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Yes, I am.Again I will point out that I’m not informed enough to discuss the Eastern Rites. Are you?
Yes, I am.Again I will point out that I’m not informed enough to discuss the Eastern Rites. Are you?
Right. The Byzantine Rite’s two anaphora’s are essentially two completely different Liturgies. But, there is still more variety in those two than in one single anaphora in the EF. Actually, there is in both Rites (and in the others) the Liturgy of the Presanctified, but as there technically isn’t a complete anaphora I guess they don’t count.I know that with the Byzantine Rite the Divine Liturgy of St Basil is said on certain days, and the Divine Liturgy of St John Chrysostom is used otherwise. This is hardly the situation with options in the OF. (Not to mention that they date back as least as far as the oldest portions of the EF.)
Indeed. The Eastern Rites didn’t help develop Western civilization very much.I’m not informed sufficiently enough to discuss the Eastern Rites but I suspect their existence is commonly used as a red herring by modernist defending the NO. From what I understand they left the Church a thousand years ago. Why then do modernists use that departure as a trump card in debates like these?
My point was, walking into any Byzantine or EF parish, you know exactly what prayers will be said (which, combined with the modern composition of the OF EPs).Right. The Byzantine Rite’s two anaphora’s are essentially two completely different Liturgies. But, there is still more variety in those two than in one single anaphora in the EF. Actually, there is in both Rites (and in the others) the Liturgy of the Presanctified, but as there technically isn’t a complete anaphora I guess they don’t count.
If we look to more Oriental Rites, such as the Maronite, the various anaphoras look more like what we have now in the OF. Actually, from what I’ve read the addition of the other Canons in the OF was in part to emulate them in this regard.
But, as I’ve pointed out, this isn’t historically absolute. Even in the Western Churches there was much more variety before Trent. And in the very early Church the Liturgy may have changed even from celebration to celebration as there was not set text, each Bishop would compose his own prayers around the general framework of Liturgy of the Word and Liturgy of the Eucharist (as we call them now).My point was, walking into any Byzantine or EF parish, you know exactly what prayers will be said (which, combined with the modern composition of the OF EPs).
Perhaps folks in North East Ohio don’t get out much, but there is this whole big thing known as Planet Earth you are ignoring.If the point being made is that so many are abroad that there must be a unified language for their benefit, I think it is proper to inquire just how many are in such a situation of being in a foreign land and complete incompetent in the native language at any given time.
But the books used were consistent (antiquarianism aside). Diversity is not the same as variation within a Rite, much less whimsical variation.But, as I’ve pointed out, this isn’t historically absolute. Even in the Western Churches there was much more variety before Trent. And in the very early Church the Liturgy may have changed even from celebration to celebration as there was not set text, each Bishop would compose his own prayers around the general framework of Liturgy of the Word and Liturgy of the Eucharist (as we call them now).
Don’t kid yourself, I’ve gotten around. I’ve been to Masses in many languages aside from English and I’ve never had a problem knowing what was generally going on. I might not have know what exactly was being said in the case of propers and readings, but I’d have that same problem with Latin, too, without a Missal.Perhaps folks in North East Ohio don’t get out much, but there is this whole big thing known as Planet Earth you are ignoring.
Even in my own country I have attended Mass in several differenet languages. It would be much more convenient if Mass was offered in the official language of the Church instead of whatever local variation is in vogue that particular day.
Not in the early Church. There was so much variation from one place to the next, in part because there was not consolidation of Liturgical praxis as of yet.But the books used were consistent (antiquarianism aside). Diversity is not the same as variation within a Rite, much less whimsical variation.![]()
Could you point me to an authoritative source that says praying the Rosary at Mass while the music group sings is not allowed?The only person I’ve ever saw praying the Rosary at Mass was an elderly woman whom I assumed retained the habit from years ago – but it is still a no-no. We’re there to pray the Liturgy not the Rosary.
