How do Protestants rationalize King Henry VIII, and his selfish non-spiritual motivation?

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I don’t know if Orthodoxy is less universal than Catholicism? It spread from areas like the Greek isles and Turkey into Armenia, Ethiopia, Egypt, Ukraise, Russia, Latvia/Estonia, Bulgaria, China, Lebanon, Syria, Iraq, Jerusalem, into the New World, and beyond. It’s all over Western Europe now.

I attended a Serbian Orthodox parish with a friend I met here at CAF this past weekend. There were more converts in the parish than Serbs or cradle Orthodox?
Interesting thread because I have wondered how people could see Henry as head as a baptized Christian in lieu of his former actions.

Roman Catholicism is different in Orthodoxy because it is more universal, always at work to receive a new people and integrate them as well into the faith. So I would think it is harder to follow.

Well, my prayer is that we all continue to grow in unity in the Holy Spirit, that we be one.
 
Guerny,

Getting ready to go out…Roman Catholic liturgy is always being updated, moderated to the point it does not have the beautiful expression of praise and glory given to God from what I have seen of the Orthodox. I met a priest who is formerly Roman Catholic and now Orthodox of Antioch, and empathize with him.

The Church recognizes the jurisdiction of the various cultures…what is missing, though, is that unity with the Holy Father. I think this unity with the Holy Father is the one thing I think the Anglicans and Orthodox should also be part of.

My prayer is that not only can we continue to grow as good Christians, but that as the Papacy holds the Keys to the Blood of Christ, and that we have one figure above us all as our shepherd…but maintain our own local jurisdictions and customs.

I believe that returning to one shepherd will be a tremendous grace for Christianity.
 
“As to the subsequent questions, I do not know. Had Henry not broken with Rome, England might have remained majority Catholic, but then again, it might not. There were other Protestant forces that had no support of any sort from Henry that may eventually have been successful in Protestantizing England. We simply cannot know.”

“However, I think that it has been more than adequately demonstrated that your initial question in this thread is based upon faulty assumptions. Protestantism on the Continent was quite vibrant without so much as an iota of support from Henry. There is no good reason to believe that Protestantism would have simply faded away or remained a tiny, marginalized movement had Henry VIII not broken away from Rome. There is a good chance that it would not be as widespread as it now actually is, but we simply cannot know.”
"It is possible that, had Henry not broken from Rome, Protestantism might not now be as widespread as it is now, but we really cannot know. Furthermore, it is very likely that it would still be quite widespread, given that the Continental varieties of Protestantism neither developed from nor depended on the Protestant Church of England. However, those same Continental varieties of Protestantism did indeed influence religion in England. "

“Whether there would have been a strong Reformation in England without the actions of Henry–well, maybe so, maybe not. We simply cannot say.”

There should be a word called “historic denial”. How can even skew your view of history to believe what you are actually writing. As for the thought about if Edward the VI would have been sympathetic. Are you aware that Edward VI was the son of Jane Seymour, you know the wife who came after Ann Boylen, the woman Henry broke with Rome to marry. How was Henry VIII able to marry Ann? By divorcing Queen Catherine. How was he able to have his marriage seen as valid when the Pope refused to grant him a divorce from Queen Catherine? By breaking with Rome. If Henry had never broke with Rome he never would have been able to have a valid marriage with Ann, or Jane Seymour. And even if he kept Jane Seymour as a mistress, Edward would never have take the throne because he wouldn’t have been a legitimate heir. And besides he died at age 17. So you are really grasping at historical straws here.

And as to if other Protestant forces would have made England Protestant, if not for Henry VIII. Really, under a Catholic Kingdom that answers to the Pope (had Henry kept England Catholic) in the 16th century, or 17th or 18th the century before the idea of free speech, in an era where talking against your King was considered treason punishable by death, if that’s what the King wanted, all of which depended how he felt that day. You really think that a Catholic monarch would allow for religion to take hold if it threatened that monarch’s relationship, standing, power, and backing as received from the Vatican? You really think that a 16th or even 17th century or even 18th and 19th century monarch would allow for a few philosophers and scholars and unhappy aristocrats to have a voice and movement when it brought into question part of his power base and his religion, the religion of a King and His Royal family? I don’t know if we’re looking at the same centuries.
 
How can I possibly do a Star Trek retina scan now after reading all that!? 😛 (little Star Trek II TWOK reference related to your pic on the other thread!)
 
