How sufficient is the Scripture?

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Let me just restate something since sola Scriptura has been brought up. Here is the Evangelical definition of sola Scriptura:

The Scriptures alone are the only infallible and final authority in all matters of faith and practice.

This does not mean (as some fundementalists and restorationists falsely percieve it to mean):
  1. That I am my only authority
  2. That tradition is not an authority
  3. That all I need is the Holy Spirit to guide me as an individual and I can come to all truth.
  4. That I don’t need the body of Christ, both living and dead, to contribute to my understanding of Scriptures.
It means that there is no other infallible source, but not that there is no other source at all.

The Reformers put Scripture first, tradition and reason second, and experience third on their “stage of truth.”

Hope this helps so that I don’t have to fight this battle over and over. If you want to read more on this, go to this thread (forums.catholic-questions.org/showthread.php?t=23902&highlight=michaelp), but I don’t want the thread to change into this subject.
 
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michaelp:
Here is a list of those who take Scripture plus some outside authority to interpret Scripture:
  1. Roman Catholics (Scripture plus infallible authority of Pope (apostolic succeesor)
  2. Charismatics (Scripture plus infallible authority of apostles today)
  3. Jehovah’s Witness (Scripture plus infallible Watchtower authorities)
  4. Mormons (Scripture plus infallible Apostles)
The Charismatic movement, I believe, is a Catholic movement. Non-Catholics experiencing something similar to Charismatic Renewal, I believe, are known as Pentecostals or Evangelicals.

The Catholic Charismatic Renewal started in Dequesne University in 1967 and spread to 70 million Catholics in over 120 nations. Catholic Charismatic Renewal centers on the renewal of individual commitment to the person of Jesus Christ in His Church, through the power of the Holy Spirit. Confirmation increases the gifts of the Holy Spirit which we receive at Baptism. Filling by the Holy Spirit furthers the process of confirmation.

Charismatic Catholics talk of a new and deeper personal closeness to Jesus in his Church. They find a new power and meaning in all kinds of prayer and a new love of Scripture, the Church, the Sacraments, the Liturgy, the Pope, the Blessed Mother, the Holy Sacrifice of the Mass, the Rosary, and the Stations of the Cross.

So bottom line: Charismatics do not submit to the authority of ‘apostles today,’ per se. Charismatics are part of the Catholic Church and as such submit to the teaching authority of their Church.
 
Could be that I’m just tired from work and from the thought of heavy-slogging over the weekend.

Could be that I sense we are getting bogged down in nipping and tucking terminology.

Let’s leave aside ‘fallible interpretations’ for the time being.

How can we know which of the three options (discussed so far) are sufficient (not merely profitable) for salvation? What measures have we been given?

I can think of one: The tree is known by its fruit. (Matt 12:33)

Anybody have any others?
 
Michael

Thanks for you response 👍

Most disagreements occur due to a failure to acknowledge common ground. I think that you have helped me understand your position a bit better and allowed me to discover what we agree upon.

I guess the overall issue is something that neither of us is likely to ever agree upon. I feel that a Magisterium (plus Scripture) is essential to provide maximal certainty as a basis of faith. You feel that maximal certainty can be achieved through interpretative methodology (plus Scripture). Neither of us can ‘objectively’ prove the other wrong. That is not to say that we both see merit in each others beliefs, but that we can at least agree that neither of us is being totally unreasonable.
 
Ani Ibi:
The Charismatic movement, I believe, is a Catholic movement. Non-Catholics experiencing something similar to Charismatic Renewal, I believe, are known as Pentecostals or Evangelicals.

The Catholic Charismatic Renewal started in Dequesne University in 1967 and spread to 70 million Catholics in over 120 nations. Catholic Charismatic Renewal centers on the renewal of individual commitment to the person of Jesus Christ in His Church, through the power of the Holy Spirit. Confirmation increases the gifts of the Holy Spirit which we receive at Baptism. Filling by the Holy Spirit furthers the process of confirmation.

Charismatic Catholics talk of a new and deeper personal closeness to Jesus in his Church. They find a new power and meaning in all kinds of prayer and a new love of Scripture, the Church, the Sacraments, the Liturgy, the Pope, the Blessed Mother, the Holy Sacrifice of the Mass, the Rosary, and the Stations of the Cross.

