How To Read and Understand The Bible

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Hi NotWorthy,
In the Old T. God was very precise when He established the priesthood,yet, nowhere in the Old T. did He have priests hear confessions. The people there had sins too, but they confessed to God. You write much here and there’s much more on this in the Catholic Encyclopedia, but my question is where is any of this information mentioned in the Bible? Why would anyone confess sins to a priest when there’s no need to do so? ED O.
What about Leviticus 5?
4 ****** or if someone, without being aware of it, rashly utters an oath to do good or evil, such as men are accustomed to utter rashly, and then recognizes that he is guilty of such an oath;*** 5 ****** then whoever is guilty in any of these cases shall confess the sin he has incurred***,*** 6 ****** and as his sin offering for the sin he has committed he shall bring to the LORD a female animal from the flock, a ewe lamb or a she-goat. The priest shall then make atonement for his sin***.
How about Matthew 3?:
5 ****** At that time Jerusalem, all Judea, and the whole region around the Jordan were going out to him*** 6 ****** and were being baptized by him in the Jordan River as they acknowledged their sins***.
But I wish to ask you, Ed, how would an Apostle know what sins NOT to forgive unless they were confessed. Do you see anywhere in the New Testaments where the Apostles are given the charism of ESP, or would they need to hear the sins in order to determine “To forgive, or not to forgive”.
 
Posted by NotWoprthy
]What about Leviticus 5?
Hi NotWorthy, In Leviticus 5 you underline,“then whoever is guilty in any of these cases shall confess the sin he has incurred” ------ Your error here is that it does not say to confess to a priest. God never gave priests that permission to hear confessions. God was very specific as to what their duties were. You also underlined, “The priest shall then make atonement for his sin.” Your error here is you failed to underline the animal that’s being sacrificed (blood) is what made the atonement Leviticus 17:11. The priest only killed it. The person confessed to God, while the priest offered the animal for the atonement.
How about Matthew 3?:
You don’t think that John was standing in the water hearing confessions as he baptized do you? They acknowledged their sins to God.
But I wish to ask you, Ed, how would an Apostle know what sins NOT to forgive unless they were confessed. Do you see anywhere in the New Testaments where the Apostles are given the charism of ESP, or would they need to hear the sins in order to determine “To forgive, or not to forgive”./
QUOTE]Here’s where your MAJOR ERROR is. Catholics misinterpret John 20:23 It does not speak about personal confessions, it speaks about rejecting the gospel then their sins are not forgiven. ED O.
 
Hi NotWorthy, In Leviticus 5 you underline,“then whoever is guilty in any of these cases shall confess the sin he has incurred” ------ Your error here is that it does not say to confess to a priest. God never gave priests that permission to hear confessions. God was very specific as to what their duties were. You also underlined, “The priest shall then make atonement for his sin.” Your error here is you failed to underline the animal that’s being sacrificed (blood) is what made the atonement Leviticus 17:11. The priest only killed it. The person confessed to God, while the priest offered the animal for the atonement.

You don’t think that John was standing in the water hearing confessions as he baptized do you? They acknowledged their sins to God.
You’ve inserted “To God” twice now. Where does it say they confessed “To God” or they acknowledged their sins “To God”?
Here’s where your MAJOR ERROR is. Catholics misinterpret John 20:23 It does not speak about personal confessions, it speaks about rejecting the gospel then their sins are not forgiven. ED O.
Where does it speak of “rejecting the Gospel”. The words clearly say, “The sins you forgive, they are forgiven. The sins you retain, they are retained”. I don’t know of any translation that says, “Those who accept the Gospel, their sins are forgiven. Those who reject the Gospel, their sins are retained”.

I agree that Jesus doesn’t spell out confession. What Jesus did is give the Church, that He left, the authority to forgive and retain sins. How that Church decides to do it He left up to Her… of course with a little guidance from the Holy Spirit, the Advocate! 🙂

In other words, the Church could have used the Urim and the Thummim to decide the state of our sins. I don’t care.
 
Posted by NotWorthy
Because we KNOW from the Synoptic Gospels that Jesus met the Apostles (addressed as “The Eleven”) in the Upper Room the evening after His Resurrection (Easter Sunday) - for example, look at Luke 24:33. In John’s Gospel, we see Jesus meeting a group in the upper room that very same evening. He starts both meetings with the very same words - “Peace be with You”.
Now, I don’t think I’m using any exegetical gymnastics to claim that the disciples that Jesus greets in John 20 are the Apostles.
After going back and I read John’s 20:21-23 account and compared that same meeting with Lukes account starting at 24:13 to the end of that chapter, there are many more disciples there than only the Eleven. ED O.
 
