In response to MtOlympus’ charge implying Mormons are allowed to have a different concept of Christ, that it is OK because we are to love one another, justifying a different concept of Christ, I am bringing forth here Pope Benedict’s work, ‘Dominus Jesus’, August 6, 2000, ‘The Lord Jesus’.
Dominus Jesus refutes relativism.
'The Church’s constant missionary proclamation is endangered today by relativistic theories which seek to justify religious pluralism, not only de facto but also de iure --or in principle.
As a consequence, it is held that certain truths have been superseded; for example, the definitive and complete character of the revelation of Jesus Christ, the nature of Christian faith as compared with that of belief in other religions…the roots of these problems are to be found in certain presuppositions of both philosophical and theological nature, which hinder the understanding and acceptance of revealed truth. Some of these can be mentioned: the conviction of elusiveness and inexpressibility of divine truth, even by Christian revelation; relativistic attitudes towards truth itself, according to which what is true for some would not be true for others…"
Mormonism evades many times here on CAF direct answers to its beliefs and practices…its disregard for the history of Christian truth, spirituality, and practice, the concept that our beliefs are an abomination, but to be a member of the LDS, one is automatically made a saint, superior to all other beliefs, irregardless of spirituality and practice, and integrity of faith.
Pope Benedict stresses in this theology, the centrality and uniqueness of Jesus Christ.
He further states that Christians could not be relativistic about Jesus Christ and remain Christian!
He defines false concepts of Christ: 'Jesus of Nazareth that views him as a particular, finite, historical figure who reveals the divine not in an exclusive way, but in a way complementary with other relavatory and salvific figures. The Infinite, the Absolute, the Ultimate Mystery of God would thus manifest itself to humanity in many ways, and in many historical figures: Jesus of Nazareth would be oen of the many faces which the Logos has assumed in the course of time to communicate with humanity in a salvific way."