So bottom line: Charismatics do not submit to the authority of ‘apostles today,’ per se. Charismatics are part of the Catholic Church and as such submit to the teaching authority of their Church.
Charismatic is a transdemoninational movement also known as the second wave. It has influenced Roman Catholics as of late and so it is now transtraditional as well as transdenominational. Penecostals are known as the “first wave.” The point is that Charismatics believe in the continuation of the supernatural sign gifts today. They have an authority (prophets, revelation through tongues, word of wisdom or knowledge, and sometimes apostles).

Michael

Michael
 
Ani Ibi:
The Charismatic movement, I believe, is a Catholic movement. Non-Catholics experiencing something similar to Charismatic Renewal, I believe, are known as Pentecostals or Evangelicals.

The Catholic Charismatic Renewal started in Dequesne University in 1967 and spread to 70 million Catholics in over 120 nations. Catholic Charismatic Renewal centers on the renewal of individual commitment to the person of Jesus Christ in His Church, through the power of the Holy Spirit. Confirmation increases the gifts of the Holy Spirit which we receive at Baptism. Filling by the Holy Spirit furthers the process of confirmation.

Charismatic Catholics talk of a new and deeper personal closeness to Jesus in his Church. They find a new power and meaning in all kinds of prayer and a new love of Scripture, the Church, the Sacraments, the Liturgy, the Pope, the Blessed Mother, the Holy Sacrifice of the Mass, the Rosary, and the Stations of the Cross.

So bottom line: Charismatics do not submit to the authority of ‘apostles today,’ per se. Charismatics are part of the Catholic Church and as such submit to the teaching authority of their Church.
“Charismatic” refers to a transdemoninational movement also known as the second wave. It has influenced Roman Catholics as of late and so it is now transtraditional as well as transdenominational. Penecostals are known as the “first wave.” The point is that Charismatics believe in the continuation of the supernatural sign gifts today. They have an authority (prophets, revelation through tongues, word of wisdom or knowledge, and sometimes apostles).

Michael
 
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teajay:
Michael

Thanks for you response 👍

Most disagreements occur due to a failure to acknowledge common ground. I think that you have helped me understand your position a bit better and allowed me to discover what we agree upon.

I guess the overall issue is something that neither of us is likely to ever agree upon. I feel that a Magisterium (plus Scripture) is essential to provide maximal certainty as a basis of faith. You feel that maximal certainty can be achieved through interpretative methodology (plus Scripture). Neither of us can ‘objectively’ prove the other wrong. That is not to say that we both see merit in each others beliefs, but that we can at least agree that neither of us is being totally unreasonable.
I think that this is the best post of the thread. Thanks so much. I look forward to continuing to learn from you.

Michael
 
I have to pick up a point though. An apt comparison is between those that can seriously claim to adhere to sola scriptura and those that can seriously claim to possess an Apostolic and Petrine authority. Catholics don’t believe any extra-biblical authority is sufficient, but only a very specific one (or else they would have no problem with the Orthodox split because they have a reasonable claim to Apostolic succession). It must have the authority Jesus gave the Apostles and the authority he gave Peter himself (which is seen by Catholics as exceeding that of the others). I wouldn’t include any vague Christian cult claiming adherence to sola scriptura in my comparison, so I thing its inappropriate to include groups that make vague claims of extra-biblical authority also.
 
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michaelp:
It just sometimes takes some hard word to discover this truth. Sometimes it is self evident like in mathmatics and analytical statements of fact (a triangle has three sides). Sometimes the level of certianty is beyond any reasonable doubt (like that Christ rose from the grave). Sometimes it is more difficult (like what does “day” mean in Gen 1). Are you with me??? If so, where have I gone wrong?
I gotcha here…this makes sense. And lo and behold, I agree!
Some things require more faith than others because the evidence it lacking. This is ok…we cannot know infallibly as God knows. But the spirit can give us assurance of many things (Rom. 8)…certianty beyond a reasonable doubt–not any doubt whatsoever…
yeah…yeah…and …
WAIT!..I not saying I AM INFALLIBLE…I’m saying the Magesterium as a teaching body in matters of faith and morals are infallible–and I have faith in that due to the “evidence” that I accept as Biblical and historically true and you don’t (I think you should look again).
I am persuaded that there is no evidence that your Magisterium should be looked at as an infallible source. For me to believe in them would be to take a hopeful blind leap into the dark, since there is no biblical or historical evidence for infallibility in my opinion.
.
(Felicity’s emphasis)

And as you have pointed out very clearly, our opinions are fallible.

