How could a moral God allow suffering?

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Let me ask a simple question:

Do you think that God could have organised matters so that we could have reached where we are now without there being so much suffering in the animal kingdom. Forget Man himself. We are paying for the Fall, as you put it. Apparently we have to suffer…

But is there a requirement that all creatures suffer monstrously over many millions of years? As far as I can understand, they don’t get another life after this one is torn from them, so what is the purpose of their suffering?
I think Armandi answered this. But here is something to think about in addition.

We don’t really know how much animals suffer because we aren’t them. Just as animals cannot know what we suffer because they aren’t us.

One of the greatest sufferings is mental. Worring about tomorrow, worring about our family, our retirement, taxes, job, and on. Animals are free of all of this. Even when we lose a leg we worry how we will get along in the future. An animal is free of this worry for they don’t know what tomorrow is, and don’t know anything more than the suffering without the worry. They are free of the heaviest of emotional sufferings that we have.

It is true that they suffer physical pain, but they aren’t thinking about what it means to lose one’s life while it is happening. All they feel is the physical pain. Granted we would prefer this wouldn’t happen, and I’m not trying to minimise it, but still the greatest loses and pain is not suffered by them.

What will happen to the animals when the world comes to an end? We don’t know. It may be that God plans to remake the world into something beautiful for them too. Some things we will know only in good time.

May God bless and keep you. May God’s face shine on you. May God be kind to you and give you peace.
 
Did you pay attention to the title of the thread?
I think I glanced at it earlier. It’s about suffering, isn’t it? (yeah – I just checked). Which was what I was talking about. Not Man’s suffering, but the gargantuan amount of suffering experienced in the natural world.
Permitting something still requires an active will to permit it, not just some passive feeling. A Being who is omniscient by definition can see all ends and order events to work according to His designs, either by directly acting or permitting.
Good point. Which was mine as well, as it turns out. That God is actively allowing all this suffering. And forget Man. I’m just talking about the rest of nature. I’m assuming, of course, that you would feel distress at an animal’s suffering, so I’d like to know why you feel that God permits it. It seemed to be fine at one point with everything eating grass and seaweed rather than tearing each other apart.
I’m not even of the mind to buy the theory of evolution lock, stock, and barrel, especially when it takes the form of the fallacy “affirming the consequent”.
Ok, we’ll skip it. But passing over that fact does not change that almost all animals die horribly and have done for billions of years. All that suffering for…?
What would be “cruel” requires a rational will, animals do not have rational wills so they cannot be “cruel”. Therefore what whatever form “evolution” takes to proceed cannot have any such moral connotations, it just simply “is”.
Well cruelty can be causing pain and not feeling concern about it. Just like an hyena eating a gazelle. Evil no. Cruel yes.
If I granted your version of “evolution”(which I don’t), I’d still say “yes”.
So God, as far as you are concerned, has organised the natural world (and again, I’m not including Man) just the way it is now. And always has been. With all that pain, all that agony, all that terror. Could you explain why?
“Cruelty” by definition serves no purpose, obviously you hold to the idea that evolution serves a purpose…
Obviously not. Because it doesn’t and I don’t.
Are you a parent?
I think I suggested that anyone might sacrifice themselves for a close family member. But that doesn’t explain why you think it’s always a good idea to do it for someone you don’t know. Would you give up your various organs so that a half dozen people in another continent might live? I’ll save you answering…the answer is obviously no. So it’s not OK in all cases.

In what cases do you think it would be a bad idea?
You have just proven my point. The Christian God actively permits suffering to attain his designs…and that is atrocious. Thank you so much.
There you go…
 
You have just proven my point. The Christian God actively permits suffering to attain his designs…and that is atrocious. Thank you so much.

BTW, look up circular logic.
This is simply short sighted and nonsensical. It can only “atrocious” if there is no possibility that the suffering would achieve any good or serve any purpose.

Purpose is directly ordered to the good, so any suffering which God permits is necessarily good despite your ability to perceive the good He intends.

