Hi Erik, Of course you have to add the conditional statement of the “Church as a whole”. St Peters basilica is one example of a rogue priest; that was in full view of the hierarchy; as the article explains the Council of Trent banned and outlawed the selling of indulgences (1567), which is proof of a works-based system of religion IMO.
There were some abuses - no question about it. But the Church never had a policy requiring a fee for indulgences. Most Catholics did simple mass offerings (free) or prayers and penance - especially during special feast days (such as All Souls Day) to gain their indulgences or did pilgrimages to special Holy places. But the bible is VERY CLEAR that alms giving to God is HIGHLY pleasing to God as is fasting and prayer etc.
Here is an example of alms giving and many prayers. I don’t see anyone admonishing Cornelius for saying too many prayers or giving alms; and clearly somone had to see it in order to record it in the gospel.
*Acts 10:1-2 Now there was a man at Caesarea named Cornelius, a centurion of what was called the Italian cohort, 2 a devout man and one who feared God with all his household, and **gave many alms **to the Jewish people and **prayed to God continually. ***
Here are a lot of myths about indulgences than can be debunked easily:
- Myth 1: A person can buy his way out of hell with indulgences.
This charge is without foundation. Since indulgences remit only temporal penalties, they cannot remit the eternal penalty of hell. Once a person is in hell, no amount of indulgences will ever change that fact. The only way to avoid hell is by appealing to God’s eternal mercy while still alive. After death, one’s eternal fate is set (Heb. 9:27).
- Myth 2: A person can buy indulgences for sins not yet committed.
The Church has always taught that indulgences do not apply to sins not yet committed. The Catholic Encyclopedia notes, “[An indulgence] is not a permission to commit sin, nor a pardon of future sin; neither could be granted by any power.”
- Myth 3: A person can “buy forgiveness” with indulgences.
The definition of indulgences presupposes that forgiveness has already taken place: “An indulgence is a remission before God of the temporal punishment due to sins whose guilt has already been forgiven” (Indulgentarium Doctrina 1, emphasis added). Indulgences in no way forgive sins. They deal only with punishments left after sins have been forgiven.
- **Myth 4: Indulgences were invented as a means for the Church to raise money. **
Indulgences developed from reflection on the sacrament of reconciliation. They are a way of shortening the penance of sacramental discipline and were in use centuries before money-related problems appeared.
- Myth 5: An indulgence will shorten your time in purgatory by a fixed number of days.
The number of days which used to be attached to indulgences were references to the period of penance one might undergo during life on earth. The Catholic Church does not claim to know anything about how long or short purgatory is in general, much less in a specific person’s case.
- Myth 6: A person can buy indulgences.
The Council of Trent instituted severe reforms in the practice of granting indulgences, and, because of prior abuses, “in 1567 Pope Pius V canceled all grants of indulgences involving any fees or other financial transactions” (Catholic Encyclopedia). This act proved the Church’s seriousness about removing abuses from indulgences.
- Myth 7: A person used to be able to buy indulgences.
One never could “buy” indulgences. The financial scandal surrounding indulgences, the scandal that gave Martin Luther an excuse for his heterodoxy, involved alms—indulgences in which the giving of alms to some charitable fund or foundation was used as the occasion to grant the indulgence. There was no outright selling of indulgences. The Catholic Encyclopedia states: “*t is easy to see how abuses crept in. Among the good works which might be encouraged by being made the condition of an indulgence, alms-giving would naturally hold a conspicuous place. . . . It is well to observe that in these purposes there is nothing essentially evil. To give money to God or to the poor is a praiseworthy act, and, when it is done from right motives, it will surely not go unrewarded.”
Even if it repeating the rosary 10 times for the forgiveness of a venial sin.
Actually a simple prayer such as The Lord’s prayer offered with a sincere desire to repent and not repeat that sin is sufficient to be forgiven of venial sins. But if we want to pray the rosary 10 times - once perhaps for each person we petition God to help is that bad??? Is is better to not pray too much for others? Does the bible limit us on how often we can pray to God??? Or are you perhaps jealous that others want to talk to God more often and more fervently that you do?
James 5:16 Therefore, confess your sins to one another, and pray for one another so that you may be healed.
Would you call The Lord’s Prayer as taught by Christ himself as a “Work”?
Do you recall the line
“Forgive us our trespasses as we forgive those who trespass against us”. Does praying this prayer asking God for forgivness become a disallowed work in your personal theology???
Based on your criteria we can all safely say the scandals w/in the priesthood concerning sexual abuse would not apply to “Church as a whole”. Even though, the people at the top know what was going on; but whats a blind eye on receiving money for forgiveness?
That was the problem the few US bishops used poor judgement in trying to handle the problem locally and not elevating it to all their peers and to the pope. They honestly did not see the larger scope of the problem since they were each all looking only at their own diocese and trying to preserve the reputations of some of the priests who often were being held up to false and unsubstantiated charges by those who hated the Church. The good news is the Pope took the US bishops to the proverbial woodshed over this and now the Catholic Church has ZERO tolerance and gets the civil law involved at the first evidence of a problem. Most of these abuses were caused by homosexual priests who were known to have homosexual proclivities but has sworn an oath of celibacy - but broke their oaths. NOW the Catholic Church will not permit any homosexual to be ordained period.
James*