R
roadsend
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Nice if you can.This is why I go to a Latin Mass.
But, unfortunately, in most places it is a several hour round trip drive to the nearest Latin Mass.
Nice if you can.This is why I go to a Latin Mass.
There is no “nail in the coffin for Life Teen, or at least their music.”Your quotes from De Musica Sacra are spot on. It puts the nail in the coffin for LifeTeen, or at least their music. Like I said, they played the drums extremely loud in a “Christian Rock” genre way. Would this violate what De Musica Sacra lays out?
Also, is De Musica Sacra still binding? I’m assuming it is, but I just want to be sure.
It’s time for a letter to the bishop. Honestly. The changes in the Mass are bad enough but what he said in his homily goes completely against Church teaching and we all know it. The priest may be ill, physically and/or mentally, but he has to be stopped.Wow, I feel so sad, because when I read your post I just thought, “This doesn’t seem that bad …” I am so jaded already about liturgical abuse.
A few days ago I attended a Mass where the priest:
- skipped the Sign of the Cross at the beginning and also skipped the penitential rite completely
- said in his homily that divorce and birth control is okay, that “Catholics have a problem with guilt” and we should not go to Confession, and that everyone will go to heaven no matter what sins they commit
- changed pretty much all of the subsequent prayers except the actual words of consecration
- skipped the Agnus Dei and the “Behold the Lamb of God” completely - after the Our Father he said some totally unrecognizable phrase and then started distributing Communion
As LifeTeen is a legitimate organization in the Catholic Church, like it or not, it would do little good to shotgun complain against anything that is permissible. I would recommend a focus on clear violations of any rubrics and only complain against that. Even the bow at the consecration* might* be justified in the case of some physical limitation on the part of the priest. Changing the words of consecration, or mixing the Mass for Children in parts with a standard Mass is one such abuse. It is easiest to address on topic at a time.Were there any liturgical abuses committed?
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Then I guess I should consider myself luckyNice if you can.
But, unfortunately, in most places it is a several hour round trip drive to the nearest Latin Mass.