On the subject of Catholic-Jewish relations I’d like to bring up the subject of the Good Friday prayer for the Jews.
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Prior to 1960, this was the prayer said throughout the world.
Let us pray also for the perfidious Jews: that our God and Lord may remove the veil from their hearts; that they also may acknowledge Our Lord Jesus Christ. Let us pray. (‘Amen’ is not responded, nor is said ‘Let us pray’, or ‘Let us kneel’, or ‘Arise’, but immediately is said

Almighty and Eternal God, Who dost not exclude from Thy mercy even the faithless Jews: hear our prayers, which we offer for the blindness of that people; that acknowledging the light of Thy Truth, which is Christ, they may be delivered from their darkness. Through the same Lord Jesus Christ, Who livest and reignest with God the Father in the unity of the Holy Ghost, God, through all endless ages. Amen.
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By 1970 that prayer had been changed to
Let us pray for the Jewish people, the first to hear the word of God, that they may continue to grow in the love of his name and in faithfulness to his covenant. (Silent prayer) Almighty and eternal God, long ago you gave your promise to Abraham and his posterity. Listen to your Church as we pray that the people you first made your own may arrive at the fullness of redemption. We ask this through Christ our Lord. Amen.
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So which of the two was anti-Jewish ? I imagine many people would say the original, but upon simple examination we see that in the first prayer, the church in no uncertain terms prays for the conversion and salvation of the Jewish people. In the latter prayer we have the false claim "that they may continue to grow in the love of HIS name and in faithfulness to HIS covenant" Obviously those who follow the teachings of Judaism DO NOT love HIS name or embrace his New Covenant. To me the ultimate hatred is to allow the lost to remain lost eternally.