How do I turn the table on atheists?

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This is deism, right? The belief there is a God, but not a personal one, one that can be revealed, or one that answers personal prayer or takes an interest in His creation?
No, actually, Gardner defined himself as a “philosophical theist” (perhaps also a “fideist”). There’s a chapter in the same book titled “Prayer: Why I Do Not Find It Foolish”.

And I just found this blog posting which may give you a better overview of Gardner’s positions. (Disclaimer: the blogger is an atheist.)
 
Isn’t the problem of good harder to comprehend than the problem of evil?

I mean why do good? What’s the reason if there are no objective and a priori good? One can say to avoid pain, are we saying therefore that pleasure is higher than good? Since we do the good only to obtain pleasure? But not all that are pleasurable are morally good, say prostitution maybe, or what if you’re a psycho killer and killing is pleasurable to you. Then what is THE good and if there’s such a thing why choose it?
 
Hi, Tonyrey,

There is a little known rumor going around … about a ‘shell shocked’ individual with delusions of escargot … cooks.com/rec/search/0,1-0,escargot,FF.html😃

Yeah, you just have to keep an eye on those conceptualizing snails… 😃

“Bon appetit”

God bless
Yes, I think you do!

If you accept that chimps have a concept of how to swing from branch to branch, or of what another chimp is, or of indications of danger, then it follows inescapably that snails do like to have a drink now and then with friends, and that their favourite drink is whiskey.
 
I, too, must apologize as well as it seems we are wasting each other’s time.

It would appear that getting on track is not feasible as you are primarily interested in ensuring that individuals recognize your hypothesis is correctly formulated. That’s immaterial to the issue at hand. To make it clear, I do not accept your hypothesis as compelling confirmation of anything.

Through your own admission, your definitions are evils arbitrary in terms of names. Also, you’ve indicated that we are not committed to their existence. I’ve asked for substantiation and warrant in what you defined. Since you did not, I cannot accept your hypothesis as proof for anything and relegate it as an exercise of creative sophistry.

Further, to continue to give instructions as to the applications of Bayes Theorem, logic and et al, not only demonstrates you may not understand where the disconnect is, it can come across as condescending. I do realize that you want help but only adds insult to injury. Regardless, I do appreciate the extra effort from you to try to clarify matters.
It’s because my argument is logically valid, and its premises have truth-conditions such that you (qua theist) must accept them that the argument is a full out proof. It should be compelling because of its formulation.

Of course my assignment of a name to an idea can be arbitrary, that’s the whole idea behind neologisms. That doesn’t tell us much about the idea I’m naming. All I’m saying is if (X) exists, then (X) is evidence for (Y).

I apologize for any condescending undertones in my posts, these weren’t intended.

Likewise, thanks for your time and effort.
 
If you accept that chimps have a concept of how to swing from branch to branch, or of what another chimp is, or of indications of danger, then it follows inescapably that snails do like to have a drink now and then with friends, and that their favourite drink is whiskey.
You must let me know when the chimps are going to have a meeting to discuss the best ways in which to swing from branch to branch. It will be a fascinating experience but tell them I don’t like whisky and prefer a glass of white wine! 😉
 
snails do like to have a drink now and then with friends, and that their favourite drink is whiskey.
My snails are so uncouth!!! They like nothing better than a cold beer to wash down the clemitis :eek:
 
It’s because my argument is logically valid, and its premises have truth-conditions such that you (qua theist) must accept them that the argument is a full out proof. It should be compelling because of its formulation.

Of course my assignment of a name to an idea can be arbitrary, that’s the whole idea behind neologisms. That doesn’t tell us much about the idea I’m naming. All I’m saying is if (X) exists, then (X) is evidence for (Y).

I apologize for any condescending undertones in my posts, these weren’t intended.

Likewise, thanks for your time and effort.
I appreciate the sentiment. I know that you trying to make a point. However, I personally find the use of syllogisms as evidence or proof highly uncompelling because one can envisage all sorts of arbitrary scenarios to suit their purpose and often fail to address epistolary considerations. For instance…

Definition: Objective good or evil is that that which is, in and of itself, good or evil.
  1. If theism is true, then objective good and evil exist.
  2. Objective good and evil exist
  3. Therefore, theism is true
Ostensibly, the argument is logically valid. If you deny the conclusion, you must reject one of the premises. The existence of objective good and evil is one of the principal positions of theism. However, for atheism there’s no impartial basis for thinking that objective good and evil exist or is there is less probability for thinking it’s a principle position for atheism. If you consider the raping and killing of a child constitutes something that is objectively evil, then you accept the evidence that theism is probably true.

Anyway, I appreciate the effort and I understand that you didn’t mean to come across negatively. Thank you for your time and have a great weekend!
 
