You’ve been through a lot Alan, my prayers are with you and your family.
Thank you. Mom’s cleaning crew is here now; I forgot they were coming. They can’t speak English anyway, so I’ll just stay out of their way and sit at the computer for a bit.
I do fear hell. One thing that troubles me is the concept that God can read my heart. I do not believe I can read my very own heart. For this reason, I fear hell. I do not believe, most of us, are truly capable of knowing our own motives.
In other words, I see the wrong in certain things and therefore refrain from entertaining them, or involing myself in them. But am I honestly, in my heart of hearts opposed to them, or is my finding them wrong a learned behavior? I cannot answer this question.
So when I meet the Lord, He may reveal to me the awful person I really am. He may reveal to me that my inner most motives for being “good” in and on various occasions, eminated from the wrong motive(s). I am incapable of judging htis for myself.
If I’m hearing you right, I “feel your pain” on this. I used to take Lenten observances lightly, and when I did them I didn’t tell anyone lest I be wearing “sackcloth and ashes” but this year I decided to do something very challenging and to “announce” it to others (seems like people generally enjoy hearing others’ Lenten observances) but first I though long and hard. I could think of any number of motives for both observing it, and announcing it. Ranging from honest desire for self-improvement and closeness to God, to letting others help hold me accountable, to self-aggrandizement, and more.
Then it occurred to me, that I cannot think of any time when I did good that could not have been explained, if not caused, by various motives. So if I help a person in trouble is it because I care about that person or because I want to feel good about myself or impress that person or others? Or do I help someone because I’m hoping it will eventually come back to me in one form or another? The Bible says to help people who cannot help me back, but I can still wish another would observe and help me, or that person’s situation would change and they would help me back.
Finally I realized that I can think of all sorts of selfish and selfless motives both for any act of good or avoidance of evil that I do. And if there are three motives, how can I know for sure which one is the “true” motive and the others are just “along for the ride” or if they are a combination of things. I made the decision that it is worth taking note of the motives that pop into my head, but if I tried to resolve them I could spend the rest of my life debating whether to do a single act of goodness and never get it done.
Here’s something that just occurred to me for the first time, as I was just rereading your post:
Once I read a book about the Holy Spirit and authority, and it pointed out something that I’ve seen is probably THE biggest issue I’ve seen in business with authority – that is, responsibility and authority must go hand-in-hand, or there is a problem. When a boss has authority but doesn’t take responsibility, nearly all of us have seen what happens. When a person has responsibility but no authority, they are basically a scapegoat and can do nothing to help.
Now, some time back I recognized it doesn’t pay to judge myself, for some of the reasons you cited. I really don’t know my heart the way God does, so just as I cannot “correctly” judge others by their actions, neither can I “correctly” judge myself by self-observation – I just have to rely on the mercy of the Lord and the saving power of the cross.
The new part is this – putting those two together, if I cannot honestly know what’s in my heart, but God does, and I am making an effort to do right by God, then really that’s about all I can do and really if I need changing, as long as I’m open to His messages that come to me from all around and all sources, then I trust God will do that changing. If I am not intentionally committing mortal sins, then I do not see how it could be in God’s “best interest” (at the risk of applying human reasoning to God) to make me and/or fail to mold me in a way that is displeasing to Him to the point where He will condemn me for all eternity. As Jesus said, “Father forgive them for they know not what they do.” Well, they knew they were killing a man. They knew, those in charge at least, that this man had done no wrong. But Jesus said, “forgive them for they know not what they do.” I’d like to think that when Jesus said that, he was thinking about you and me just as much as the people who called for His crucifixion and hammered the nails.
(continued in next post)