the surface apologetics (on both sides) that don’t really explain things. It’s not specifically about Roman Catholicism or Protestantism for me, but rather the truth, wherever and whatever that may be. I’m firmly convinced that it lies within Christianity (having considered other possibilities), but as to exactly where, I’m as of yet unsure.

But as we go forward, I would request that you drop the assumption that the RCC is right as a premise. For me, it’s a conditional, yet to be proven. While for you it is natural to assume this, for me it helps nothing – assuming the conclusion doesn’t get me there.
 
PC Master,

I’m impressed that you’re still here seeking the truth. Good for you. Do you realize that with this:
as we go forward, I would request that you drop the assumption that the RCC is right as a premise.
You are asking Claudius and Rony to forgo more than an assumption on their part. That the RCC is true is not an assumption but rather a fact of reality for them. They have done the study and to thier satisfaction, they have found the truth. I have done the study (far, far less than theirs) and I have come to the truth, found only in Catholicism. I could no more deny what I now know is the truth, anymore than I could deny my biological parantage. I hope if Caludius and Rony are unwilling or unable to drop as a premise, what they know to be true, that you will stay around and continue to learn from them. Your intellectual honesty in that regard has me for one, impressed. Notice how Atemi has, at least for now, bailed out. I’m praying that God will continue to gift you with fortitude, curiosity and open mindedness and we might get to see a conversion occur when you have whatever the limit is for you personally, to convince you of the same truth the Catholics on this board have already come to.

May God Bless you and continue to lead you to the truth, through the wealth of knowlege Rony and Claudius appear to posess. May He continue to bless these two with the patience and the willingness they seem to have to take the time in this format, to teach you (and the rest of us).
 
Hi everyone,

I’m going to answer SCALCO in this post, but I will also post shortly on what Claudius has asked me. I will hopefully try to get to the others tomorrow.
Kepa vs. Kepha
Are these the same? Why the different spelling?
SCALCO,

Kepa and Kepha is the same word, but different pronunciations: ܟܐܦܐ. If one puts a dot under the p (ܦ), it gives off a ph or **f **sound, and this is what Antiochenes, like those who are members of the Syriac Catholic Church, have in their version of the Peshitta. Chaldean Catholics, on the other hand, do not have the dot under the p of kepa in our Peshitta.

Feel free to use either one you like 🙂

God bless,

Rony
 
PC Master,

I’m impressed that you’re still here seeking the truth. Good for you. Do you realize that with this:

You are asking Claudius and Rony to forgo more than an assumption on their part. That the RCC is true is not an assumption but rather a fact of reality for them. They have done the study and to thier satisfaction, they have found the truth. I have done the study (far, far less than theirs) and I have come to the truth, found only in Catholicism. I could no more deny what I now know is the truth, anymore than I could deny my biological parantage. I hope if Caludius and Rony are unwilling or unable to drop as a premise, what they know to be true, that you will stay around and continue to learn from them. Your intellectual honesty in that regard has me for one, impressed. Notice how Atemi has, at least for now, bailed out. I’m praying that God will continue to gift you with fortitude, curiosity and open mindedness and we might get to see a conversion occur when you have whatever the limit is for you personally, to convince you of the same truth the Catholics on this board have already come to.

May God Bless you and continue to lead you to the truth, through the wealth of knowlege Rony and Claudius appear to posess. May He continue to bless these two with the patience and the willingness they seem to have to take the time in this format, to teach you (and the rest of us).
Amen! 👍 To do this would be to descend the ladder a rung or two so that we could speak on the same level. Truth is always the highest rung. At this point, PC, please understand that rony’s ancestors have practiced this ancient faith since day 1. If it is wisdom you seek, you go to the oldest practitioner. You’ve read of the Chaldeans in the bible. Thus, you may comfortably respect the earliest of the Christians. Or, go to the Eastern Orthodox. There’s absolutely no papal influence there, and their beliefs are identical to ours. What you will see is that the trail stops at Christ. Many of us did what you are doing. You just have to place your faith and trust in the one Lord to guide you. You will never intellectually resolve every issue. The Holy Spirit is in charge of such enlightenment.

Christ’s peace.
 
