P
Philthy
Guest
MD:
Philthy post 46:
Thats exactly what he says. Here, I’ll repost my comments that you claim I misinterpreted and, instead of running off to other verses, lets directly address the ones that you claim I misinterpreted.You totally misinterpret. Paul nowhere states that any sins “jeopardize” the saved from entering the kingdom of God.
Philthy post 46:
I find it interesting that after introducing the verses regarding salvation that speak of not coming under judgment (John 5:24), that you should in short order quote the letter to the Galatians. This letter was specifically written to “believers” who were stumbling in their walk and in so doing were, in Paul’s estimation, placing their salvation into jeopardy. No doubt you disagree, and you will likely first claim that the Galatians Paul is writing to were not actually believers. Can that position really be maintained? I will simply present what Paul says in his letter regarding their salvific status:
3:2Let me ask you only this: Did you receive the Spirit by works of the law or by hearing with faith?
Conclusion: Pauls rhetorical way of saying that they had received the Spirit by hearing with faith: aka they were "saved(received the Spirit) believers (heard with faith)
3:27For as many of you as were baptized into Christ have put on Christ.
Conclusion: they had “put on Christ” - they had received Him into themselves, they were joined to him, united with him. They are members of the body of Christ.
So they were saved believers, justified by faith and, therefore (according to your “will not be judged” verses) exempt from judgement. And yet, as you point out, they were “deceived and were seeking the principle of law rather than GRACE:” And what does Paul say to these folks??
5:1For freedom Christ has set us free; stand firm therefore, and do not submit again to a yoke of slavery.
Conclusions: they had been “set free” from sin by grace through faith, and had abandoned attempts to be justified by the law (do not submit AGAIN) and were being misled into resubmitting to the law.
5:2-5Look: I, Paul, say to you that if you accept circumcision, Christ will be of no advantage to you. I testify again to every man who accepts circumcision that he is obligated to keep the whole law. You are severed from Christ, you who would be justified by the law; **you have fallen away from grace. **
Conclusions:
Paul is still speaking to those who were “set free” by Christ and he says that if they accept circumcision, then Christ will be no advantage to them (ie, they will not be saved since salvation is impossible apart from Christ).
They were members of Christ’s body, otherwise they could not be “severed from Christ”. To be severed from Christ means you had to have been joined to Christ at some point. This point is further confirmed in Pauls statement that they had “fallen away from grace” Fallen in biblical contexts always refers to a movement from a state of grace to one apart from grace. Adam and Eve “fell”, for example, when they sinned.
So, what are we left with? We are left with the reality that saved believers can “fall from grace”, be severed from Christ and lose all the benefit of Christ. Some of those benefits that can be lost are: not coming “under condemnation”, not being judged, and passing from death to life. This reality is directly at odds with several of your theological positions presented on this thread.
Oh, but MD, this claim directly contradicts the message of the Gospel that you keep throwing at us. Salvation, according to you, has nothing to do with sins it has to do with grace and belief. For by Grace through faith we are saved, right? Not by works and not by living a good life and not by avoiding sin. If Paul’s message were merely that going to Heaven is by grace through faith alone, he would never distinguish the “believer” from the unbeliever by looking at their sins, since those sins dont separate them from Christ according to your theology. What separates them is unbelief. Your intended point makes absolutely no sense, unless Pauls goal was to thoroughly confuse them.That “outcome” is not future but immediate (read Jn. 5;24; Jn. 5:10-13).The dichotomy is in your own head. The unrighteous will not inherit the kingdom of God, and Paul lists some of them in 1 Cor. 6:9-10.
Yeah, so what? The fact that SOME of them were those things and that they were cleansed of that filth does not at all mean that they are not becoming those things AGAIN. Thats the whole point of his letter! Dont do those things or you sacrifice the washing, sanctification and justification that was accomplished during their conversion to Christianity. That is the whole point: these sins forfeit the inheritance of the kingdom of God.But of the saved by grace through faith he writes:1 Cor 6:11 “Such were some of you; but you were washed, but you were sanctified, but you were justified (how?) in the name of the Lord Jesus Christ and in the Spirit of our God.”