Well losh, your post is a little confusing and mixed up. Are you telling me or asking me something?
I am telling you something. Let me clarify, then.
You are correct that long-dead pagan Romans thought that the obelisk honored the sun-deity’s genitalia. None of us here are long-dead pagan Romans. We don’t give the same association to the obelisk that they did and that you do.
Another example. A co-worker told me that I shouldn’t put up a Christmas tree because it, likewise, is a pagan genital symbol (for a Norse deity, I believe). Even after going home, I still didn’t see the similarity. I mean, neither the obelisk nor the Christmas tree resemble my own genitalia, but you’ll have to take my word for it. Nor did I associate the tree with a Norse deity. Come to think of it, I don’t associate anything with Norse deities unless someone forces the point.
So where follower of Norse paganism would look at my tree and see genitals, I look at my tree and see a symbol of everlasting life (evergreens are always green), which reminds of Jesus.
Likewise, when I look at an obelisk, I see a tall granite column that reminds me of the one in Washington D.C., and to me its just a piece of outdoor art. So while looking at the obelisk in St. Peter’s square reminds you of Mithra’s genitals, I don’t see it.
So the moral of the story is thus: why is your interpretation of a symbol any more relevant than my own?
With all the promises you quote, how come Churchmen adopted that pagan symbolism of a solar system as an orthodox interpretation of the holy Scriptures
You don’t believe in Jesus’ promises?
And what does an obelisk have to do with interpreting Scripture? We interpreted Scripture before Nero had the obelisk erected. Catholics died within sight of the obelisk because they believed in Scripture and refused to deny Christ.
Your argument is contrived and fails to be persuasive.
Again, here is a treat, let me pat you on the head.