I gave evidence in an earlier post where Biblically/Historically a body of believers with authoritative roles in the church made decisions for the WHOLE Church–do you not consider the Jerusalem council to be an historical event? Were not those early Church leaders making a binding pronouncement that was guided by the Holy Spirit through Peter’s vision? What-up wi’ dat?

There is at least as much evidence for the authority of the Church as there is for the resurrection of Christ. Why do you pick and choose what evidence is “compelling”

There is no blind leap–Granted “it is a hard teaching” because we must submit ourselves to the authority of another–but Jesus calls us to do that.
 
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michaelp:
I sure do continue to enjoy this.

Michael

PS: I did not understand this one.
IN GOD, ALL THINGS ARE POSSIBLE. I’m morally certain of that. Does that mean I’m insane because I believe He can choose to make the sun stand still in the sky
? Are you arguing FOR or AGAINST God?
You stated, either this or that–period. **"But this does not mean that the truth of the sun raising is relative at all. It either will rise or it will not. Period. " **And stated that those who believe unreasonably are more or less “insane”.

Do you believe in miracles? I referenced Jos. 10:13–where the sun neither rose, nor fell, but stood still in the sky.

When I said “are you arguing for or against God,” I meant, to limit God in any way (either He does this or that–period) is to deny His omnipotence and thus argue against God.

It was just a tag-on that pointed to the fallibility in using human reason to explain the one who cannot be captured in the finite realm of our imaginations.

Thanks–you have got to be getting tired with all of us wanting a peice of you to defend that which we believe can never be defended adequately. Surprisingly–we are SOOOOO close on nearly everything.

You have the patience of a saint–Why don’t you go Catholic and have a chance to BE one…:angel1: (just a joke–we love you! And are praying for you!)
 
michaelp said:
“Charismatic” refers to a transdemoninational movement also known as the second wave. It has influenced Roman Catholics as of late and so it is now transtraditional as well as transdenominational. Penecostals are known as the “first wave.” The point is that Charismatics believe in the continuation of the supernatural sign gifts today. They have an authority (prophets, revelation through tongues, word of wisdom or knowledge, and sometimes apostles).

Michael
 
michaelp said:
“Charismatic” refers to a transdemoninational movement also known as the second wave. The point is that Charismatics believe in the continuation of the supernatural sign gifts today.

While this may be true in a very very general way, it begs the question. Your original assertion made no provision for charismatics (in a general sense) who are Catholic. My response to your assertion was to point out that charismatics (as referred to in a very very general way) include Catholics. And that Catholic Charismatics (in my words from a previous post) “do not submit to the authority of ‘apostles today,’ per se. Charismatics are part of the Catholic Church and as such submit to the teaching authority of their Church.”
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michaelp:
They have an authority (prophets, revelation through tongues, word of wisdom or knowledge, and sometimes apostles).
No sir, they do not. The authority to which Catholic Charismatics submit is the teaching authority of their Church. Period. While, yes, we will occasionally encounter someone who has ‘words of knowledge’ in a charismatic prayer meeting, this information is always weighed against the teaching of the Church.
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michaelp:
It[referent presumably of “Charismatic”] has influenced Roman Catholics as of late and so it is now transtraditional as well as transdenominational. Penecostals are known as the “first wave.”
Sir, as I have just pointed out, the term ‘charismatic’ can be used loosely in a very very general sense to include the broad categories of Neo-Pentecostalism, Classical Pentecostalism, The Catholic Charismatic Renewal, and Evangelism. For that matter so can the terms ‘pentecostal’ and 'evangelical.'Within those four categories there may well be more subcategories, but this is not germane to this discussion. The point is that, apart from their very very general meanings, these terms have come to refer to very specifically defined groups.

Bottom line: the use of the term ‘charismatic’ in your original list is misleading. The specific terminology has ‘Charismatic’ as Catholic; ‘Evangelical’ as any number of evangelical denominations; and ‘Pentecostal’ as any number of pentecostal denominations.