I have stated that the word “kepa” denotes an immovable Rock, in that if a human being can pick it up and move it around, it is not a Kepa.
Claudius,

The word kepa (ܟܐܦܐ) is a general term for rock or stone. By itself, apart from a context, it doesn’t tell us its size.

It can mean an immovable rock, like the rock of a cave in a hill. For instance in Matt. 27:60, we have the tomb of Jesus hewn in an immovable rock structure. The “b-kepa” or “in a rock” is shown in red:

ܘܤܡܗ ܒܒܝܬ ܩܒܘܪܐ ܚܕܬܐ ܕܝܠܗ ܕܢܩܝܪ ܒܟܐܦܐ ܘܥܓܠܘ ܟܐܦܐ ܪܒܬܐ ܐܪܡܝܘ ܥܠ ܬܪܥܐ ܕܒܝܬ ܩܒܘܪܐ ܘܐܙܠܘ​

It can mean a medium sized rock where it can be moved, but you’d have to get help in moving it. For instance, in the same verse of Matt. 27:60, we have the stone that was rolled to act as a door of the tomb. The term rabtha (ܪܒܬܐ) which means “great” was added to it in order to indicate that it was a great stone:

ܘܤܡܗ ܒܒܝܬ ܩܒܘܪܐ ܚܕܬܐ ܕܝܠܗ ܕܢܩܝܪ ܒܟܐܦܐ ܘܥܓܠܘ ܟܐܦܐ ܪܒܬܐ ܐܪܡܝܘ ܥܠ ܬܪܥܐ ܕܒܝܬ ܩܒܘܪܐ ܘܐܙܠܘ​

It can mean a small sized rock that can be picked up with one’s hand. For instance in Matt. 7:9, we have Jesus asking who would hand over a stone instead of bread to his son:

ܐܘ ܡܢܘ ܡܢܟܘܢ ܓܒܪܐ ܕܢܫܐܠܝܘܗܝ ܒܪܗ ܠܚܡܐ ܠܡܐ ܟܐܦܐ ܡܘܫܛ ܠܗ​
I have stated that the place “Caesaria Philipi” has a name in Syriac that has the word Kepa in the name somehow.
Caesaria Phillipi has a large rock structure of Mt. Hermon where the cult of the pagan god Pan was practiced. Here is a picture of it. So, one uses the word kepa to call the rock of this mountainous structure, just as it would be used to call the rock of any similar structure.

However, as far as kepa being in the Syriac name of the place of Caesaria Phillipi, I’m not sure about this, because I’m not aware of Caesaria Phillipi by a Syriac name other than the rendering of it as Qesarya dPeeleepos.

Now, having said this, the backdrop of this large rocky structure at Caesaria Phillipi gives us a context for the passage. The Church was to be built on a strong foundational kepa, one that would confront and rival paganism, and one that can not be shaken and overcome by the jaws of death. Out of the three meanings above that can be used for kepa, the first meaning is more appropriate here for Mt. 16:18.
I have stated that the word “ܗܕܐ” must refer back to Kepa in the sentence the same as the Geek “ταύτῃ τῇ” must refer back to Petros.
Here is how it is broken down:

The relevant words are: kepa (ܟܐܦܐ), w-'al (ܘܥܠ), hadhe (ܗܕܐ), kepa (ܟܐܦܐ)

first kepa means: Rock
W-'al means: and-on
hadhe means: this
second kepa means: rock

The second rock is equated with the first Rock by the connection “and-on this”. In order not to equate, that is, in order to make a contrast, one would use a “but” like this: Rock, but on this rock. The word bram (ܒܪܡ) which means “but” would be used to make the contrast.

So, since Jesus said w-'al hadhe (and-on this) instead of bram 'al hadhe (but on this), then Jesus is equating the second rock with the first Rock.
I have stated that the word Kepa and the word Shu’wa are synonymous.
Yes, they’re synonymous as we can see for instance in Matt. 27:60 and Mark 15:46, where in the former we have b-kepa (ܒܟܐܦܐ), and the latter we have b-sho’a (ܒܫܘܥܐ); both terms mean “in a rock” and used to describe the rock structure that the tomb of Jesus was hewn in:

