That is entirely possible. You may need to clarify for me what you think there is besides the material though. I mean, those logical abstractions you mention are still representations of the material realm.
No, they’re not. 2 + 2 = 4 is a mathematical truth, it is not dependent on any experiment or verification in the material realm. The concept of an isosoles triangle exists, it is not material, nor does it depend on anything material. A tautology, ie., either it’s raining outside or it’s not–that’s true whether there’s any such thing as rain. You don’t even need to go look out your window to know if that’s true.
It wasn’t an explanation though, was it? It was a “there is a mystery about the precise origins of our language, therefore goddidit.” When you say "Your “buts” here make my point, “it doesn’t appear to be used for language,” etc. " It kind of sounds like you are expecting other primates and animals to be naturally using some kind of human language, which would be far more mysterious than the current unknown origins, if you ask me.
This all seems a little confusing to me. I never said “goddidit” to fill in the gaps in our current understanding of language. You put those words in my mouth. My point was, 1) scientists cannot find any evolutionary evidence that credibly supports a natural progression in evolution from the “trousered ape” to the human syntax/meaning triad. 2) the examples you give of semiotic scholars supports my view that, although, on a gross level similarities can be demonstrated, still, the human capacity seems more and more an “anomoly” in the sense that it appears to be another “animal” all together in mind/brain development: 3) What the implications of current scholarship in language and consciousness, along with the irreducible complexity found in the fields of micro-biology and quantum physics, indicates is that of a meta-physical reality (intelligence, information, wisdom, a thought) underlies these processes, perhaps the material is “embedded” in this meta-physical reality?
As Richard Feynman is supposed to have said "“If you think you understand quantum mechanics, you don’t understand quantum mechanics.” but rather than postulating the non-physical (if you prefer that term?) it is perhaps better to rethink “what IS physical?”
Feynman also said, “truth can be recognized by its beauty and simplicity.”
What quantum studies are demonstrating, is the possibility of a perfectly “simple” reality, not limited by the limitations of atoms, the physical. “A multiplicity of atoms can possess no unitary indivisible thought and cannot compare two ideas. That which makes the comparison must have simultaneously in itself both states. But, a material atom cannot have two different conditions simultaneously, or simultaneously execute two different motions. Matter of itself cannot be eternal or uncreated, as it is inert. If it existed, in itself, in virtue of its own nature, it would be in either of two conditions, rest or motion.” This from a German physicist, “Der Kosmos.”
I’'m not sure what findings in neuro-biology you are referring to, unless of course you are classifying electricity and organic chemistry, etc outside the scope of material concepts?
For example, from David Berlinski, “each molecule of DNA is embodied intelligence, because it contains information in a set of signs that have their own meaning.” The complexity and purposeful processes, the finely tuned laws that allow natural selection to operate, for example, or, who came up with the idea of replication and embedded ‘instruction sheets’ for the reproductive capabilities that run natural selection?
This fragment is like fingernails on a blackboard.
C S Lewis says it better: “If my mental processes are determined wholly by the motions of atoms in my brain, I have no reason to suppose that my beliefs are true…and hence I have no reason for supposing my brain to be made up of atoms.”
Hence, my question to you, if you’re a materialist, you must believe that there is only matter, no purpose, no meaning, just random ‘motions of atoms,’ therefore, you refute your own argument.