Charismatics (clearly Catholics are Charismatics with a capital c) submit to the teaching authority of the Catholic Church; not to the “infallible authority of apostles today” (as you originally said) and not to “prophets, revelation through tongues, word of wisdom or knowledge, and sometimes apostles” as you subsequently said.

The term ‘tradition’ not only refers to a handing down from generation to generation, but to a mechanism which is an official organ, magisterium, or teaching authority. (New Advent) From what you have been saying, I understood Evangelism (among many denominations) to have de-subscribed from tradition. Is this not a thread about the question of scriptural sufficiency as opposed to tradition?

Bottom line: ‘transtraditional’ is also a misleading term.

Agreeing on ‘common language’ (or ‘common ground’ as Tea suggests) is fundamental to discussion. Without common language, there is no common ground, and therefore what might have been discussion devolves into competing assertions which sets the individual above community, or even worse: community against community. Catholics don’t want that.
  1. Getting the terminology straight (and agreed upon) is, in my opinion, not peripheral to this discussion. It is indispensible to this discussion.
  2. Furthermore, the question of whether Charismatics submit to the authority of prophets, revelation through tongues, word of wisdom or knowledge, and sometimes apostles as opposed to the teaching authority of the Catholic Church is not peripheral to this discussion. The thread is about sufficiency. The teaching authority of the Catholic Church addresses sufficiency.
 
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st_felicity:
There is no blind leap–Granted “it is a hard teaching” because we must submit ourselves to the authority of another–but Jesus calls us to do that.
This is a penetrating insight and very useful to examine.

Among many other features of my relationship to Jesus and His Church, trust is a real puzzler. Why would I (so careful about trusting my neighbour) trust my Church?

Many of my neighbours have severe trust issues stemming from the slings and arrows of outrageous fortune… and blah-blah. I am convinced that what holds them away from a Church whose presence in the world is a comfort, whose teaching is a comfort, whose actual outreaching person to person is a comfort: is fear of submission.

Whether this is mixed up with pride or whether it is unadulterated terror or a mixture of both or pride disguised as terror: I dunno!

What I suspect is this: that no amount of talk will persuade them. And understandably so. Talk can be misleading. Talk can be seductive. Talk can be coercive. Talk has most likely already gotten them into a world of hurt.

I dunno why I trust my Church. Perhaps this would be a good thread topic. What do the rest of you think?
 
Ani Ibi:
I dunno why I trust my Church.
Ani–it’s a grace. God gives the gift of faith and in that we are given trust and peace. Thank God for that grace and many others.

As for another thread topic–Maybe broaden it out to asking where people have seen the grace of God active in their lives–I know I’ve got several things I could contribute!
 
Ani Ibi:
While this may be true in a very very general way, it begs the question. Your original assertion made no provision for charismatics (in a general sense) who are Catholic. … Sir, as I have just pointed out, the term ‘charismatic’ can be used loosely in a very very general sense to include the broad categories of Neo-Pentecostalism, Classical Pentecostalism, …
Bottom line: the use of the term ‘charismatic’ in your original list is misleading. The specific terminology has ‘Charismatic’ as Catholic; ‘Evangelical’ as any number of evangelical denominations; and ‘Pentecostal’ as any number of pentecostal denominations… . . . Agreeing on ‘common language’ (or ‘common ground’ as Tea suggests) is fundamental to discussion. Without common language, there is no common ground, and therefore what might have been discussion devolves into competing assertions which sets the individual above community, or even worse: community against community. Catholics don’t want that…
Ani, you are ever proving my point that all things, no matter how simple they may seem to the person communicating, must be interpreted. Look at what you have just done to the word Charismatic (rightly so in some circumstances). All information, requires massive amounts of interpretation and can be misleading if it does not. (This pertains to my statements earlier concerning the individual Roman Catholics fallible interpretation of the Magisterium).

Now, to the Charismatic issue: Don’t worry about Roman Catholic charismatics. I did not have them in mind. In response to Phil (let’s keep this in context), I was simply talking about the Charismatics of the non-Roman Catholic tradition who have an infallible authority other than the Bible. Like your tradition, they are not strickly speaking sola Scriptura. And you all disagree. (But again, this is in regards to Phils accusation that all sola Scriptura adherent could be lumped together, which I disagree with).

