ncgolf:
He also says eat my flesh and drink my blood 3 times. A symbolic gesture would not require this repetition.
Why not? He could say it a thousand times and still, contextually, mean it figuratively. Repetition changes nothing, it does, however, emphasize its urgency, its importance. He actually explains Himself in 6:63.
They didn’t know it at the time … there is no way they could have but Jesus was pre-figuring the Eucharist.
There are several Biblical reasons why this statement is erroneous. (
1) Jesus was speaking to unbelievers in Jn. 6; unbelievers have nothing to do with Communion. (
2) John in his Gospel account does not even go on to record the words Jesus spoke in the upper room: “this is My body”…“this is the cup of the New Covenant in my blood.” (
3) And those Gospel accounts that do record His words in the upper room, do not record either the event or His words spoken at Capernaum to the unbelieving crowd in Jn. 6. Hence, none of the Gospel accounts actually connect the two events. They are presented as two separate events having two separate meanings/purposes. (
4) None of the Gospel writers (not even Jesus Himself) teach that what was said in the upper room
fulfilled that which Christ spoke figuratively of Himself at Capernaum. (
5) The eating and drinking in Jn. 6 were said in comparison with the manna eaten in the wilderness to sustain life. Hence, John six is about the transference of LIFE through faith Christ (Jn. 6:47) - the LIFE of which all men, born dead in Adam, are in desperate need. However, no transference of life is even mentioned in the words Christ spoke to His Apostles in the upper room. Instead, the eating of the bread and drinking of the cup were to be done in REMEMBRANCE of Him and the PROCLAMATION of His death until He comes - not to transfer life to them (see 1 Cor. 11:26). This transference of His life, He reveals in Jn. 6, is accomplished by
believing in Him, not pysically eating Him. (
6) Jesus did not say in the upper room that the bread actually
becomes His body and the cup actually
becomes His blood. He said figuratively, “This is My body which is given for you,” and, “This cup which is poured out for you is the New Covenant in my blood” (Lk. 22). Thereby instituting a sacrament of “
remembrance” and
proclamation." (
7) Nor is it recorded anywhere that He gave His Apostles (or anyone) the power to command or perform such a transformation. This notion has absolutely no Biblical or Apostolic support. Those who partake of it in an unworthy manner are guilty of what it represents (the body and blood of the Lord - His sacrificial death on their behalf), not what it supposedly “becomes.”
Hence, it is made very clear in Scripture that what Jesus said early in His ministry to unbelievers in Capernaum, and what He said at the end of His earthly ministry to His own in Jerusalem, were totally different, unconnected events and served totally different purposes.