Or “I have no ego to bruise, and you clearly don’t either so I’m just going to say, that post was a mess!” 😛 “May your journey be free of incident. I’m off to try to pass the Kohlinar disciplines that I flunked out on years back when V’Ger showed up!” 😛
 
There should be a word called “historic denial”. How can even skew your view of history to believe what you are actually writing. As for the thought about if Edward the VI would have been sympathetic. Are you aware that Edward VI was the son of Jane Seymour, you know the wife who came after Ann Boylen, the woman Henry broke with Rome to marry. How was Henry VIII able to marry Ann? By divorcing Queen Catherine. How was he able to have his marriage seen as valid when the Pope refused to grant him a divorce from Queen Catherine? By breaking with Rome. If Henry had never broke with Rome he never would have been able to have a valid marriage with Ann, or Jane Seymour. And even if he kept Jane Seymour as a mistress, Edward would never have take the throne because he wouldn’t have been a legitimate heir. And besides he died at age 17. So you are really grasping at historical straws here.

And as to if other Protestant forces would have made England Protestant, if not for Henry VIII. Really, under a Catholic Kingdom that answers to the Pope (had Henry kept England Catholic) in the 16th century, or 17th or 18th the century before the idea of free speech, in an era where talking against your King was considered treason punishable by death, if that’s what the King wanted, all of which depended how he felt that day. You really think that a Catholic monarch would allow for religion to take hold if it threatened that monarch’s relationship, standing, power, and backing as received from the Vatican? You really think that a 16th or even 17th century or even 18th and 19th century monarch would allow for a few philosophers and scholars and unhappy aristocrats to have a voice and movement when it brought into question part of his power base and his religion, the religion of a King and His Royal family? I don’t know if we’re looking at the same centuries.
Historic denial for sure.

Historically, there is absolutely no reason to think that the continental aspects of the Reformation would not have carried on without England. And there is good reason to think that something would have happened in England anyway. The conditions that lead yto the Elizabethan compromise didn’t have a lot to do with Henry. England was chock full of reformers before the English Reformation, and the political issues were long-standing.

You are making a really bizarre historical argument.

The main point is, Protestants do not think that the Roman system of government is correct. Some might say that it is historical denial to say that it is. Anglicans are Anglicans because they think Anglicanism is in some sense the closest thing available to the “true” Church. I expect Presbyterians have similar thoughts.
 
The crucial thing to remember as other posters have mentioned is that people were trying to create a Protestant Church for many years before King Henry VIII decided he wanted a divorce. They were running rampant in Prussia (Germany) for years prior to the Church of England being formed, and were gaining support.

What would have happened had the Pope simply granted his request, I wonder?
 
There should be a word called “historic denial”. How can even skew your view of history to believe what you are actually writing. As for the thought about if Edward the VI would have been sympathetic. Are you aware that Edward VI was the son of Jane Seymour, you know the wife who came after Ann Boylen, the woman Henry broke with Rome to marry. How was Henry VIII able to marry Ann? By divorcing Queen Catherine. How was he able to have his marriage seen as valid when the Pope refused to grant him a divorce from Queen Catherine? By breaking with Rome. If Henry had never broke with Rome he never would have been able to have a valid marriage with Ann, or Jane Seymour. And even if he kept Jane Seymour as a mistress, Edward would never have take the throne because he wouldn’t have been a legitimate heir. And besides he died at age 17. So you are really grasping at historical straws here.

And as to if other Protestant forces would have made England Protestant, if not for Henry VIII. Really, under a Catholic Kingdom that answers to the Pope (had Henry kept England Catholic) in the 16th century, or 17th or 18th the century before the idea of free speech, in an era where talking against your King was considered treason punishable by death, if that’s what the King wanted, all of which depended how he felt that day. You really think that a Catholic monarch would allow for religion to take hold if it threatened that monarch’s relationship, standing, power, and backing as received from the Vatican? You really think that a 16th or even 17th century or even 18th and 19th century monarch would allow for a few philosophers and scholars and unhappy aristocrats to have a voice and movement when it brought into question part of his power base and his religion, the religion of a King and His Royal family? I don’t know if we’re looking at the same centuries.
Yes, I am aware that Edward VI was the son of Jane Seymour-and I’ve been aware of that since I was a child. But I never said anything at all about Edward VI had Henry not “divorced” Catherine and broken with Rome. You’re conflating one of my posts with that of another poster. So you should retract your statement about my “grasping at historical straws” since you are basing it on something I never said or implied.