The only atrocities are those moral and physical ones committed by man which God must correct.

So your “point” is no point at all.

It must be rather convenient to take cheap shots from a distance while your theology is unchallenged in its gross inadequacy.
 
We don’t really know how much animals suffer because we aren’t them. Just as animals cannot know what we suffer because they aren’t us.
Riiight…

Do you have a pet? Maybe a dog? If it was attacked by another animal who disabled it and then proceeded to eat it alive over a period of a couple of hours, how long do you think you’d be able to stand the screaming?

If it was within your power to prevent the agony would you do so? I think you would. In fact, unless you’re a psychopath, I know you would. But you are trying to argue that God has no problem in permitting it.
 
…any suffering which God permits is necessarily good despite your ability to perceive the good He intends.
So billions of years of agony in the natural world is good. We don’t know why, but you’re happy to accept that?
 
Originally by oldcelt
“The Christian God actively permits suffering to attain his designs…”
God after the sin of Adam, which introduced death and illness into the world, allowed it to continue in this world. But it was his original intention to have a world of peace, love, and happiness. Suffering is here because of Adam’s disobedient sin, altho God made Adam with the inclination and desire to do was always right. The ugliness of suffering thru sin was born and is now a permanent fixture. Tho death and suffering are part of our lives, God gave us a way to end it all. Everyone can have paradise again, for God gave us a way out and a second chance.

So suffering was not his design nor his idea. If it were he would not be giving us a way out it.

May God bless and keep you. May God’s face shine on you. May God be kind to you and give you peace.
 
Good point. Which was mine as well, as it turns out. That God is actively allowing all this suffering. And forget Man. I’m just talking about the rest of nature. I’m assuming, of course, that you would feel distress at an animal’s suffering, so I’d like to know why you feel that God permits it. It seemed to be fine at one point with everything eating grass and seaweed rather than tearing each other apart.

Ok, we’ll skip it. But passing over that fact does not change that almost all animals die horribly and have done for billions of years. All that suffering for…?

Well cruelty can be causing pain and not feeling concern about it. Just like an hyena eating a gazelle. Evil no. Cruel yes.
Continually committing the pathetic fallacy does not a valid argument make. Imposing your own egoism onto the data is rather unscientific.
So God, as far as you are concerned, has organised the natural world (and again, I’m not including Man) just the way it is now. And always has been. With all that pain, all that agony, all that terror. Could you explain why?
No more than you can. Christianity holds that God created world as “good” and that it was corrupted by a segment of angels lead by Satan.

God is left to manage the corruption as He sees fit despite the meddling of those others who continue to seek to corrupt it. He obviously sees some good in this, perhaps the good is left for us to achieve as Christian tradition has recognized that humanity was intended to serve a priestly role in regards to creation. If man had not fallen to the Tempter who knows what state this world would be in now.

In any case, your version is no less speculation than my position, and neither does it answer the problem of suffering as a whole, whereas the Christian position does. What you call “cruel” or “brutal” as some feigned argument against God cannot be cruel or brutal or anything, it just “is”. It’s nature “doing it’s thing.” A lion devouring a gazelle in the African savannah is no different than a lion devouring Christians in Nero’s Circus Maximus.

Given such a perspective its easy to understand how such things are beyond your comprehension.
Obviously not. Because it doesn’t and I don’t.
So then you are a nihilist?
I think I suggested that anyone might sacrifice themselves for a close family member. But that doesn’t explain why you think it’s always a good idea to do it for someone you don’t know. Would you give up your various organs so that a half dozen people in another continent might live? I’ll save you answering…the answer is obviously no. So it’s not OK in all cases.
Just answer my question. Are you a parent?
 
Riiight…

Do you have a pet? Maybe a dog? If it was attacked by another animal who disabled it and then proceeded to eat it alive over a period of a couple of hours, how long do you think you’d be able to stand the screaming?