Hi, Bobber90,

Apparently, if you try to throw too many things around you become confused (and then it is really difficult to make any argument for conceptualization! :eek:). There was never any mention of whiskey in my post involving escargot.

Additionally, we find that every living thing responds to specific stimuli. For example, bacteria will replicate in a favorable environment, plants really do move to get more sunlight, social insects interact with colony and non-colony members in very specific ways, particular types of spiders always build the same type of web, migratory patterns of birds are quite predictable, and yes, chimps will swing from branch to branch and engage in specific grooming behaviors. And all of these behaviors have been identified as instinctual (obviously by prejudiced humans!) But, there is no evidence of any conceptualizations on the part of these life forms - if there is, then please produce it.

Ultimately, you just don’t hear about spiders attending conferences to learn about different web styles, ducks deciding not to fly south for the winter and chimps deciding to drive to the other side of the forest rather than take to swinging on vines. There is no novelty that has been demonstrated over recorded history in the behaviors of these life forms - and I submit that this is because God has provided these life forms with programed responses. The new born foal has no smell and a marking pattern designed to offer excellent concealment from preditors until it can run with its mother. The instinct is to lie low and to be quiet when the mother is away preserves its life - not thinking about various safety measures so as to avoid become a meal.

Humans can plan and then change plans in advance of an immediate stimuli - that is an example of conceptualizing one’s behavior.

God bless
Yes, I think you do!

If you accept that chimps have a concept of how to swing from branch to branch, or of what another chimp is, or of indications of danger, then it follows inescapably that snails do like to have a drink now and then with friends, and that their favourite drink is whiskey.
 
Ok, well those answers are not what I thought - I thought christians believed hell was a real place of pain and suffering that never ended :eek:

Ok, so, what happens - just obliteration as in ceasing to exist?
We are created with eternal souls so we still continue to exist with permanent separation from God (which ends up being eternal anguish because we were created for unity with God but chose otherwise.)
 
Hi, Bobber90,

Apparently, if you try to throw too many things around you become confused (and then it is really difficult to make any argument for conceptualization! :eek:). There was never any mention of whiskey in my post involving escargot.

Additionally, we find that every living thing responds to specific stimuli. For example, bacteria will replicate in a favorable environment, plants really do move to get more sunlight, social insects interact with colony and non-colony members in very specific ways, particular types of spiders always build the same type of web, migratory patterns of birds are quite predictable, and yes, chimps will swing from branch to branch and engage in specific grooming behaviors. And all of these behaviors have been identified as instinctual (obviously by prejudiced humans!) But, there is no evidence of any conceptualizations on the part of these life forms - if there is, then please produce it.

Ultimately, you just don’t hear about spiders attending conferences to learn about different web styles, ducks deciding not to fly south for the winter and chimps deciding to drive to the other side of the forest rather than take to swinging on vines. There is no novelty that has been demonstrated over recorded history in the behaviors of these life forms - and I submit that this is because God has provided these life forms with programed responses. The new born foal has no smell and a marking pattern designed to offer excellent concealment from preditors until it can run with its mother. The instinct is to lie low and to be quiet when the mother is away preserves its life - not thinking about various safety measures so as to avoid become a meal.

Humans can plan and then change plans in advance of an immediate stimuli - that is an example of conceptualizing one’s behavior.

God bless
Haha! Sorry I think my post was misunderstood - I’m joking about snails in anticipation of making the argument properly that higher mammals do have concepts of the world. If we accept that chimps have schemas and concepts of the world, then it is likely that other animals do too… even snails, perhaps. I don’t think all of these are conscious concepts, either.

Anyhow, if we look at spiders/snails/birds and the like from a behaviourist point of view, then they are just machines working on totally unthinking instinct. But humans could be reduced to this view too - if we equally deny that patterns of behaviour, reaction, perception etc etc are related to cognition.

Going from bacteria to humans (with a few things in between), I think many living things do have concepts of reality which may be more or less true. It stretches the idea of truth, but I think it is still a meaningful interpretation, at least for evolutionary biology. These concepts may be nothing more than the successful or faulty predictive molecular code for bacteria, right up to the conscious thought of humans. A bat has a concept of the surfaces around it; a snake has a concept of the heat signature of its prey; a dog has a concept of the smells of its acquaintances; and so on. If the concepts correspond with reality, they are true - the bat won’t fly into a wall, for example.

Plausible, no?
 
I appreciate the sentiment. I know that you trying to make a point. However, I personally find the use of syllogisms as evidence or proof highly uncompelling because one can envisage all sorts of arbitrary scenarios to suit their purpose and often fail to address epistolary considerations. For instance…

Definition: Objective good or evil is that that which is, in and of itself, good or evil.
  1. If theism is true, then objective good and evil exist.
  2. Objective good and evil exist
  3. Therefore, theism is true
Ostensibly, the argument is logically valid. If you deny the conclusion, you must reject one of the premises. The existence of objective good and evil is one of the principal positions of theism. However, for atheism there’s no impartial basis for thinking that objective good and evil exist or is there is less probability for thinking it’s a principle position for atheism. If you consider the raping and killing of a child constitutes something that is objectively evil, then you accept the evidence that theism is probably true.