Posted by Not Worthy
You’ve inserted “To God” twice now. Where does it say they confessed “To God” or they acknowledged their sins “To God”?
If nowhere in the Bible does God give priests permission to hear confessions, then to whom else would the people be confessing their sins too but to God.----- Pslams 32:5, states, "I said, “I will confess my transgressions to the Lord” -------- Jesus teaches His disciples to confess sins to God Mat 6:9
Where does it speak of “rejecting the Gospel”. The words clearly say, “The sins you forgive, they are forgiven. The sins you retain, they are retained”. I don’t know of any translation that says, “Those who accept the Gospel, their sins are forgiven. Those who reject the Gospel, their sins are retained”.
Your problem here is that you try to make a dogma from one verse and ignore the many other verses that contradicts what you claim.------ Exp. Mark 16:16" whoever believes (gospel) and is baptized is saved". (sins are forgiven) “but whoever does not believe (gospel) will be condemned” (sin not forgiven) One can’t be saved and have sins.-------- Why would anyone confess sins to a priest when the Bible is very clear 1 John 1:9 states, “If we confess our sins HE is faithful to forgive us.” The “HE” here is by no means a priest!
I agree that Jesus doesn’t spell out confession. What Jesus did is give the Church, that He left, the authority to forgive and retain sins. How that Church decides to do it He left up to Her… of course with a little guidance from the Holy Spirit, the Advocate! 🙂
Can you give me examples of sins that are not forgiven when Mark 3:28-29 states," I tell you the truth, ALL the SINS and blasphemies of men will be forgiven them. v29 But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin."-------The “ALL” here is a superlative. ----- Having said that can you tell me what sins are not to be forgiven? ED O.
 
Hi NotWorthy,
It’s 1:35 A.M. and it’s time for me to get to bed. I’ve enjoyed our discussion tonight! ----- Bless You Brother ED O.
 
After going back and I read John’s 20:21-23 account and compared that same meeting with Lukes account starting at 24:13 to the end of that chapter, there are many more disciples there than only the Eleven. ED O.
And I don’t deny that. But I do assert that the Apostles were there. We know that there were at least 2 disciples in addition to ten of the Eleven Apostles.

What’s your point?
 
If nowhere in the Bible does God give priests permission to hear confessions, then to whom else would the people be confessing their sins too but to God.----- Pslams 32:5, states, "I said, “I will confess my transgressions to the Lord” -------- Jesus teaches His disciples to confess sins to God Mat 6:9

Your problem here is that you try to make a dogma from one verse and ignore the many other verses that contradicts what you claim.------ Exp. Mark 16:16" whoever believes (gospel) and is baptized is saved". (sins are forgiven) “but whoever does not believe (gospel) will be condemned” (sin not forgiven) One can’t be saved and have sins.-------- Why would anyone confess sins to a priest when the Bible is very clear 1 John 1:9 states, “If we confess our sins HE is faithful to forgive us.” The “HE” here is by no means a priest!

Can you give me examples of sins that are not forgiven when Mark 3:28-29 states," I tell you the truth, ALL the SINS and blasphemies of men will be forgiven them. v29 But whoever blasphemes against the Holy Spirit will never be forgiven; he is guilty of eternal sin."-------The “ALL” here is a superlative. ----- Having said that can you tell me what sins are not to be forgiven? ED O.
And Ed, your problem is you deny that Jesus gave the Apostle authority to withhold the forgiveness of sins.

I don’t make a dogma out of one verse. But I don’t deny the very words of Jesus.

You CAN’T accept the fact that this was given to the Apostles and so you refuse to accept that this is what Jesus meant.

I’m in a rush right now, so I will address the remainder of your post.

And, as always, I do enjoy our discussions.

God Bless, brother!
 
=EdOsiecki;6311767] Hi PJM, Why? Because if I do that bankrupts your theology. When God’s Word mentions disciples that could mean any follower of Jesus. Isn’t that correct? What makes this any different? ED O.
***My dear friend Ed,

your wisdom simply exceeds my ability to comprehend.🙂

I provided both Biblical and dictionary evidence that the term “deciple” can and does apply at times specifically to the Apostles." That being insufficient, I’ll just wish you love and peace.

