catharina – Thanks for stopping by. I can assure you I did not leave the Roman Catholic Church without a very serious examination of conscience. I would point out that the topic is “How does NOT accepting any of the Marian dogmas affect my relationship with my Savior, Jesus Christ?
Randy Carson:
First, please learn to use the quote function. Responding to your responses is tedious.
Working on it. Thanks!
Randy Carson:
For example, is the Church the Bride of Christ or the Body of Christ?
I have addressed this before, but to recap – Mark 10:7-8 says, “For this cause shall a man leave his father and mother, and cleave to his wife; And they twain shall be one flesh: so then they are no more twain, but one flesh.” It is not unscriptural to refer to your bride as your body (see also Eph 5:28 “So ought men to love their wives as their own bodies. He that loveth his wife loveth himself.” ).
Randy Carson:
Since the canon of scripture was not established until AFTER some of the earliest of these quotes, one can understand why this is the case.
Gosh! I wonder what the Apostles preached and taught from. What did the Churches read to the people at the weekly services? Obviously, they had the Old Testament canon, and we know the things like the epistles of Paul were copied and passed around. Just because they were not put in a book and proclaimed Scripture doesn’t mean the Church didn’t use it in that way. There is a lot more to say about the canon, but not on this thread.
Randy Carson:
Jeremiah 17:9 reads, “The heart is perverse above all things, and unsearchable, who can know it?” You need to be careful about adding to God’s word (Proverbs 30:6 “Add not any thing to his words, lest thou be reproved, and found a liar:”.)
Randy Carson:
** Mary as the New Ark of the Covenant Proved from Scripture **
The comparisons you give (Deut 10:5/Heb 9:4, Exodus 16:32/Heb 9:4, and Num 17:1-9/Heb 4:14) could just as easily apply to Jesus, who was certainly ALL of those in an Ark of flesh rather than a gold covered box. There is a problem with your comparison of Exodus 40:34-35/Luke 1:35. Look at Exodus 40:34-35 and tell me what version says “overshadow”. That word is not used. Luke used the word * episkiazo *. This word is not found in the Septuagint (which was the Bible of the early Church). Strange that Luke, who was familiar with the Septuagint, didn’t use the same term IF he was trying to make a parallel. Rather, it seems more likely that he was deliberately trying to show there is no parallel between Mary and the Ark. 2 Sam 6:9 reads, “And David was afraid of the Lord that day, saying: How shall the ark of the Lord come to me?”. Notice, David was AFRAID. Now, in Luke 1:43, we read, “And whence is this to me, that the mother of my Lord should come to me?” An examination of the passage will show that Elizabeth was “filled with the Holy Ghost:” (Luke 1:41), not fear. Also, she did not make this statement after God killed someone for touching Mary. 2 Sam 6:11/Luke 1:53 are not the only place we find three months mentioned. For example, in Gen 38:24 we find Tamar accused of playing the whore because she was three months pregnant; Exodus 2:2 shows that Moses was hid by his parents for 3 months before being placed in the river; in 2 Kings 23:31, we find that Joachaz reigned in Jerusalem for three months (same thing for Joachin in 2 Kings 24:8); in Amos 4:7 we find God withholding rain for three months as punishment on His people; we see Paul entering into a synagogue, disputing and exhorting for three months in Acts 19:8, and again in Acts 20:3 we see Paul spent three months in Greece. There are other references (Acts 7:20 and Heb 11:23) that again refer to Moses spending three months at home before being placed in the river. In light of your other “parallels” already refuted, I suggest this one fails as well. Comparing the blessing of 2 Sam 6:11 with Elizabeth’s use of the word (which was directed to Mary and Jesus) in Luke 1:39-45 doesn’t work. Elizabeth’s house had been blessed BEFORE Mary came to visit, and we have no account of any additional blessing as a result of Mary’s visit. 2 Sam 6:12 & 1 Kings 8:9-11/Luke 1:56 and Luke 2:21-22 don’t compare. King Herod certainly didn’t dance before Joseph and Mary when they brought Jesus to the Temple. The same can be said of the High Priest, and the vast majority of the population in the city (not to mention the entire country). I would suggest that 2 Sam 6:12 and 1 Kings 8:9-11 would be better paralleled by Jesus entering Jerusalem on the donkeys colt (better known as Palm Sunday). 2 Sam 6:14/Luke 1:41 don’t quite work for Mary, either. Remember, she was pregnant with JESUS! Elizabeth acknowledged that Mary was the mother of HER Lord. Elizabeth acknowledged Jesus as savior, and John (in the womb) also leapt for joy in the presence of HIS Lord. Jesus has taken on flesh, thus becoming an Ark containing within Himself all of the Law, the Bread and the Rulership. Mary simply carried Him for a time.
Randy Carson:
But the excuse is too convenient for you to use it credibly.
The response would require a thread of its own. How does that acknowledgement and my refusal to address it in this thread affect my credibility? I am not being “evasive”. However, I would ask which Marian dogma relies on her comparison to the Ark of the Covenant? Or is this a straw man?
maryrev12 – I realize I may be accused of being evasive, but since the topic concerns the Marian dogmas rather than sola scriptura or church authority, I would suggest that you have moved off topic.
jj59:
Why did she have to be a perfect fit for the “type”?
She doesn’t have to be a “perfect” fit.
jj59:
Why do only explicit descriptions of “types” in scripture count?
Because this is where God (the author of Scripture) makes His meaning clear. There is great danger in adding to God’s Word. Finally, I will ask that, unless someone can explain how Mary as the New Ark of the Covenant is relevant to the topic, it not be brought up again.
Ohwesty – This is more along the line of what I expect from the Roman Catholic position. Thanks for stopping by!