God is doing something about it, through His parishioners. We are the Body of Christ on earth - His hands and feet, His Heart and His eyes. This forum is one way of God “doing something about it”.
Your God never seems to do anything except through his parishoners. Why doesn’t he do something explicitly and directly through himself?
The prophecies that Socrates4Jesus presented were robbed of any prophetic/evidential power they may have had because (among other qualms) they were either acted out by people who were aware of the prophecies or were recorded by people well after the fact with extreme bias, and with little archaeological confirmation.
I think you do yourself a diservice when you (collectively) attribute your good deeds to a poorly defined external omnipotent entity. If you do something that is ‘good’ then it was you that did it, and I thank you for it.
Over the past week or so while I’ve been on holiday, I see the topic has once again turned towards abortion. As far as the question of God’s existence is concerned, I don’t think anybody can really use it as evidence either way, therefore I don’t really consider it an especially pertinent topic, for the purposes of these threads. I haven’t commented on it specifically and see no reason to go into it too deeply.
However, what I wonder about is if anybody as a Catholic, or theist in general, as a better reason for their morality then “because God said so”. I am assuming that the sanctity of human life has been traced back to the moment of conception via god’s word somewhere in your mythos anyway.
How, WITHOUT, presupposing that god is love/good can one determine that god is the moral benchmark? By following the bible literally, one would show oneself as ignorant of modern science and as obsolete in modern morality as a caveman. By claiming, arbitrarily, that some of the bible is metaphor one is left in the same position as anybody that claims any book is the holy book and claims arbitrary metaphor. It robs all such books of any authority.
The last option that seems available is leaving the interpretation up to other people. More learned people. People who have more time to delve into the deeper meaning of what is written. To trust in them. This solves the problem of the interpretation being personally arbitrary.
However, it leaves the basis for one’s morality being in the trust of one group’s biassed interpretation of an uncorroborated past.
I feel to be on much ‘firmer’ ground if I continue to pursue my model of morality based on a falsifiable premise, evolution. Thus far, as far as morality is concerned, it seems to explain much in agreement with the evidence and has no real scientific problems. Sure there are unknowns, but this only represents an area of research, not an inherent problem.
As far as my position on abortion is concerned… I’m not really sure. I think along the same lines as Prot (rhymes with ‘goat’) from K-Pax. He says something along the lines of “The day after conception it is no more conscious than a rock, the day before birth it is no less conscious than you or I.” I have not really put much thought into defining the specific day when such a transition would occur.
I think the catholic position on the matter has some inherent flaws, and I think the position of pro-full-term-abortion has many flaws. In both, for the above reasons, I think a religious basis for the decision is irresponsible.