Please, let’s not start a 20 post discussion on the definition of “charismatic.” I appreciate your desire to be precise, but it becomes pedantic and creates too many red herrings to keep this discussion interesting.
While this may be true in a very very general way, it begs the question.
You really need to look up what a question begging statement is. You have accused me of this multiple times and in none of the cases did it qualify.

Have a great day,

Michael
 
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michaelp:
This is fine Phil, so long as you don’t play the double standard game.
So you agree then in the grouping of Evangelicals with Protestants?
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michaelp:
If you want to lump Evangelicals together with all those who claim sola Scriptura, then, by principle I can lump you together with all those who have Scripture plus some Magisterial authority.
Not so fast. If Scripture plus Magisterial Authority were all there was to the Catholic Church then you would be correct. However, there is another dimension to Catholicism which is missing from your criteria and which fundamentally seperates Catholicism from the other 3 groups: Catholics have Apostolic succession traceable to the very beginning of Christianity. Catholics established the canon and preserved Scripture for centuries. Catholics have the fullness of history to witness to the Church. Catholics can be called many things, but “Johnny come lately” is not one of them. This is not a “double standard” this is a fundamental characteristic of Catholicism which separates it from the other 3 groups you attempted to associate it with. I don’t believe the various branches of Protestantism can make such a claim. For example, as an Evangelical, could you please explain (apart from your interpretation of Scripture) what fundamentally separates you from, say, the Lutheran Church? Is it not simply that you have come to a different understanding of your primary doctrinal formative source - Scripture- and define yourselves by those differences? In the context of this discussion, of the clarity of Scripture, having a difference of opinion in interpreting Scripture does not excuse comparisons, it highlights the point that Scripture is not clear enough for us to fully comprehend and therefore not formally sufficient.

Still no word from Pax, huh? I bet he gave up posting for Lent…

What exactly do you teach?

Phil
 
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michaelp:
Ani, you are ever proving my point that all things, no matter how simple they may seem to the person communicating, must be interpreted.
Nice try but that doesn’t follow at all. Moreover your response, in my opinion, is not made in good faith.
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michaelp:
Look at what you have just done to the word Charismatic (rightly so in some circumstances).
It is not I who have done anything to the word ‘Charismatic.’ General usage did something to the word ‘Charismatic.’ ‘Charismatic,’ in general usage, refers to certain Catholics who are members of a renewal community started in DuQuesne University in 1967.

What I did is this: I made a distinction based on general usage. **I made this distinction to clarify that Catholics in the Charismatic Renewal submit to the authoritative teaching of the Church; not to any **“infallible authority of apostles today” (as you originally said) and not to “prophets, revelation through tongues, word of wisdom or knowledge, and sometimes apostles” as you subsequently said. The subject of submitting to the authoritative teaching of the Church as opposed to submitting to diverse interpretations of scripture responds directly to the question of scriptural sufficiency which is the subject of this thread.

By the way, exactly what circumstances (plural) make what I have ‘done to the word charismatic’ ‘rightly so’? There was only one circumstance (not plural) in which I addressed the word ‘charismatic’ and that was to request an amendment to the generalism in your post. Therefore, according to your own statement, the distinction I made about the term ‘charismatic’ must necessarily be right (or ‘rightly so’ in your words).
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michaelp:
All information, requires massive amounts of interpretation and can be misleading if it does not.
This sentence structure produces the following statement: All information can be misleading if it does not require massive amounts of interpretation. :ehh:

In any case, my post was about a specific misuse of the term ‘charismatic.’ It was this specific misuse of the term ‘charismatic’ which was misleading.

michaelp said:
(This pertains to my statements earlier concerning the individual Roman Catholics fallible interpretation of the Magisterium).

Fair enough. Perhaps you did intend to refer to your earlier statements. The connection, however, was not clear. Now it is.
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michaelp:
Now, to the Charismatic issue: Don’t worry about Roman Catholic charismatics. I did not have them in mind.
Fair enough. That’s on record now.
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michaelp:
In response to Phil (let’s keep this in context), I was simply talking about the Charismatics of the non-Roman Catholic tradition who have an infallible authority other than the Bible.
The context of the thread includes more than the posts between you and Phil. While you may try to make this about an interchange between you and Phil, the misuse of the term ‘charismatic’ was imprecise and, because the imprecision was about Catholicism, challenge could be expected (legitimately) from any Catholic visiting the thread.

