What’s your point though? i.e. some people don’t want to date an ex-con. That doesn’t mean they think they’re better, they just don’t like the fact that the person is an ex-con. We need to differentiate between the two. It seems like people feel if you reject someone because of a certain sin (anything), then you think you’re superior when it really is the rejection of the temporal consequences. I always find it funny when people assume malice on the part of others.
Your statement can be interpreted in different ways. If you agree with my example, then your statement will hopefully be understood properly by others on the base of that.
Well, sometimes those who eliminate anyone who has committed some particular sin or even any mortal sin actually
do think they’re substantially better, if only better marriage material, but that is
not the point. After all, if you were to think you’re better than a wife who had committed the sin of fornication before she married you, she ought not want to marry you, anyway. No offense, but who needs a lifetime of having a particular repented sin held over her head? It would definitely be easier to be married to somebody who made similar mistakes of his own, and to take your temporal consequences together. Sorry, but–and she doesn’t necessarily *blame you *for being bothered about her past!!–good riddance to you, I’m sure. There actually are some scourges that are worse than herpes.
The point is that Moses would have been convicted as a murderer. St. Paul himself was guilty of persecuting the Church directly. The woman who washed Jesus’ feet with her tears and dried them with her hair…no reason to reject her, but let us say that she was apparently more than a little experienced. It is not to say that our past sins are no strike against us as prospective spouses. It is to say that people who do amend their lives, even those with horrible pasts, sometimes amend their lives in spectacular fashion. They become recognizable saints, even in this life. St. Paul not only stopped persecuting the Church. He took that same persecution directly onto his own back, even to martyrdom. Yet who would trust him as an Apostle? The Apostles did. Somehow they put aside the very real thought of what he had done, the horrible things he had done, the things that had gotten others killed, and they embraced him as an Apostle. I think you’d say it was a good decision, yes?
The point is that if you decide in advance that this sin or that is an absolute non-negotiable, you’re excluding some people who could’ve been very good spouses. That would be too bad, and so it is worth cautioning you about that. It doesn’t much make a difference if one person does what you’re doing–that is, if you marry another person who has never committed a mortal sin, more power to both of you!!–but if no one who has avoided mortal sin will ever marry anyone who has not avoided it, that’s a lot of good marriages that can’t happen.
It’s worth thinking about.
That’s the point.