Wasn’t that what I assumed in the earlier post?
But I’m not suggesting that everyone puts in the required amount of critical thought - whatever that might be. I would suggest that there is a not insignificant proportion that put no thought into it at all. And that would include all religions. And also atheism as well (you can hardly reject religion without giving it a reasonable amount of thought).
It isn’t the amount of thought that matters, it is the quality of thought. It is how the thought is managed that determines how and where assent will be distributed. If I positively want to be convinced about “a fact” I will have a tendency to buy into supporting details rather quickly and will tend to deny those which foreseeably lead down certain paths which may be dissonant with current “beliefs.”
There is always available to rational beings a kind of skepticism that places untenable or undesirable, but plausible, propositions onto a psychological “back burner” for as long as they are viewed as troublesome. That way they need not be taken seriously because they are “under consideration.” Moral facts and principles are often like that. Take the moral proposition that the value of the life of one person always trumps the convenience rights of another, I know some who will chew on that bone for a llllloooonnnnngggg time without accepting or denying it. “It isn’t so black and white,” they will claim, even though it clearly is.
And also atheism as well (you can hardly reject religion without giving it a reasonable amount of thought).
Oh, I don’t know if that is true. Again, the amount of thought may not be the issue. Rather it is the quality of thought that would make a difference, so the fallback becomes denial of some supporting “facts” and assent to others. That way an appropriate set of beliefs fits the contour or profile of the bigger picture that is being endorsed.
The problem comes up when, for example, those accepted facts and resulting arguments are presented to more capable minds and shown to be less than compelling to better thought processes. What then?
I suspect every effort is made to come up with “patches” that will reinforce one’s chosen beliefs. The “proper” resources are then sought out to bolster failing arguments until some apparently “ingenious” ones are found. Thinking, you see, can be very selective. I see it all the time with Internet atheists. Present company, of course, is excepted.
Now, of course this process takes on the appearance of an unrelenting pursuit of truth, but really has the substance of rationalization.
Fair-mindedness is the answer. Sincere seeking for the truth.
This is why “burden of proof” is a fallacy, not an argument. Anyone interested in the unmitigated truth will take on the burden to demonstrate both sides of the argument as clearly as possible.