Mary’s humility is that she is nothing without the Lord, and she knows it.
How do you know what she knows? How is it you can speak on her behalf? Someone else on this thread said, “
she’s like that.” How do they know what she’s like? How do they know her personality?
I’m not trying to be confrontational, but Catholics on this thread say things about Mary as if they’re long time intimate friends who speak daily to one another. To one another, not just they to her.
Just as all of us, members of the Body of Christ can be intercessors for one another, I believe that Mary intercedes for us.
For Mary to intercede for you she would have to know your inner thoughts and hear your private prayers. This would require the Divine attribute of
omniscience, if not
omnipresence. Unless you and I make
personal contact we cannot know each other’s needs. We cannot pray to one another. So it’s not really the same, is it? If Mary prayed to you, would you hear her? You are claiming something far different of her. Something far more powerful.
Some sites use hyperbole to describe Our Lady. I can understand that such hyperbole can generate misunderstandings, and distaste and be a turn-off. A more mature catechesis and explanation of devotion to Mary would help.
I do not like to see you or anyone attacked for your criticism. I would hope that it would better enable us to explain truly about Mary’s intercession and our love for her without us getting on the defensive.
Those who would follow Mary’s example of humility and obedience can use her as an example of how to explain their love and devotion to her and how it helps them love Jesus more.
The defensiveness occurs when a non-Catholic asks the Catholic for some kind of objective proof or evidence for the extra-biblical things said of her. Such as her bodily assumption into heaven, her coronation as heaven’s Queen, or her supposed heavenly, intercessory work. Christianity’s Christology is based on what is revealed of Christ in the
theopneustos Scriptures (His Person and work), but this is not true of many things said of Mary (other than her giving birth to the Messiah). This absence of Scriptural support, I think, is the reason for all of the “
hyperbole” that surrounds her. But is it “
hyperbole?” Who is to judge since there is no Divinely inspired revelation on the things proclaimed of her by men, nor is it required? Is her alleged assumption into heaven
hyperbole? No one eye witnessed the supposed event. It’s simply proclaimed. To whom did Christ personally reveal her alleged coronation as “
Queen of heaven?” What was his name? How and when was it revealed to him? Or is this also just
hyperbole? What is
hyperbole and what is not? Who is to say? Who is to say it isn’t all
hyperbole?
You see, when questioned in this manner, some Catholics get very defensive. I understand why since it challenges their personal faith in her and what has been proclaimed of her by men. In contradistinction if someone questions my faith concerning the things of Christ I simply take them to the Scriptures. I believe what is written of Him there in God’s Word. My faith in Christ is based on what is in the Word of God.
And blessings to you, Dorothy.