If you believe you were always a good christian read gal5:19-21.
Ever do any of those things? Those are sins of the flesh
**I know as a catholic I did most of them.**Rom 3:23 says ALL have sinned.
There is none righteous, no not one Rom3:9-18
We All need a savior
We all need to put to death our flesh.Rom8:13
We all need to be born of the Spirit Jn3:5
It doesn’t matter how you were brought up or how good you were.
No one is good but One, that is God. Matt19:17
Dear Miss Lollipops, I have been watching this thread for a while now. I had a feeling there was something familiar about the way you put your points across. Then I saw the post I have quoted. I was waiting for this interesting piece of information to come to the surface.
You are an ex-Catholic.
All the list of sins that you say you did while a Catholic are the falut of just one person - you. C’mon, be honest now. You are angry at the Church for keeping the true Gospel from you for all those years, and now even your own sins are somehow the Church’s evil-doing? It is not the Church’s fault that you sin. I used this exact line on my brother years ago while I was outside of the Church in Evangelicalism, blaming the Church for my sins, and he rebuked me and said the same thing - that it is not any fault of the Church that you sin. That is entirely your fault. If you followed all the Catholic Church’s teachings you would NEVER sin. So don’t blame the Church for your personal failures and sins. Lots of ex-Catholics do that. I was one of them once.
Whether or not we agree on the definition of a Saint, (I am sure we would not, but I know that you know what the Church means by Saint), if you look at their *exemplary *lives and wonder how the gave all for Christ, absolutely pouring out their lives with the love of Christ overflowing in them, they all had one thing in common: They were obedient to the teachings of the Catholic Church in all things concerning faith and morals. As Catholics, we are absolutely certain of their place in Heaven. They lived their lives by the grace of God, but our sins are all our own stupid fault, every time.
Were these Saints born again in your definition? If so, they were also faithful Catholics, believing everything the Church believes and teaches, at least materially.
If they were not born again, where on earth did they get the power to live lives of utter self denial, generosity, love, patience, kindness, self control, goodness etc?
You should stick around here for a while. Maybe visit other Catholic sites, read some Catholic aploogetics, and give the whole thing more thought.
Those nice, sincere people you spend Sunday mornings with will not help you get to Heaven. Through His Passion, Death and Resurrection, Our Lord made salvation
possible for all humanity, but he leaves it up to us as to whether we want to seek His good grace to believe and live as He commanded. He has not guaranteed salvation to evferyone, although he redeemed the whole human race. To suggest otherwise is to head towards universalism. This is why He established the Catholic Church in 33AD - to give souls to the opportunity to accept His generous offer of eternal life with his necessary assistance. His grace comes to us via the seven Sacraments, which are defined as outward signs instuted by Christ to give grace. The sacraments are both outward and inward, because we are outward and inward beings. He ministers to our whole selves as human persons in body and spirit. The outwardness of the sacraments is how we know for certain that we have availed ourselves of the inward grace that He has made available through each one. Otherwise, it would just be vague feelings that can vary from person to person, and we would have to rely on person’s testimony to know whether they were part of the “true church” or not. But God is much smarter than we are, and making us corporate beings with five senses, He knew that only through outward sacraments could he sustainably maintain a real relationship with an entire people over the generations. Subjective inner feelings and personal testimonies are great, but on their own, they cannot foster a unity in a people that God sees as necessary to keep the New Covenant with His people, because each person has a different subjective experience. The unchanging seven sacraments on the other hand have kept the unity of Faith for 2000 years.
So Baptism is the doorway to the other six sacraments. It restores a right relationship that was lost by Adam’ sin. Only then is it possible to enter a relationship with God.