How does one excommunicate a Pope

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No Way!!! That’s the heresy of conciliarism.
That’s one of the funniest things I’ve ever read! If conciliarism is a heresy you’re admitting that for the first 1,000 years of its history the Roman Church and all of its Popes were in heresy as all of them submitted themselves to the Ecumenical Councils.

Wow…

Yours in Christ
Joe
 
I don’t think anyone can excommunicate the Pope, but I wonder what would happen if the supreme pontiff excommunicated himself laetae sententiae? Granted the chances of this happening are probably 0.00000000000001%, but it makes you go :hmmm:.

It suprises me that there is no way for a pope to be removed if the needs arise. What if a pope goes mad like King George III? There’s no way for the College of Cardinals to convene and declare that the chair is vacant? Shouldn’t there be some defined procedure?
I don’t suppose there would ever have been a need for it. In the past the Cardinals of the Curia/Pope’s aides probably just controlled access to the Pope and prevented him from causing scandal until his death. The problem is that the public does expect to see the Pope now. Obviously they could say that he had some medical problems, but that could only stand for so long. Perhaps the more pressing concern would be if a Pope ever lapsed into a Vegetative state/coma. The Cardinals could probably take over most of the bureaucratic functions, but there are still things which only the Pope can do/sign off on. In fact if he survived for long enough he might outlast all the Cardinal electors. Does anyone know if they could declare the equivalent of a Coadjutor Pope elected by the College of Cardinals? Or have a conditional election which would be rendered invalid by the incumbent becoming able again?

The laetae sententiae is, as you say, highly improbable but its just about the only way I think it could ever happen. In that case the Throne would be empty by default but how many Cardinals would need to support the decision, and who would be able to declare the need for a Conclave?

All hypothetical of course and I think it would probably be dealt with long before the need for human intervention arose. Still its an interesting conundrum.
 
  1. They allow contraception.
This is untrue, dare I say a lie.
Never in history has any Orthodox Church allowed contraception.
And never will any allow it.
 
This is untrue, dare I say a lie.
Never in history has any Orthodox Church allowed contraception.
And never will any allow it.
I am afraid that this is a lie. In reality - they DO allow it:

Until about 1970, all Orthodox churches opposed the use of contraception. Since that time a “new consensus” has emerged, mostly, but not exclusively in America. This new view basically holds that contraception is acceptable within a Christian marriage if:
  1. the means of contraception is not abortifacient,
  2. if it is used with the blessing of one’s spiritual father, and
  3. if children are not completely excluded from the marriage.
Source: orthodoxwiki.org/Contraception
 
This is untrue, dare I say a lie.
Never in history has any Orthodox Church allowed contraception.
And never will any allow it.
If you look here. It seems that never in its history, until the 1970s would be more accurate. It is mostly the American side though, and it seems to say that not all Orthodox Churches allow it.
 
That’s one of the funniest things I’ve ever read! If conciliarism is a heresy you’re admitting that for the first 1,000 years of its history the Roman Church and all of its Popes were in heresy as all of them submitted themselves to the Ecumenical Councils.

Wow…

Yours in Christ
Joe
So you’re saying conciliarism is just following a council? I think you have an incorrect definition. Try this one: britannica.com/eb/article-9025089/conciliarism

A pope can agree with the decisions of a council, or he may disagree with part or al of a council’s decisions. The decisions of a council become binding on the Church only if the pope has approved of them.
 
I don’t think anyone can excommunicate the Pope, but I wonder what would happen if the supreme pontiff excommunicated himself laetae sententiae? Granted the chances of this happening are probably 0.00000000000001%, but it makes you go :hmmm: .

It suprises me that there is no way for a pope to be removed if the needs arise. What if a pope goes mad like King George III? There’s no way for the College of Cardinals to convene and declare that the chair is vacant? Shouldn’t there be some defined procedure?
The pope cannot excommunicate himself latae sententiae because this is a penalty imposed by Church law, and the pope is not governed by Church law. However, many theologians have taught that, in theory, a pope might become a manifest heretic and thus relinquish the office of the papacy, thereby placing himself in a position to be penalized by Church law (since he would no longer be pope). I suspect this situation is what you had in mind.
 
If you look here. It seems that never in its history, until the 1970s would be more accurate. It is mostly the American side though, and it seems to say that not all Orthodox Churches allow it.
I am uncomfortable with the first statement above. What this would suggest is that because many individual parish churches and pastors endorse or allow contraception we can say that the Orthodox Church does so. But, just because the zeitgeist here in America is permissive can we really say that this redefines the doctrines of the Orthodox Church itself? I say no.

If that were so, then the Catholic Church can be accused of teaching or allowing any number of things because in this or that place it has become a common attitude among churchmen. Just consider that by this logic the Church could be said to have been Arian at one time since most Bishops and priests held to that heresy. Just because an idea has become popular or common does not mean that the Church teaches it.