Anyway, I appreciate the effort and I understand that you didn’t mean to come across negatively. Thank you for your time and have a great weekend!
You too 🙂 Gettin’ cold here, 'bout 6 inches of snow right now 😛

hmm, the argument you presented is logically invalid, it commits the fallacy of affirming the consequent. Now, you could change that into a modus ponens or modus tollens, but then the atheist will reject one of the premises.

As an interesting aside, I find the definition of objective in ‘objective morality’ that means “independent of persons” to be the most plausible. But, on this, morality is then independent of God and therefore would exist regardless of whether God did. So, it can’t be evidence for God. That might be for another discussion though.
 
Hi, Bobber90,

I tell you what, before we discuss it being plausible, we need to get some other items in order… 😃

What evidence do you have to support the statement that, “…higher mammals do have concepts of the world…”.

And, to this we really need to make at least one distinction: every insect, reptile and animal I am aware of will flee from fire before getting burned or suffer impairment from smoke inhalation. I believe this universal flight from preceived danger would be called instinct. Humans have a responses from the sympathetic and parasympathetic nervous systems. And, while seeing humans, primates, other mammals, birds, reptiles and insects fleeing from a forest fire - we are probably seeing evidence of instinct at work (for the human, he has additional abilities he can call on.) So, instinct can play a role in some human behaviors.

I am only aware of humans being able to fully conceptualize. We can work with matematics and astronomy and climatology to calculate the planting of crops - back when the ancient Egyptians were doing this, it was the annual flooding of the Nile. There have been demonstrations in the wild of primates poking a stick into a termite mound and eating the termites on the stick - and then resticking the mound to get more termites. In short, the use of a tool! There have also been studies of primates in captivity that are given fruit that is out of their reach, but boxes that they can move are also in the room. The primates were frustrated at not getting the fruit but did move the boxes around and appear to have stacked them so that the fruit was now obtainable. In both cases, researchers noted that the behaviors (using a stick to get food, stacking boxes to get food) was demonstrated to other primates and they too were able to replicate the behaviors (teaching/learning?).

Now, it could be argued that this purposeful behavior is evidence of conceptualization. And, if this is what you would like, fine… 🙂 But, it should be noted that there is a lot of empirical activity going on - and there are no ‘lists’ or plans of behavior. The concept has to be right in front of the primates - so, at its very best, it is a limited or primative form of ‘conceptualization’. There are differences between this primate and the ancient Egyptians crop planting activities.

From the records (by the way, primates have left no records…) knowing where the flooding goes is important so one does not build their homes directly in the way of a flood (something we have not fully mastered in the US!) The domestication of cattle and making metal implements for plowing are all part of the process. Here is an interesting link: oi.uchicago.edu/OI/MUS/ED/TRC/EGYPT/farming.html And, while seeing the king’s tombs as conceptualized resurrection machines to get them from this world to the next - the common farmer was demonstrating practical aspects of multi-tasking as he conceptualized farming in the Nile valley.

Take any example you like - the outcome, I think , will be essentially the same: as we move up from bacteria to man we see the growing complexity of behaviors unfold before our eyes. But, to abstract concepts that are not immediately in front of you takes a pre-frontal cortex devoted to planning and organizing not smelling - although we had all better be able to smell smoke! :D(en.wikipedia.org/wiki/Prefrontal_cortex)

So, let’s see some evidence for higher life forms having concepts of the world.

God bless
Haha! Sorry I think my post was misunderstood - I’m joking about snails in anticipation of making the argument properly that higher mammals do have concepts of the world. If we accept that chimps have schemas and concepts of the world, then it is likely that other animals do too… even snails, perhaps. I don’t think all of these are conscious concepts, either.

Anyhow, if we look at spiders/snails/birds and the like from a behaviourist point of view, then they are just machines working on totally unthinking instinct. But humans could be reduced to this view too - if we equally deny that patterns of behaviour, reaction, perception etc etc are related to cognition.

Going from bacteria to humans (with a few things in between), I think many living things do have concepts of reality which may be more or less true. It stretches the idea of truth, but I think it is still a meaningful interpretation, at least for evolutionary biology. These concepts may be nothing more than the successful or faulty predictive molecular code for bacteria, right up to the conscious thought of humans. A bat has a concept of the surfaces around it; a snake has a concept of the heat signature of its prey; a dog has a concept of the smells of its acquaintances; and so on. If the concepts correspond with reality, they are true - the bat won’t fly into a wall, for example.