Yes, I’m aware about the different ideas about free speech. However, I ask you, how did the Anabaptists survive? They were opposed by everyone; and virtually everyone sought to annihilate them. Yet, they managed to survive. Furthermore, Henry was unable to stamp out those varieties of Protestantism he despised (all varities of Protestantism other than Anglicanism). His eldest child, Mary I, who remained faithful to Catholicism was also unable to stop the wave of Protestantism within England. In fact, her ill-advised persecution of Protestants likely helped further their cause.

Also, Continental Protestants thrived the most on in areas with Protestant rulers, but they didn’t simply cease to exist in areas with Catholic rulers. In fact, the Peace of Westphalia established limited religious freedom for those whose religion was different from that of the ruler. I suspect that such an agreement would have arisen in England had Henry remained Catholic.

Now, to the assertion that there would presently be fewer Protestants and more Catholics had Henry VIII never broken with Rome. That is certainly plausible. However, we don’t know that to be the case, and we cannot know that to be the case. England had a history of dissent from Catholicism that predated the Reformation, and Reformation ideas from the Continent quickly spread to England-ideas that were abhorrent to Henry.

What we do know to be the case is that Henry was not sympathetic with Lutheranism, Calvinism, or the Radical Reformation. Those varieties of Protestantism grew without influence or support from Anglicanism. Lutheranism never really gained a following in England, but Calvinism and the Radical Reformation did-in spite of opposition from Henry to their idea.

Finally there is there the argument you’ve been making. It was not just that Protestantism would have fewer adherents had it not been for Henry’s schism from Rome (that is certainly a plausible argument, but one that is neither verifiable nor falsifiable), but that Protestantism would have either faded away or remained small in numbers, because of the support you keep alleging it received from England during the reign of Henry. Henry never supported any version of Protestantism other than Anglicanism. Protestantism on the Continent did not benefit at all from Henry, and it benefitted little, if at all, from subsequent English monarchs. Furthermore, England under Henry was not really all that powerful-certainly not nearly as powerful as it would become under subsequent rulers.

I don’t think I’m the one engaging in “historic denial.”
 
In any case, if it hadn’t been for Henry, there would be no Book of Common Prayer, and the Catholic Church would now be stuck with the only OF for the English language Mass, and would be missing a great portion of their best English language hymns.
 
Lollards…like I said, you’re correct…
The crucial thing to remember as other posters have mentioned is that people were trying to create a Protestant Church for many years before King Henry VIII decided he wanted a divorce. They were running rampant in Prussia (Germany) for years prior to the Church of England being formed, and were gaining support.

What would have happened had the Pope simply granted his request, I wonder?
 
Correct. In fact, if we go down the line of logic that England was due for Reformation anyway, then Henry ends up being the goodguy who at least preserved the idea of sacraments, a prayer book with a liturgy, the threefold ministry, and other Catholic ideas. It’s better than full blown Calvinism from a Catholic point of view, right? I’d rather, as a Catholic let’s say, work with Anglicans than Reformed Calvinists! 😛
In any case, if it hadn’t been for Henry, there would be no Book of Common Prayer, and the Catholic Church would now be stuck with the only OF for the English language Mass, and would be missing a great portion of their best English language hymns.
 
The other issue coming up on this…do rulers or those believers bestowed with money and power — of any church or denomination within Christianity — have more problems living authentic Christian life in contrast to the meek and humble within Christianity-- be you Catholic or Protestant???
 
You lost me, Kathleen. We’re talking about Henry? :confused:
The other issue coming up on this…do rulers or those believers bestowed with money and power — of any church or denomination within Christianity — have more problems living authentic Christian life in contrast to the meek and humble within Christianity-- be you Catholic or Protestant???
 
What I mean is, doesn’t it look like people wanting control and power, also want the break from mainline Catholicism???

But simple people of faith look beyond the present, and find their life in the Word of God and the sacraments…I mean, it is already known what Henry did…previous monarchs were adulterous as well…but then I see that as failed Christianity.

I read that the population in England already was wanting to break away from Rome, but then there were others who did not want to leave Catholicism and were oftentimes forced to do so…

The force of power always lacks something of truth…and now I am referring to Pope John Paul II’s ‘Veritatis Splendor’…

Somehow I see truth as the source of unity…devoid of fighting, killing, maligning, rebelling.

The ancient Christians at the breaking of the bread swore not to lie, steal or commit adultery…I wonder if we Christians could go back to being simple like them…back to the basics, that could be one step towards unity in one shepherd…
 
I tend to think the polity that existed pre-schism was perfect. Emperors in charge BUT the bishops called the shots in unity with the primacy of honor the Pope held. Councils, cohesion, a strong pope but not the infallibility/supremacy stuff. The Great Schism is the biggest tragedy in history IMO.
What I mean is, doesn’t it look like people wanting control and power, also want the break from mainline Catholicism???