Matt. 27:60
ܘܤܡܗ ܒܒܝܬ ܩܒܘܪܐ ܚܕܬܐ ܕܝܠܗ ܕܢܩܝܪ ܒܟܐܦܐ ܘܥܓܠܘ ܟܐܦܐ ܪܒܬܐ ܐܪܡܝܘ ܥܠ ܬܪܥܐ ܕܒܝܬ ܩܒܘܪܐ ܘܐܙܠܘ​

Mark 15:46
ܘܙܒܢ ܝܘܤܦ ܟܬܢܐ ܘܐܚܬܗ ܘܟܪܟܗ ܒܗ ܘܤܡܗ ܒܩܒܪܐ ܕܢܩܝܪ ܗܘܐ ܒܫܘܥܐ ܘܥܓܠ ܟܐܦܐ ܥܠ ܬܪܥܗ ܕܩܒܪܐ​

Though I would say that kepa tends to be a more general term than sho’a, and also is more common.
I have stated that the word Shu’wa represents a borrowing from Hebrew where as the word Kepa represents a native Aramaic word.
I’m not that familiar with Hebrew, so you may be right that sho’a may be a borrowing from a Hebrew word, I’m not sure. Kepa is very common and a native Aramaic word.
Also I have stated that Syriac speaking Christians in Iraq, Lebanon, and Syria are mostly in Churches that are part of the One Holy Catholic and Apostalic Church under the leadership of the Pope in Rome. I used the numbers at the Catholic Near East Welfare Association but if you happen to know of other information please fill us in. I also know that the Assyrian Church of the East was recently in talk with the Vatican to re-enter the Catholic Church but the happenings in California may have put more conflict between us.
I also check the Catholic Near East Welfare Association sometimes, and it is a good site to check often. If we combine the people of the Aramaic Churches in Iraq, Syria, and Lebanon (those of the Antiochene and Assyro-Chaldean traditions), then those who are in full communion with Rome do in fact outnumber those who are not, due to the large membership of the Maronites.
Also, does Syriac have three degrees in their demonstratives or only two like English? I admit that I now Greek has Three but I am not sure about Syriac.
In Syriac, there are two: this-these, that-those. I’m not aware of any third degree.

God bless,

Rony
 
Ronydish and Claudius,

👍 👍 👍

I don’t know how long I’ll be able to follow this discussion (I still have trouble with my own language) but KEEP it coming.
Excellant work.
Thanks you!!!

Peace
James
 
Ronydish and Claudius,

👍 👍 👍

I don’t know how long I’ll be able to follow this discussion (I still have trouble with my own language) but KEEP it coming.
Excellant work.
Thanks you!!!

Peace
James
Amen!This conversation provides an mazing amount of intellectual stimulation for all who are considering the logic of language, at least in this limited context. It also makes me thankful to the Lord that I was not forced to undergo such a heartrending journey of love as some are undertaking on their way to the ultimate truth. We who read and provide little more than background noise here are grateful for the lesson in history, the scholarship and logical persuasion that we have seen.

God bless all of you, and Christ’s peace remain with you.
 
Ronydish and Claudius,

👍 👍 👍

I don’t know how long I’ll be able to follow this discussion (I still have trouble with my own language) but KEEP it coming.
Excellant work.
Thanks you!!!

Peace
James
:clapping: :clapping: :clapping: What he said! Awesome.
 
We’re certainly getting into some good information here – I still have a couple of questions…
  1. Would it be improper to use kepha, then shu’a in a sentence in order to denote two differing rocks (presumably of different size or magnitude)? In other words, if Jesus’ intent were to contrast Peter with “the rock”, how would this be done? By attaching something to kepha to distinctualize between the two? Or would the two separate words be enough?
Bear in mind, I’m not necessarily looking for a “If I were writing Matthew 16:18 with the papacy controversy in mind, and wanted to make sure it wouldn’t be interpreted this way, I’d do this” statement. For if the author of Matthew 16:18 knew of the papacy controversy and wanted to make certain it would be interpreted this way, he could have written it as “…and on you I will build my church” or similar. I’m just looking for what the possible interpretations are.
  1. Do you have any further info on the claim that Petros (as of Jesus’ day) was already an Aramaic name with a meaning of “firstborn”? kaycee linked a couple of discussions on that previously, and I find the concept very intriguing.
 
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