Plausible, no?
 
Hi, Bobber90,

I tell you what, before we discuss it being plausible, we need to get some other items in order… 😃

What evidence do you have to support the statement that, “…higher mammals do have concepts of the world…”.

And, to this we really need to make at least one distinction: every insect, reptile and animal I am aware of will flee from fire before getting burned or suffer impairment from smoke inhalation. I believe this universal flight from preceived danger would be called instinct. Humans have a responses from the sympathetic and parasympathetic nervous systems. And, while seeing humans, primates, other mammals, birds, reptiles and insects fleeing from a forest fire - we are probably seeing evidence of instinct at work (for the human, he has additional abilities he can call on.) So, instinct can play a role in some human behaviors.

I am only aware of humans being able to fully conceptualize. We can work with matematics and astronomy and climatology to calculate the planting of crops - back when the ancient Egyptians were doing this, it was the annual flooding of the Nile. There have been demonstrations in the wild of primates poking a stick into a termite mound and eating the termites on the stick - and then resticking the mound to get more termites. In short, the use of a tool! There have also been studies of primates in captivity that are given fruit that is out of their reach, but boxes that they can move are also in the room. The primates were frustrated at not getting the fruit but did move the boxes around and appear to have stacked them so that the fruit was now obtainable. In both cases, researchers noted that the behaviors (using a stick to get food, stacking boxes to get food) was demonstrated to other primates and they too were able to replicate the behaviors (teaching/learning?).

Now, it could be argued that this purposeful behavior is evidence of conceptualization. And, if this is what you would like, fine… 🙂 But, it should be noted that there is a lot of empirical activity going on - and there are no ‘lists’ or plans of behavior. The concept has to be right in front of the primates - so, at its very best, it is a limited or primative form of ‘conceptualization’. There are differences between this primate and the ancient Egyptians crop planting activities.

From the records (by the way, primates have left no records…) knowing where the flooding goes is important so one does not build their homes directly in the way of a flood (something we have not fully mastered in the US!) The domestication of cattle and making metal implements for plowing are all part of the process. Here is an interesting link: oi.uchicago.edu/OI/MUS/ED/TRC/EGYPT/farming.html And, while seeing the king’s tombs as conceptualized resurrection machines to get them from this world to the next - the common farmer was demonstrating practical aspects of multi-tasking as he conceptualized farming in the Nile valley.

Take any example you like - the outcome, I think , will be essentially the same: as we move up from bacteria to man we see the growing complexity of behaviors unfold before our eyes. But, to abstract concepts that are not immediately in front of you takes a pre-frontal cortex devoted to planning and organizing not smelling - although we had all better be able to smell smoke! :D(en.wikipedia.org/wiki/Prefrontal_cortex)

So, let’s see some evidence for higher life forms having concepts of the world.

God bless
Haha! Sorry I think my post was misunderstood - I’m joking about snails in anticipation of making the argument properly that higher mammals do have concepts of the world. If we accept that chimps have schemas and concepts of the world, then it is likely that other animals do too… even snails, perhaps. I don’t think all of these are conscious concepts, either.

Anyhow, if we look at spiders/snails/birds and the like from a behaviourist point of view, then they are just machines working on totally unthinking instinct. But humans could be reduced to this view too - if we equally deny that patterns of behaviour, reaction, perception etc etc are related to cognition.

Going from bacteria to humans (with a few things in between), I think many living things do have concepts of reality which may be more or less true. It stretches the idea of truth, but I think it is still a meaningful interpretation, at least for evolutionary biology. These concepts may be nothing more than the successful or faulty predictive molecular code for bacteria, right up to the conscious thought of humans. A bat has a concept of the surfaces around it; a snake has a concept of the heat signature of its prey; a dog has a concept of the smells of its acquaintances; and so on. If the concepts correspond with reality, they are true - the bat won’t fly into a wall, for example.

Plausible, no?
 
Hi, Atheistgirl,

Thanks for the link. I’m tired and only skimmed it … but it only dealt with consciousness in animals as opposed to conceptualization.

Here is an example: we can conceptualize the value of pi as 3.14… and then take this and work with it. No non-human can do this.

We can train a primate to associate the word ‘banana’ with a yellow fruit so that every time we say the word he gets the item. But, the primate can not conceptualize the nutritional value of a banana contrasted with a mango and identify that the banana is higher in potassium.

The primate will go after the banana in the wild because instinctively he knows that this is what he eats. We really do not make decisions this way. And, I think this is the major difference.

But, you know, I really do not see how any of this has any application to atheists. I really am not aware of any life forms besides some few men (and, women, too :D) actually denying that they have been created by God.

God bless

God bless
Not ‘‘evidence’’ but a very interesting read: (I think) 🙂

plato.stanford.edu/entries/consciousness-animal/

Sarah x 🙂
 
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