But simple people of faith look beyond the present, and find their life in the Word of God and the sacraments…I mean, it is already known what Henry did…previous monarchs were adulterous as well…but then I see that as failed Christianity.

I read that the population in England already was wanting to break away from Rome, but then there were others who did not want to leave Catholicism and were oftentimes forced to do so…

The force of power always lacks something of truth…and now I am referring to Pope John Paul II’s ‘Veritatis Splendor’…

Somehow I see truth as the source of unity…devoid of fighting, killing, maligning, rebelling.

The ancient Christians at the breaking of the bread swore not to lie, steal or commit adultery…I wonder if we Christians could go back to being simple like them…back to the basics, that could be one step towards unity in one shepherd…
 
I am slowly getting through this book recommended by my pastor. He was the one who spoke to us about this pope and what he did to the cardinals, and thus the meaning of the towers…What I am seeing is the ongoing trevail Christianity has gone through, how the pendelum has swung back and forth between too much clericalism and then too much lay power.

(My pastor is the one who is counselling the sex abuse victims in the diocese, a clinician…he said the Church paid a very dear price for its clericalism…I think the best model for the church is that yes, we have our sacrament of Holy Orders, but we all relate to each other as a big family.)

I also read an overview of the 2003 documents of the Spanish Inquisition, and the temporal rulers there were at odds with the Church, and the Dominicans cleared many accused by the laity.

I am also reading, ‘Threshold of Hope’, by John Paul II, and it is very synthesizing of believing in Christ, prayer, and unity. Bishops are called ‘vicar of Christ’, and he said the Holy Father shares in the same title, Vicar of Christ – only in unity with the bishops…and he prays for the entire world.

He said parallel to this title, Vicar of Christ, that the preferable title is ‘servant of Servant’. I think we need to return to old Christianity where people were living in more self-denial, having purity of heart, and seeking to be the humble, little servant.

It seems money and power, especially in temporal rulers is especially overwhelming of one’s faith…too much seeking self-will beyond Christ’s will.

People look too much at the individual humanity that arrives at the seat of Peter, and not enough living in the Holy Spirit, apostolic faith in self-denial. When you do …and it is hard with bad leadership…you look beyond the individual at Christ present in the sacrament of Holy Orders.

With King Henry, it really is a mixed bag because he is a temporal ruler; I would not see him as head of church…because then it would be limited by nationality and a country’s self-interest…in contrast to someone like Mother Theresa of Calcutta…consecrated totally to God…albeit a female…

I mean, I wish people would forgive the past excesses of the Catholic Church, particular popes, eras, temporal rulers…seek and hold on to the faith of the apostles and the Holy Spirit…and come to the same altar table…

Very informative thread…some times it is better to go through these types of historical threads, than read books…Thanks…
 
Finally, in light of King Henry and his reasons for breaking from Rome…we are warned to watch temporal rulers…because they will work to rule over us.

Whether it was King Henry making himself head of his church or the movements we see of particular social gospels, and recalling the sacred profession of faith of the ancients to not sin in lying, stealing, adultery, what these temporal rulers do is replace the kingdom of Christ found in Revelations.

How they do that is by subjecting all to themselves–even in the name of brotherhood, peace, and a general belief in God…but another kingdom, that is not of Christ. Thus their kingdom is really not of justice and of Christ, but a distortion whose aim is human end.

This kingdom having temporal ends in the name of God goes against Scripture in 1 Corinthians 15:27…that God puts all under Him. Politics should instead be subjected to Christ Himself. So if people see Henry as the head of their church, they will be more like Henry. Such action then removes Christ’s kingdom…

Because the Church, separate and distinct from Christ and His kingdom, nevertheless is the seed of Christ to help build Christ’s kingdom in our hearts and on earth through the Word and sacraments.

Christ endows the Catholic Church with His Body and means of the Sacraments. The Church works through Jesus Christ on the mission of forgiveness of sins and the nourishment of His very Body in confession and the Eucharist through Holy Orders–ministers set up exclusive to be Christ’s means in bringing forth the kingdom of Christ.

If people then reject the Church as the means of providing Christ’s kingdom on earth, but prefer to have head a temporal ruler as Henry, then the subjects will be more like Henry than Christ Himself…more oriented towards nationalistic ends…and God more generalized…here I would see an inclination to not upholding the lifelong permanency of marriage, and a faith more politically expansive than one promoting the kingdom of Christ, as well as divisive and even inimical towards Catholics, this reflected particularly so in those times past.
 
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