If it was within your power to prevent the agony would you do so? I think you would. In fact, unless you’re a psychopath, I know you would. But you are trying to argue that God has no problem in permitting it.
I might be wrong in some cases, but animals usually go for the kill. I am not aware that a pet would attack any other animal and sit there for two hours without the animal being dead first.

I’m not sure what our point is. Termites are exterminated and they must suffer some in dying. Should we stop killing termites? Mosquetoes are a problem to us, but should we stop killing them because they might suffer? The same for Cockroaches and spiders.

Should the lion not eat? Our pet animals eat dog food that is made from other animals. Should we stop that? Have you ever eaten hamburger or hotdogs? Suffering there too.

The people I have known thru years really don’t have a problem with animals suffering unless they are mistreated. And of course we shouldn’t do that. But other than that, noone I know of gets overly stressed out about animal suffering as such. But this world is big and there are people who think differently no matter what the topic is.

May God bless and keep you. May God’s face shine on you. May God be kind to you and give you peace.
 
So we have a way out of it, but the dumb animals do not. Is that correct?
Most of my life I’ve been a dog owner and loved each dog, and they all have their own way about them. They are funny, lovable, and just great to be around. And when any one of them died, it hurt me. But that is life.

But they did have a good life with our family and all of us enjoyed them and saw to it that they were cared for and given attention to make them happy. The moment came when they left us, and usually it was quick. I can think a many a person who would envy the way they died. So it wasn’t bad and I believe they would do it again if they had the chance. They seemed to be happy.

So I don’t know that they need a way out since they have no responsibilites or worries and a good life.

May God bless and keep you. May God’s face shine on you. May God be kind to you and give you peace.
 
Continually committing the pathetic fallacy does not a valid argument make.
I’m not sure that you are using the term ‘pathetic fallacy’ in the correct context. And talking like Yoda does not profound make you appear. The obvious fact that animals suffer horrendously is beyond debate. Unless you actually want to debate it…?
No more than you can.
So you don’t know why it occurs, you have no way of knowing why it occurs, it’s just something you have to accept. Whatever the pain and misery, whatever the terror and agony ‘it’s all for a good cause’. It’s cruelty to the nth power and entirely acceptable.
In any case, your version is no less speculation than my position, and neither does it answer the problem of suffering as a whole, whereas the Christian position does.
But aren’t you saying that you don’t know why all this suffering (and again, I’m not talking about Man but animals)?
What you call “cruel” or “brutal” as some feigned argument against God cannot be cruel or brutal or anything, it just “is”. It’s nature “doing it’s thing.” A lion devouring a gazelle in the African savannah is no different than a lion devouring Christians in Nero’s Circus Maximus.
No, you have this backwards. I’m the atheist. I don’t believe it’s an argument against God because I don’t believe in God. I’m the one that believes that nature ‘just is’, not you. You’re the Christian and you believe the opposite. That this immense cruelty is overseen by God and that there is a purpose. You just don’t know what it is.

And there’s no evil in a lion eating a gazelle. It’s entirely natural. I’d suggest that a lion eating a Christian might have a certain amount of evil associated with it.
So then you are a nihilist?
As much as I hate answering a question with a question, do you think that someone who knows that evolution has no purpose is a nihilist?
Just answer my question. Are you a parent?
Yep. Proud Dad. Two great kids. For whom I would sacrifice myself. Not ‘gladly’ as it’s usually written. There’s be a lot of regret. And lots of kicking and screaming. But not for someone I didn’t know. No chance.

Now you can answer mine. Under what circumstances would you sacrifice your life to save others? What about that organ donation I suggested. You could save a few people there. Is it always a good thing? If not, what are your criteria? Maybe the same as mine. People we love.
 
So, since you cannot provide it, it is irrelevant? A very convenient out, don’t you think? It comes back to a point I have made so many times: That any belief in a deity must be based on faith. No religion or belief system can offer any substantive evidence for the existence of their god.
 
