ncgolf:
Jesus gave Peter the keys … also the power to bind and loose. Jesus gave Peter the same authority on Earth as Christ wielded. That is powerful stuff. He did not give it to everyone. You mistakenly believe the Catholic church gives the Pope special powers … no … Christ gave that power to Peter … and it was passed on. Part of that power is the ability to forgive sins … just as Christ did on earth and to lead His people in their earthly journey. Peter became Christs vicar on earth (with the guidance of the Holy Spirit). He did not leave a manual with instructions on what He wanted after His ascension. What Jesus did leave was Peter at the head and the apostles … both filled with the Holy Spirit. That is the beginning of the Apostolic succession.
No, Apostolic succession is actually a post-Apostolic idea. A doctrine nowhere taught in Scripture and which has absolutely no Apostolic support. Hence, a tradition of men introduced into the Church after the Apostolic age. Neither Peter, Paul, John, or any of the N.T. writers ever hinted to such a thing. In fact, Paul taught to the contrary when he states that the Church is being built upon the foundation of the Apostles and N.T. prophets (Eph. 2:20-21). A “foundation” is laid once and then built upon - it is not continually being built.
Peter never refers to himself as “vicar of Christ,” and none of the Apostles in the N.T. ever forgive an individual’s sins. They proclaim the forgiveness of sins based on the substitutionary, proptiatory sin-sacrifice of Christ, but they never claim to have such power themselves as to forgive sins as Jesus did. That’s an erroneous teaching! Jesus said He would give Peter the keys to the kingdom, but that did not make him “head of the Apostles.” There is no such teaching in the N.T., nor is there ANY indication that any of the other Apostles consider him in that roll. Paul actually teaches to the contrary (Gal. 2:6). This is ALL post-Apostolic tradition, i.e., “traditions of men,” traslated: No Divine support.
Ignatius of Antioch spoke of authority of monarchial Bishops (plural) in Asia Minor in his letters, not the Bishop of Rome. But the idea of Apostolic succession in the Church developed out of the Church’s struggle with Gnostics who claimed apostolic support for their heretical views. The Gnostics appealed to secret teachings of Jesus and the apostles which, they said, they’d received. It was in response to this claim that Iranaeus wrote: “For if the apostles had known hidden mysteries…they would have delivered them especially to those to whom they were also committing the churches themselves. For they were desirous that these men be very perfect and blameless in all things, whom also they were leaving behind as their successors, delivering up their own place of government to these men…” (
Against Heresies, III. 3:1). He went on to urge conformity to the Church at Rome where he said Apostolic tradition (teaching) had been faithfully preserved. But he could only speak for his day and certainly not for the centuries to follow. If you take his statement as binding on the Church then you’ve elevated his writings to the level of Scripture and that, my friend, is heretical
The idea of the Bishop of Rome as “vicar of Christ” developed much later and was not actually claimed by a Pope until Innocent III (1198-1216), claiming himself to be also “vicar of God,” “Supreme Sovereign of the Church and the world,” and “all things on earth and in heaven and in hell are subject to the vicar of Christ.”
This is ALL man-made tradition, my friend, devoid of ANY Scriptural or true Apostolic support.