What if you just got out of confession and your penance was to say a rosary or even a decade?Could you point me to an authoritative source that says praying the Rosary at Mass while the music group sings is not allowed?
i know exactly where the FSSP Parish is in VancouverAwesome! Continue your journey. There are EFs available in Vancouver.
i can’t speak for your Bishop, but if it were me and based on my project planning experience, if you can justify the cost of something, then its worth doing. if you think that you can justify the feasibility of a TLM mass in your own parish, then why don’t you put forth the paper work and send it to the Bishop? the problem is what if the Bishop goes out of his way, sets up the TLM, incurs expenses, then only 20 people show up?I’m not even (at this point) asking for parity. I’m asking one regularly scheduled Sunday Mass per deanery (given that ~11% of Catholics would regularly attend and only ~36% attend overall, this is not even parity with respect to demand).
As a matter of recent history, though,: Practically speaking the 1962 Missal was suppressed in most dioceses (that is, it was not permitted, despite Papal requests that it be made available in response to requests of the faithful). Summorum Pontificum is an **extremely **heavy handed step, forced by the situation. Most Catholics today have, at best, a distant memory of the EF, but demand (particularly among those who attend Mass weekly) is still high.
This is rude and uncharitable. I apologize to the poster on your behalf. Not everyone is good at writing.CouldyoudousafavorandpleaseatleastwriteinEnglish?![]()
This is an upsetting post.Financially, it may be best for all the ‘cafeteria Catholic’ parishes to leave the Church. Maybe your church is profitable but most OF parishes I know are in the red.
If by 'cafeteria Catholics" you mean people who practice contraception, IVF, abortion, pre-marital sex, etc, then they are most likely heading to Hell anyway. If you know the Catechsim then you should know these are mortal sins. If you die with a mortal sin on your soul you go to Hell. If you attend Mass with a mortal sin on your soul you may receive some grace but if you receive Holy Communion outside of a state of grace you commit a further sin and disrespect the Blessed Sacrament.
Catholicism isn’t some version of Protestantism. There are rules. As Carla said in an episode of ‘Cheers’ “it isn’t a religion for wimps”. The role of the Church is to help us get to Heaven, not offer some form of spiritual Oprah sofa where no judgement is applied.
It’s dangerous to assume you know what the Lord thinks. However, if you follow the Magisterium then you can rest assured non-committed Catholics are in for an eternal rude awakening.
Do you know the name of the church? That intersection is close to St. Vincent de Paul on Roncesvalles Ave. Dundas West becomes Roncesvalles south of Bloor St. I was there for Holy Thursday and Good Friday this past Easter. Very nice church, the Thursday Mass was Novus Ordo. but the communion rail is still used by all. If I didn’t live on the other side of T.O. I would make it my home church, but I already travel an hour to get to the closest TLM.I was going to say I would attend if one were available, but then I realized one is available but I don’t attend! There are two available in our area on Sundays and they are at times and places that would be difficult for us to attend. Just last Friday I was in Toronto for a son’s hockey tournament and was pleased to find a church that offered daily Mass in Latin. We tried to go but I never was able to find Dundas Street off of Keele.![]()
Certainly. From Pope Paul VI’s Apostolic Exhortation Marialis Cultus:Could you point me to an authoritative source that says praying the Rosary at Mass while the music group sings is not allowed?
[BIBLEDRB]Matthew 9:12[/BIBLEDRB]This is an upsetting post.
As long as the sinners are in Mass, they could be convicted of their sin by the Holy Spirit Who works through the Word of God to bring people to a knowledge of and repentance for their sins. Then they could seek the Sacrament of Reconciliation and be fully restored to grace.
But if they are not at Mass, it is much more difficult for the Holy Spirit to reach them. Yes, He can do anything because He is God and all things are possible with God.
But the Mass is where the sinner is surrounded by the things of God in song, picture, print, words, and deeds, and where angels and saints themselves are present at the altar praying for all of us. The very Sacrifice of Jesus on the Cross is re-presented during Mass. It seems much more likely that a hardened sinner will come back to God at the Holy Sacrifice of the Mass than out in the sinful world.
I think that as Christians, more than anything, we should desire the salvation of ALL souls, even at the cost of our own comfort and happiness.
Oh, my Jesus, forgive us our sins, save us from the fires of hell, and lead all souls to heaven, especially those most in need of Thy mercy.