Pat***
 
Posted by NotWorthy
And I don’t deny that. But I do assert that the Apostles were there. We know that there were at least 2 disciples in addition to ten of the Eleven Apostles.
What’s your point?
Hi NotWorthy, As per Lukes account, at that meeting where the two persons (Cleopas and the other) plus other disciples and the apostles a group in all. -------Where then in John’s account do you find that Jesus had singled out the apostles and gave only them the authority to forgive sins? Jesus breathed on them (who? it doesn’t say) to receive the Holy Spirit and told them (who? it doesn’t say) that He’s sending them (who? it doesn’t say) out as the Father sent Him.-------In order for you to establish the Penance doctrine (priests forgives sins) exclusive to only the Catholic church, you then have to ASSUME that it was only the apostles.-------- Yet! there are so many Scriptures that say.------ Mark 2:6, “------For only God can forgive sins.” This verse, alone, contradicts your understanding of John 20 and also rebukes your understanding of Leviticus 5 too! ED O.
 
Hi NotWorthy, As per Lukes account, at that meeting where the two persons (Cleopas and the other) plus other disciples and the apostles a group in all. -------Where then in John’s account do you find that Jesus had singled out the apostles and gave only them the authority to forgive sins? Jesus breathed on them (who? it doesn’t say) to receive the Holy Spirit and told them (who? it doesn’t say) that He’s sending them (who? it doesn’t say) out as the Father sent Him.-------In order for you to establish the Penance doctrine (priests forgives sins) exclusive to only the Catholic church, you then have to ASSUME that it was only the apostles.-------- Yet! there are so many Scriptures that say.------ Mark 2:6, “------For only God can forgive sins.” This verse, alone, contradicts your understanding of John 20 and also rebukes your understanding of Leviticus 5 too! ED O.
No, I don’t understand your point. Why does it need to be only Apostles. The Disciples would have joined the Church as well. The Apostles weren’t the only leaders of the early Church.

And no Catholic denies that only God can forgive sins, as long as you are speaking sacramentally, for Jesus tells us to forgive one another. We can forgive each other all we want, but that doesn’t mean that God will echo our forgiveness.

In other words, there is forgiveness… and there is forgiveness. Now, you claim that only God can forgive our sins. Sacramentally, I agree. This is the authority that Jesus gives the Apostles (and any other disciples in the room). The Sins that **you **forgive, they are forgiven (by Me). Those sins that **you **retain, they are retained (by Me). Note: the part in parenthesis is added by me to clarify what Jesus is saying. Feel free to dispute this reasoning! 😉

Now, Jesus is promising that what the Apostles (and disciples) forgive, He Will Forgive as well! And as you say (and Catholics agree), Only God can Forgive our Sins!
 
You don’t think that John was standing in the water hearing confessions as he baptized do you? They acknowledged their sins to God.
I want to revisit this question, now that I have a little more time.

YES, I think John heard their confessions as he baptized them.

Look at the text:
5 At that time Jerusalem, all Judea, and the whole region around the Jordan were going out to him*** 6 ****** and were being baptized by him*** in the Jordan River as they acknowledged their sins.
They:
  1. We out to him
  2. were baptized by him
  3. AS they acknowledged their sins.
That sounds suspiciously like the Sacrament of Penance.

If the passage read like you seem to indicate, it would be grammatically clearer if the author said, “… they were baptized by him in the River Jordan after they acknowledged their sins to God”.
 
My dear friend Ed,
your wisdom simply exceeds my ability to comprehend.🙂
I provided both Biblical and dictionary evidence that the term “deciple” can and does apply at times specifically to the Apostles." That being insufficient, I’ll just wish you love and peace.
Hi Pat, I’ve looked in various dictionaries and the Catholic encyclopedia but I can’t find any reference to “deciple.” ----- However in all the dictionaries and the Catholic encyclopedia they speak of “disciples.” ------- From the Latin (discipulus = student) disciple is the general term for any student or follower of a particular teacher. In the N.T. the disciples are understood more specifically as the seventy-two who received instructions from Jesus. Yet, in one case John 13:23 John was singled out as the “Beloved Disciple” ED O.
 