To be fair, in what little reading I have done I have seen nothing to indicate that the Orthodox Church has ever taught that contraception is acceptable.

Patrick
 
The pope cannot excommunicate himself latae sententiae because this is a penalty imposed by Church law, and the pope is not governed by Church law.
I must admit ignorance of these things, but I am intrigued by this above. Does that mean that if the Pope publically assisted people in obtaining abortions he would not be separated from the sacramental life of the Church? Wow! Does that mean that we are to believe that he is incapable of such an act? I can’t see how since he is not impeccable. However, if he is able to fall into such a publicly scandalous state, then it would seem that we are to think that he alone is able to commit such horrific sins, including those which cry to heaven, and not be affected by them? How is that possible to accept?

Patrick
 
I must admit ignorance of these things, but I am intrigued by this above. Does that mean that if the Pope publically assisted people in obtaining abortions he would not be separated from the sacramental life of the Church? Wow! Does that mean that we are to believe that he is incapable of such an act? I can’t see how since he is not impeccable. However, if he is able to fall into such a publicly scandalous state, then it would seem that we are to think that he alone is able to commit such horrific sins, including those which cry to heaven, and not be affected by them? How is that possible to accept?

Patrick
A pope is not bound by the laws of the Church, but he is bound by the laws of God. Abortion is against the law of God. Therefore, a pope who participates in an abortion would be guilty of sin and would be judged and punished by God. However, he would remain pope and would continue to hold all the rights and privileges of the papacy. He would incur no excommunication because excommunication is a penalty imposed by Church law, not by the laws of God. There have been popes who committed murder and adultery. Consider Pope Leo X, who led a publicly sinful life that contributed to the break of Luther from the Church.

If one of us participated in abortion, we would not only be punished by God for breaking the 5th commandment, but we would have the additional penalty of excommunication placed on us by Church law. The pope, on the other hand, would only incur the former, but not the latter, because he is not subject to Church law penalties.

Does this help?
 
So you’re saying conciliarism is just following a council? I think you have an incorrect definition. A pope can agree with the decisions of a council, or he may disagree with part or al of a council’s decisions. The decisions of a council become binding on the Church only if the pope has approved of them.
Bingo! Even in the solution to the Western Schism, one of the “Popes” called or gave permission for the Council. As I recall two “Popes” were declared as invalid, the third agreed to resign and the new Pope had to confirm the actions and decisions of the Council. Even in the early Councils, of which there have been 21 Ecumenical Councils, the decisions were not binding until the Pope affirmed them either personally or through his legates. My opinion, a Council cannot depose a Pope without his permission to do so.
 
A pope is not bound by the laws of the Church, but he is bound by the laws of God. Abortion is against the law of God. Therefore, a pope who participates in an abortion would be guilty of sin and would be judged and punished by God. However, he would remain pope and would continue to hold all the rights and privileges of the papacy. He would incur no excommunication because excommunication is a penalty imposed by Church law, not by the laws of God. There have been popes who committed murder and adultery. Consider Pope Leo X, who led a publicly sinful life that contributed to the break of Luther from the Church.

If one of us participated in abortion, we would not only be punished by God for breaking the 5th commandment, but we would have the additional penalty of excommunication placed on us by Church law. The pope, on the other hand, would only incur the former, but not the latter, because he is not subject to Church law penalties.

Does this help?
Yes, actually. Makes sense, though it does scare one to think about. I suppose given the history we should be thankful that in our day, even with all the Church has to contend with, we have been blessed with good men in the office of Pope.

Patrick
 
Yes, actually. Makes sense, though it does scare one to think about. I suppose given the history we should be thankful that in our day, even with all the Church has to contend with, we have been blessed with good men in the office of Pope.

Patrick
Well, it seems scary until you consider that the Church is protected by Our Lord and possesses infallibility and indefectibility. So we really just need to trust that God will take care of his Church. Humans will sin, but God will continue to guide the Church, even though working with humans.
 
I am uncomfortable with the first statement above. What this would suggest is that because many individual parish churches and pastors endorse or allow contraception we can say that the Orthodox Church does so. But, just because the zeitgeist here in America is permissive can we really say that this redefines the doctrines of the Orthodox Church itself? I say no.

If that were so, then the Catholic Church can be accused of teaching or allowing any number of things because in this or that place it has become a common attitude among churchmen. Just consider that by this logic the Church could be said to have been Arian at one time since most Bishops and priests held to that heresy. Just because an idea has become popular or common does not mean that the Church teaches it.

To be fair, in what little reading I have done I have seen nothing to indicate that the Orthodox Church has ever taught that contraception is acceptable.

Patrick
This is one of the key differences between the Catholic Church and the Orthodox though. The Catholic Church can only really be said to be officially teaching something when it is accepted/endorsed by Rome as Church teaching. Until then individual Priests/Bishops can teach something in error, but that does not make it Church teaching.

