J
JulianN
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It’s not virtue-signaling. He’s now defined “lovely Catholic girl” as being something other than simply a good, devout Catholic.
Please, enlighten me to the texts on this teaching.disagreeing with the Church’s teaching on spousal obedience,
A good devout Catholic adheres to the teachings of the Church . . .It’s not virtue-signaling. He’s now defined “lovely Catholic girl” as being something other than simply a good, devout Catholic.
Casti ConnubiiArkansan:![]()
Please, enlighten me to the texts on this teaching.disagreeing with the Church’s teaching on spousal obedience,
From which doctrinal statement does this excerpt originate?Domestic society being confirmed, therefore, by this bond of love, there should flourish in it that “order of love,” as St. Augustine calls it. This order includes both the primacy of the husband with regard to
(10 characters)Humani Generis:
- Nor must it be thought that what is expounded in Encyclical Letters does not of itself demand consent, since in writing such Letters the Popes do not exercise the supreme power of their Teaching Authority. For these matters are taught with the ordinary teaching authority, of which it is true to say: “He who heareth you, heareth me”
The Church Responds to Domestic Violence
Scripture and Church Teachings
Religion can be either a resource or a roadblock for battered women. As a resource, it encourages women to resist mistreatment. As a roadblock, its misinterpretation can contribute to the victim’s self-blame and suffering and to the abuser’s rationalizations.
Abused women often say, "I can’t leave this relationship. The Bible says it would be wrong." Abusive men often say, “The Bible says my wife should be submissive to me.” They take the biblical text and distort it to support their right to batter.
As bishops, we condemn the use of the Bible to support abusive behavior in any form. A correct reading of Scripture leads people to an understanding of the equal dignity of men and women and to relationships based on mutuality and love. Beginning with Genesis, Scripture teaches that women and men are created in God’s image. Jesus himself always respected the human dignity of women. Pope John Paul II reminds us that "Christ’s way of acting, the Gospel of his words and deeds, is a consistent protest against whatever offends the dignity of women."11
Men who abuse often use Ephesians 5:22, taken out of context, to justify their behavior, but the passage (v. 21-33) refers to the mutual submission of husband and wife out of love for Christ. Husbands should love their wives as they love their own body, as Christ loves the Church.
http://www.usccb.org/issues-and-act...ge/domestic-violence/when-i-call-for-help.cfm
The author of the Letter to the Ephesians sees no contradiction between an exhortation formulated in this way and the words: “Wives, be subject to your husbands, as to the Lord. For the husband is the head of the wife” (5:22-23). The author knows that this way of speaking, so profoundly rooted in the customs and religious tradition of the time, is to be understood and carried out in a new way: as a “mutual subjection out of reverence for Christ” (cf. Eph 5:21). This is especially true because the husband is called the “head” of the wife as Christ is the head of the Church; he is so in order to give “himself up for her” (Eph 5:25), and giving himself up for her means giving up even his own life. However, whereas in the relationship between Christ and the Church the subjection is only on the part of the Church, in the relationship between husband and wife the “subjection” is not one-sided but mutual.
In relation to the “old” this is evidently something “new”: it is an innovation of the Gospel. We find various passages in which the apostolic writings express this innovation, even though they also communicate what is “old”: what is rooted in the religious tradition of Israel, in its way of understanding and explaining the sacred texts, as for example the second chapter of the Book of Genesis.[49]
The apostolic letters are addressed to people living in an environment marked by that same traditional way of thinking and acting. The “innovation” of Christ is a fact: it constitutes the unambiguous content of the evangelical message and is the result of the Redemption. However, the awareness that in marriage there is mutual “subjection of the spouses out of reverence for Christ”, and not just that of the wife to the husband, must gradually establish itself in hearts, consciences, behaviour and customs. This is a call which from that time onwards, does not cease to challenge succeeding generations; it is a call which people have to accept ever anew. Saint Paul not only wrote: “In Christ Jesus… there is no more man or woman”, but also wrote: “There is no more slave or freeman”. Yet how many generations were needed for such a principle to be realized in the history of humanity through the abolition of slavery! And what is one to say of the many forms of slavery to which individuals and peoples are subjected, which have not yet disappeared from history?
Mulieris Dignitatem (August 15, 1988) | John Paul II
You mentioned you’re a college student. Does your school have a campus ministry or a community service type club? If it does and is anything like the college I went to, the majority of members are Christian women. You’d have to get to know them from there, but it’s a start.I only ever find women that do not believe in God or don’t go to Church. Personally, I don’t go there often because I do not have a car as I am very poor financially. Also, I am not a fan of internet dating, so what other possibilities are there for me to find a nice, loyal, obedient catholic girl? I am more on the traditional side and most people would describe me as handsome. But why am I not finding someone? Where do I need to look?
LOL Seems so, doesn’t it? Sad!Now you’re learning![]()