Posted by NotWorthy
want to revisit this question, now that I have a little more time.
YES, I think John heard their confessions as he baptized them.
Look at the text:
They:
  1. We out to him
  2. were baptized by him
  3. AS they acknowledged their sins.
That sounds suspiciously like the Sacrament of Penance.
Hi NotWorthy, One can acknowledge that he/she is a sinner but that does not mean he/she confessed their personal sins.------- Why would any Jew confess their personal sins to John when they knew that only God forgave sins and they been confessing their personal sins to God? Mk 2:6 “------ For only God forgives sins.” ------- Who gave John the authority to hear confessions? ------ He was called to pave the way for Christ “repent”. ------ A turning to God.-----That’s why He would not baptize some Pharisees and Sadducees and sent them on their way and told them to first show their repentance by doing some good deeds. ED O.
 
Posted by NotWorthy No, I don’t understand your point. Why does it need to be only Apostles. The Disciples would have joined the Church as well. The Apostles weren’t the only leaders of the early Church.
Because this is what you said on post 360

“B) With the receiving of the Holy Spirit, are the Apostles given the awesome authority to forgive sins in Jesus’ Name?
C) Even more incredible, what about this incredible authority that, if the Apostles refuse to forgive someone of their sins, Jesus won’t forgive them either?”

You excluded other disciples who where at that same meeting. Now your saying that disciples too could hear confessions. Does that mean that any disciple of Christ can hear confessions now too? If not then why not? ED O.
 
Posted by NotWorthy
want to revisit this question, now that I have a little more time.

Hi NotWorthy, One can acknowledge that he/she is a sinner but that does not mean he/she confessed their personal sins.-------
Yes, one can. But then they would be coming to John to acknowledge their sinfulness.
Why would any Jew confess their personal sins to John when they knew that only God forgave sins and they been confessing their personal sins to God? Mk 2:6 “------ For only God forgives sins.” ------- Who gave John the authority to hear confessions? ------
I don’t know. Why would any Jew come to John to be baptized? Baptisms were performed by the Jewish priests, not some nut-job out in the wildnerness.
He was called to pave the way for Christ “repent”. ------ A turning to God.-----That’s why He would not baptize some Pharisees and Sadducees and sent them on their way and told them to first show their repentance by doing some good deeds. ED O.
And that’s irrelevant.
 
Because this is what you said on post 360

“B) With the receiving of the Holy Spirit, are the Apostles given the awesome authority to forgive sins in Jesus’ Name?
C) Even more incredible, what about this incredible authority that, if the Apostles refuse to forgive someone of their sins, Jesus won’t forgive them either?”

You excluded other disciples who where at that same meeting. Now your saying that disciples too could hear confessions. Does that mean that any disciple of Christ can hear confessions now too? If not then why not? ED O.
I’m saying that the Church has the authority to determine who and who could not forgive sins.

I wasn’t being flippant earlier when I said, If the Church decided to use the Urim and the Thumimm, then I’d be OK with that. However the Church decides to use the Sacrament of Reconciliation, I’m fine with, for I accept Her authority in these matters. Evidently, so is Jesus, for He didn’t dictate HOW to do it, He just passed on the authority.
 
Look at the text:
They:
  1. We out to him
  2. were baptized by him
  3. AS they acknowledged their sins.
That sounds suspiciously like the Sacrament of Penance.
.
Sounds more like acts of repentance NOT penance.

God demands not outward deeds but a changed heart and mind.

From that time Jesus began to preach, and to say,Repent: for the kingdom of heaven is at hand
 
Sounds more like acts of repentance NOT penance.

God demands not outward deeds but a changed heart and mind.

From that time Jesus began to preach, and to say,Repent: for the kingdom of heaven is at hand
And this is irrelevant, for you are stating the obvious. I’m wondering if you work for Microsoft, Dean, for although your answer is right, it doesn’t address the problem! 😉

The question at hand is, did the people who came to John, and were baptized by him, and “acknowledged their sins” confess to John?
 
And this is irrelevant, for you are stating the obvious. I’m wondering if you work for Microsoft, Dean, for although your answer is right, it doesn’t address the problem! 😉

The question at hand is, did the people who came to John, and were baptized by him, and “acknowledged their sins” confess to John?
Acknowledged for certain… to John? we can only speculate… When we preach the gospel message with Law then grace we don’t seek oral confession rather a broken and contrite heart is what is important…
 
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