Yep. Proud Dad. Two great kids. For whom I would sacrifice myself. Not ‘gladly’ as it’s usually written. There’s be a lot of regret. And lots of kicking and screaming. But not for someone I didn’t know. No chance.
So you aren’t the kind of guy who would risk his life to save a baby whose carriage falls on the subway tracks minutes before the train arrives at the station? I guess you wouldn’t step up and take a fellow prisoner’s who has been sentence to death, place because he has children the way St. Maximillian Kolbe did in the concentration camp during WWII.
Now you can answer mine. Under what circumstances would you sacrifice your life to save others? What about that organ donation I suggested. You could save a few people there. Is it always a good thing? If not, what are your criteria? Maybe the same as mine. People we love.
I am an organ donor. So was my dad. You don’t have to sacrifice your life to donate organs. My dad helped 3 people after his death. Complete strangers. I’d hope that I would have enough compassion and quality of character to risk my life to save someone whose life is at stake.
 
can you prove it was agony? of is this something you take on faith?
Is this a serious question? If I break a leg or even hit my thumb with a hammer, I feel pain and do a lot of shouting and screaming. Pain is there for a reason. It stops us repeating whatever we did to cause the pain in the first place. It’s there to protect us.

We are animals just like the gazelle or the seal or whatever else is being eviscerated and when they suffer agony, they do a lot of screaming as well. I don’t know what on earth you think something is feeling when it is being torn apart but I call it agony.

Is the answer to the question: ‘Why does God allow animals to suffer so much’ seriously being touted as: ‘‘You can’t prove that they do suffer’’ or the equally fatuous: 'It’s OK ‘cos they die quickly’.

Good grief…
 
So you aren’t the kind of guy who would risk his life to save a baby whose carriage falls on the subway tracks minutes before the train arrives at the station?
We’re not talking about risking your life. We are talking about it always being correct to give one’s life up for another. In the case of the baby I’d like to think I would take a chance. But if the baby was someone with whom I had no connection in a hospital in some other country and I had to give up my life so that she could be saved, then I’d pass on that.

Let’s face it, if you sold your car you could, without any doubt whatsoever, save some lives somewhere. Quite possibly if you skipped that bottle of wine with dinner you might be able to save a life or at least make a life a little easier. But we rarely do. Me, you and everyone else have our own lives to live and they are very precious to each of us and our loved ones. To simply and blandly say that it is a ‘good thing’ to give it all up for complete strangers is hypocritical.
I guess you wouldn’t step up and take a fellow prisoner’s who has been sentence to death, place because he has children the way St. Maximillian Kolbe did in the concentration camp during WWII.
I was waiting for ol’ Max to make an appearance. But if I had children, which I do, then the other guy dies. I’d do a lot to try to save him, but swapping places wouldn’t be an option.
I am an organ donor. So was my dad. You don’t have to sacrifice your life to donate organs. My dad helped 3 people after his death. Complete strangers. I’d hope that I would have enough compassion and quality of character to risk my life to save someone whose life is at stake.
And we’re not talking about donating the od organ or two. Or risking your life. We’re talking about a position whereby you donate all your organs to a number of people, thus ensuring their survival and you sacrificing yourself in the process. Would you do that? And why not if it’s such a good thing?
 
The obvious fact that animals suffer horrendously is beyond debate. Unless you actually want to debate it…?
Unless you can prove according to some objective method, and not your own assumptions, that animals are in fact self-aware and possess a rational consciousness, you’re simply begging the question.
So you don’t know why it occurs, you have no way of knowing why it occurs, it’s just something you have to accept. Whatever the pain and misery, whatever the terror and agony ‘it’s all for a good cause’. It’s cruelty to the nth power and entirely acceptable.
And how precisely is your position any more beneficial? How does your position explain the data? It can’t.

Do I take what I do on faith, absolutely. I have no problem with that sort of agnosticism either. I used to have that pathetic need to have everything explained to an absurd degree but such pursuits are as egocentric as they are vain and pointless. It’s the only position which accounts for all of the data. Christian tradition holds that there is the possibility of freedoms at work no less than the human that we are not aware of, and wherever there is freedom there is the possibility of evil.

