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artist3189
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Mannyfit’s last three quotes were as good as it gets:thumbsup:Now to get back on track on the subject, Pope St. Damasus I in 382 AD approved the work of the first Council of Constantinople, accepting St. Athanasius’ list as divinely inspired, and indicated that if any bishop used a list of books inconsistent with the Roman canon he would need a convincing explanation. Then the Council of Hippo, a regional council for some of the bishops in the Diocese of Africa, in 393 AD reaffirmed The Decree of Damasus. The third Council of Carthage was far more authoritative than the Council of Hippo. The Diocese of Africa then had its see at Carthage, so Carthage had authority to speak for all of the northwest African bishops. The Council of Carthage in 397 AD also reaffirmed The Decree of Damasus. Carthage, unlike Hippo, sent its decisions to Rome for ratification. Pope St. Boniface I (418-422) ratified the decision and declared the canon settled for the Western Patriarchate. He also sent the decision to the Eastern patriarchs in Alexandria, Antioch and Jerusalem. At that point, the Catholic Canon of Sacred Scripture was informally accepted worldwide. The Fourth Council of Carthage in 419 reaffirmed Pope St. Boniface. The Council of Nicea II in 787 ratified the same canon as authoritative for the Eastern Churches. Finally, the Council of Trent, a worldwide Ecumenical Council, formally proclaimed the Catholic Canon of Sacred Scripture in 1546 as authoritative for the whole world.
From this we see that while each Pope in his time has supreme authority over the Church, and may exercise his authority at any time, Holy Mother Church often works by a consensus of the Pope and the bishops developed over time. The faithful who see a teaching proclaimed by the Pope and all the bishops worldwide recognize in it the Holy Spirit’s silent authorship.