Moreover, the imprecision has persisted, as evidenced by this terminology which you have just used in the post to which I am replying right now: “Charismatics of the non-Roman Catholic tradition.” The term ‘Charismatics of the non-Roman Catholic tradition’ is, as I have taken some pains to point out, a contradiction in terms, as understood in general usage.

Please do us the courtesy of calling us Catholic without the ‘Roman’ tacked on.
 
Ani Ibi:
Nice try but that doesn’t follow at all. Moreover your response, in my opinion, is not made in good faith.

It is not I who have done anything to the word ‘Charismatic.’ General usage did something to the word ‘Charismatic.’ ‘Charismatic,’ in general usage, refers to certain Catholics who are members of a renewal community started in DuQuesne University in 1967.

What I did is this: I made a distinction based on general usage. **I made this distinction to clarify that Catholics in the Charismatic Renewal submit to the authoritative teaching of the Church; not to any **“infallible authority of apostles today” (as you originally said) and not to “prophets, revelation through tongues, word of wisdom or knowledge, and sometimes apostles” as you subsequently said. The subject of submitting to the authoritative teaching of the Church as opposed to submitting to diverse interpretations of scripture responds directly to the question of scriptural sufficiency which is the subject of this thread.

By the way, exactly what circumstances (plural) make what I have ‘done to the word charismatic’ ‘rightly so’? There was only one circumstance (not plural) in which I addressed the word ‘charismatic’ and that was to request an amendment to the generalism in your post. Therefore, according to your own statement, the distinction I made about the term ‘charismatic’ must necessarily be right (or ‘rightly so’ in your words).

This sentence structure produces the following statement: All information can be misleading if it does not require massive amounts of interpretation. :ehh:

In any case, my post was about a specific misuse of the term ‘charismatic.’ It was this specific misuse of the term ‘charismatic’ which was misleading.

Fair enough. Perhaps you did intend to refer to your earlier statements. The connection, however, was not clear. Now it is.

Fair enough. That’s on record now.

The context of the thread includes more than the posts between you and Phil. While you may try to make this about an interchange between you and Phil, the misuse of the term ‘charismatic’ was imprecise and, because the imprecision was about Catholicism, challenge could be expected (legitimately) from any Catholic visiting the thread.

Moreover, the imprecision has persisted, as evidenced by this terminology which you have just used in the post to which I am replying right now: “Charismatics of the non-Roman Catholic tradition.” The term ‘Charismatics of the non-Roman Catholic tradition’ is, as I have taken some pains to point out, a contradiction in terms, as understood in general usage.

Please do us the courtesy of calling us Catholic without the ‘Roman’ tacked on.
OK, thanks.
 
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michaelp:
Please, let’s not start a 20 post discussion on the definition of “charismatic.”
That’s up to you. I’ve requested that we use the terms Pentecostals or Evangelicals for those in the pentecostal movement – except for Charistmatics because Charismatics are generally understood to be Catholic. It’s no skin off your back to concede to this reasonable request for common language.
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michaelp:
I appreciate your desire to be precise, but it becomes pedantic and creates too many red herrings to keep this discussion interesting.
This is a self-contradictory, disingenuous, and unwarranted statement. If you claim that precision in terminology is pedantic and creates too many red herrings to keep this discussion interesting, then indeed you do **not **appreciate my desire to be precise.

Some precision in terminology can be pedantic sometimes. As Tea has pointed out astutely, discussion needs some common ground in order to gain momentum. Common ground needs common language. So certainly some precision is necessary. Otherwise there is a risk of people using terminology in ‘special’ senses out of context, without explanation, and without negotiation. Misunderstanding ensues. Misunderstanding breeds conflict. We don’t want that.

As for my desire to be precise creating too many red herrings: in the specific question at hand my request for precision was legitimate. I have demonstrated above that it was legitimate. Because it was legitimate, it could not have been a red herring.