Obviously this is insufficient for you, but that’s not do to any sort of objectivity on your part, its merely another rationalization for your bias.

Your position, instead of reconciling the data, makes the problem unsolvable, that’s the point I’m making.
But aren’t you saying that you don’t know why all this suffering (and again, I’m not talking about Man but animals)?
Not at all. I’ve already gone over it as well, I’m not doing it again.
No, you have this backwards. I’m the atheist. I don’t believe it’s an argument against God because I don’t believe in God.
This is what is so absurd about atheism, the sophistry.
I’m the one that believes that nature ‘just is’, not you. You’re the Christian and you believe the opposite.
Please don’t pawn your absurd notions onto me or Christianity.

I believe that nature “is” and that it is ontologically good. That whatever happens is according to God’s design, and that all defects which exist in creation will be reconciled at the consummation of all things.
That this immense cruelty is overseen by God and that there is a purpose. You just don’t know what it is.
Here you go again. You keep prevaricating using these moralistic terms and this line of faulty reasoning which I have already refuted. They’re baseless assertions, not “proof”.
And there’s no evil in a lion eating a gazelle.
Which proves my above point.
As much as I hate answering a question with a question, do you think that someone who knows that evolution has no purpose is a nihilist?
If you hate answering a question with a question, then why did you do it?

I’m simply trying to get to know and understand who I am speaking with. Do you have a vested interest in being evasive and closed?
Yep. Proud Dad. Two great kids. For whom I would sacrifice myself. Not ‘gladly’ as it’s usually written. There’s be a lot of regret. And lots of kicking and screaming. But not for someone I didn’t know. No chance.

Now you can answer mine. Under what circumstances would you sacrifice your life to save others? What about that organ donation I suggested. You could save a few people there. Is it always a good thing? If not, what are your criteria? Maybe the same as mine. People we love.
Which again says more about you than about God.

You just answered your own question. God is also a “proud Dad”, your Dad and mine, with billions of kids which in which He and His Son offered His life and died for.

He did it for Love. And He did it gladly, no regret, no “kicking and screaming”; in fact He did it silently, and willfully.

Now, imagine one or both of your “great kids” coming to you one day in the near future and saying to you, “Dad, you’re dead to me, you no longer exist in my world.”

That is what you do by professing your atheism.
 
oldcelt;12174607:
so you don’t believe that a belief in a deity can be based on reason? I guess eye witness accounts have no value as evidence either.

if you require proof for the existence of God why do you thank God? What evidence do you use to prove there is a god to thank?

Have you ever seen the Jodie Foster film “Contact”? it presents and interesting idea about faith and science.
I am reasoning the existence of a deity based on the current science. As it stands, no one has come up with a really strong instigator for the Big Bang…that’s where my God comes in. So far as eye-witness accounts, I am not aware of any, they are notoriously unreliable, and people see all kinds of things…aliens, ghosts, Big Foot.

The only reason I have even mentioned proof is that my belief system has been attacked and I am merely pointing out the obvious.

No, I’ve never seen the film, but I sincerely doubt that it would provide much of substance in a discussion like this.
 
This is simply short sighted and nonsensical. It can only “atrocious” if there is no possibility that the suffering would achieve any good or serve any purpose.

Purpose is directly ordered to the good, so any suffering which God permits is necessarily good despite your ability to perceive the good He intends.

The only atrocities are those moral and physical ones committed by man which God must correct.

So your “point” is no point at all.

It must be rather convenient to take cheap shots from a distance while your theology is unchallenged in its gross inadequacy.
Why is it inadequate? Because it believes in a God that does not interfere in the lives of humans? Because we openly accept that the blame for the suffering in this world falls on our species? Because we believe in true free will, not an all-knowing God with some master plan for each of us?
Deism simply breaks the supernatural down to the rational basics. We don’t expect help from or cast blame on the deity. We look at the world as it is and try to draw whatever conclusions are available.

More than adequate for me.
 
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