It may not be a doctrine which is accepted by all Orthodox Churches everywhere but due to their more autonomous nature I still consider his initial statement to be inaccurate. It is not comparable to the Catholic Church because it lacks the centralised structure.

I’m more than happy to accept that the major Orthodox Bishops/Patriarchs probably don’t agree with that teaching but that does not mean that no Orthodox Church has ever taught it as was asserted earlier.
 
This is one of the key differences between the Catholic Church and the Orthodox though. The Catholic Church can only really be said to be officially teaching something when it is accepted/endorsed by Rome as Church teaching. Until then individual Priests/Bishops can teach something in error, but that does not make it Church teaching.
I think you are measuring the East with the mind of the West. Sure, to us it looks like they lack real certainty of teaching, but they simply transmit their teaching differently than we do. They look to their ancient liturgical formulae for understanding and teaching, as well as catechisms. Lex orandi lex credendi still holds true for them. I doubt that they would ever consider just rewriting the Divine Liturgy from start as we did the Mass. It would be entirely foreign to their faith.

If you asked them I think they would say that it is we who have real questions about what is “official” and not them. Even with Rome we seem to be lost at times arguing about what is dogmatic and what isn’t. I think our openness to development of doctrine has meant that we can never just look to the old texts and find the answers. We have to ask Rome what is what, since the other texts will be filled with errors in the light of new teaching and understanding. Consider that a few hundred years ago it was infallible dogma in the Catholic Church that outside of the Chuch there was no salvation. Now we take that to mean that outside of the Church there is salvation. I just doubt that the Orthodox would ever have considered reinterpreting their doctrines and dogmas like that. It is entirely a Western thing.

I think it is pretty clear that the whole contraception thing is a submission by many clerics in America to the modern culture and not an expression of the Orthodox faith. We should not imply that they believe or teach as doctrine as a body what is only a political act of one group of people acting in dissent. Rome or no Rome I just don’t think it changes that.

Patrick
 
Well, I am glad that the form users don’t believe what those who run the website believe. If you click here, you can go to the site and read up on some of the things I referred to. Of course, not everything at Fish Eaters is wrong. I am simply speaking of their opposition to Vatican II and the NO mass. IMHO if a group can “cafeteria-style” choose to accept some things and at the same time reject other things that God’s Church teaches, I personally don’t turn to them for info on anything related to the Church. That is me however, and I can understand if you don’t feel the same way. God bless.
The thing is that none of that is opposed to the Catholic Church.
 
I’ll let their essays speak for themselves.
Good. They speak very well for themselves, as any Catholic should be able to tell.
Should you use the link I provided earlier you’ll find the essays.
Should you read my post, it might seem evident to you that I know of the site, have been to it, and have read enough of it to comment. Then again, perhaps it is easier to just click the reply button and type whatever comes to mind.
One of many being the Dictionary of Dissent.
Have you even read it? The work is satire, designed to expose modernist heresies.

Example:
confession
Obsolete. See “Reconciliation.”
Would you like me to break this down for you, or do you see the satire? The “dictionary” is a mockery of the errors of dissent, not a statement of dissent in itself. Comprendes?
LOL I find it laughable, that you find it ironic, that I find FishEaters a cafeteria-style website. If it walks like a duck, quacks like a duck…
Oh, how clever. I note that you have seen fit to break out your AIM lingo and duck analogies. So very funny, yet ultimately not persuasive. Show me one error you find on the site - and this time actually read the articles. And try not to be so sophisticated next time… lolz u mite mak evry1 luk bad roflol XDXD :rolleyes:
Yes, FishEaters can indeed voice their opposition to V2 and the NO Mass. I’m grateful that they do as it makes it very easy to see them for what they are… dissenters. God bless.
  1. Read the dictionary of dissent and actually try to understand it
  2. Catholics are allowed to dislike a particular usage of the Rite, and favor another. Do you understand this? It doesn’t make them “cafeteria-style”.
Happy reading.

EDIT:
To those who are interested, this is the link to FishEaters’ “Dictionary of Dissent”:
fisheaters.com/modernist2catholicdictionary.html

Note that it is not an instruction manual on how to dissent, nor a list of the authors’ dissenting opinions. It is a list of terms and definitions, often satirical (and/or hilarious depending on your taste) that reinforce doctrine and expose modernist silliness (at best - heresies at worst). A good read.
 
To excommunicate a pope, type your theses up and nail them to the nearest church door. Then after a time of fasting on a diet of worms, you are free to start you own church and excommunicate the Pope from your church.

Seriously, shouldn’t this be addressed to a canon lawyer?
It seems as if you are not aware but a Pope can be excommunicated.
 
Why don’t you continue to oppose Fish Eaters, even though it is clearly the best source for Catholicism on the internet.
 
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