As for keeping this interesting: interesting to whom? To everyone who happens by? To you and Phil? To you? This discussion is an open discussion. Some people are going to make requests for clarification. Some people are going to disagree with what you are saying. This is normal in a discussion. To condescend to such people (or to take personally things which are mere disagreements and not intended to be personal) is to harm the spirit of inclusivity which in turns harms the spirit of the discussion.
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michaelp:
You really need to look up what a question begging statement is.
Please do not condescend to me by telling me what I ‘really need’ to do.
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michaelp:
You have accused me of this multiple times and in none of the cases did it qualify.
Not so. I used this term once in reference to your posts. Secondly, I suggest that it is useful to distinguish between ‘accusing’ you of something and responding to what you are saying. You are not the same as what you say. You may not agree with someone’s response, but your disagreement does not justify your decision to take what that person says personally.

Your repetitive insistence that I look up things in the dictionary is unwarranted and condescending. Particularly in the light of the reality. The reality is that I have given dictionary references. The reality is that you have not given dictionary references.

Also, pardon me if I point out the obvious: having just suggested (rather uncharitably) that my request for precision is pedantic and a red herring, you are now making a similar request for precision by claiming that I ‘need’ to look things up. That is a double standard. (Double standard: a set of principles permitting greater opportunity or liberty to one than to another. – Websters)🙂

Please be mindful of the following two board rules:
  1. Do not view the discussion area as a vehicle for single-mindedly promoting an agenda.
  2. Non-Catholics are welcome to participate but must be respectful of the faith of the Catholics participating on the board.
We have done your poll. We have taken pains to explain why we disgree with the notion of ‘scriptural sufficiency.’ We have also taken pains to explain the focus of Catholicism concerning the Church over the individual and that, while individual Catholics may strive to understand scripture through their own studies and reading, the final word rests in the Magisterium. That’s it. We shall continue to mourn those who have left communion and pray for their souls.
 
So you agree then in the grouping of Evangelicals with Protestants?
Maybe, if you agree to be grouped with others who do not hold to sola Scriptura.😉
Not so fast. If Scripture plus Magisterial Authority were all there was to the Catholic Church then you would be correct. However, there is another dimension to Catholicism which is missing from your criteria and which fundamentally seperates Catholicism from the other 3 groups: Catholics have Apostolic succession traceable to the very beginning of Christianity.
But this is an assumption that the other groups would make as well.
Catholics established the canon and preserved Scripture for centuries.
According to your theory. Not mine.
Catholics have the fullness of history to witness to the Church. Catholics can be called many things, but “Johnny come lately” is not one of them.
But I certianly don’t see it that way. As you probebly already assumed I, along with all other Evangelicals who study history, see the modern Roman Catholic Church as a “Jonnie come lately.” Namely in the 12-13 centuries. But I think that this is a different subject.

All that I am saying is that I don’t have the same assumptions as you so I cannot concede to your argument.
This is not a “double standard” this is a fundamental characteristic of Catholicism which separates it from the other 3 groups you attempted to associate it with.
Believe me, I know that there are many differences. And I don’t want to imply anything by lumping you together with them. But I still say that they, like you, hold to some sort of dual source authority, while all protestant hold to a single source. I don’t think that you should be lumped together with them any more than Evangelicals want to be lumped together with all those who claim sola Scriptura.
I don’t believe the various branches of Protestantism can make such a claim. For example, as an Evangelical, could you please explain (apart from your interpretation of Scripture) what fundamentally separates you from, say, the Lutheran Church?
Rememeber, Evangelical is a transdenominational term that unifies rather than separates. Therefore, we would be on the same page with all the essentials.
Is it not simply that you have come to a different understanding of your primary doctrinal formative source - Scripture- and define yourselves by those differences? In the context of this discussion, of the clarity of Scripture, having a difference of opinion in interpreting Scripture does not excuse comparisons, it highlights the point that Scripture is not clear enough for us to fully comprehend and therefore not formally sufficient.
I am not sure that I hold to the formal sufficiency of Scripture either. How are you defining it?

While Roman Catholics can differ as to what they consider to be non-essential issues, so do Evangelicals. We all agree upon the five solas of the Reformation.
Still no word from Pax, huh? I bet he gave up posting for Lent…
Actually, I talked to him today. He seems to be doing well. I don’t know why I have not seen him around.

Pete . . . you here yet??
What exactly do you teach?
Primarily, I teach systematic and historical theology through a program called The Theology Program. It seeks to give the average lay-person seminary level training that is taylored to work with the demands of full-time jobs and families.

Hope you are doing well and I will talk to you soon,

Michael
 
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