D
ddarko
Guest
Yes, I sort of realize that he might have started off with the Bible.ddarko, I understand where you’re trying to blaze a trail of logic here. I do. But here’s the inherent difficulty…
If I’m reading the posts correctly, (and I may not be) 1voice himself indicated that personal experience was not first. The Bible was…
But the point I want him to realize is that there is still no connection between the Bible being true or false and his miracles. It might be that God answered his prayers.
So take the case of a Muslim. He believes in the Koran and prays to God to heal his sickness. God heals him. Does that mean the Koran is true?
It is that specific jump that want to draw his attention to.
So I am not sure it is logical as in the above case with the Koran. For there are other factors involved like him praying to God.
So God might have simply rewarded him for his prayer but not because he had the right Theology.
Actually the argument I am making to him applies even if he starts off with the Bible.Your point should be well taken, however…that the origins of the Bible (and Christianity for that matter) are the most important “next step”, as you say. … Bible as the final authority, based on what he learned outside the Church.
It would just mean that he needs to address that very initial assumption then. I think the reason why 1voice chose to bring his personal experience in is because many believe that there personal experience justifies their religion. But strictly logically speaking it doesn’t.
Actually I am not debating theology with him. This is why I am always trying to stay on the rational plane.On the other hand, I think you should realize… You have told him many times that Christ instituted the Church and appointed men to lead it. All true. But this is in Scripture. Or, atleast you aren’t alluding to the fact that it is found elsewhere.
My point is not whether Christ instituted some divine Church. That would be Theology.
I am merely telling him to recognize the fact that historically (note, not theologically), if I was a pagan and I saw the resurrected Christ, I have to naturally turn to the Apostles.
That is a reasonable choice.
Then after the apostles, I turn to the ones they instituted and so forth.
In other words, I am not telling anything much different from what any professional body follows today.
Take the Engineering profession. New engineers are granted professional designation by those who became Engineers prior to them. That is reasonable.
Now if I were to get advice on, lets say building a sky scraper, I turn to a Civil Engineer that has been designated as a professional engineer by Engineers before him.
I do not turn to a lay person who just has a book on building Sky Scrapers.
So I think my use of the word Apostolic Succession might have suggested that I am aiming for a theological debate. My apologies. I am strictly keeping this on the plain of reason.
Actually that is not true. I would be happy to use the Book of Acts as a historical document with no theological significance.If you are going to appeal to the need for others to look beyond Scripture, you have to also not make references that have their origins within it. Does that make sense?
We can just look at the Book of Acts and see how the early Church operated. Then one can see that one did not came to knowledge of Christ through personal prayer BUT through listening to the teaching of the Apostles.
Btw, this is the same methodology used to justify Papal Infallibility by the Catholic Church using Scripture (i.e. Historically).
Many misunderstand it as the Catholic church trying to justify infallibility using its own Scripture but what is happening here is a historical analysis. Not theological.
I am actually all for this historical approach. But I think one can do this analysis by simply using the book of Acts as mere historical material. Then the credibility of Irenaeus (since he was a Apostles (Bishop)) is also further increased.
No worries. I think you understood me quiet well. But I disagree with this conventional wisdom that the Bible came first.I beg your pardon if I am misunderstanding your line of logic, but this is just what it seems to me. … **the Bible came first. **
But the misunderstanding is that you are thinking I am arguing from Theology. On the contrary, I use Scripture like the book of Acts merely as a historical document.
I am not trying to show 1voice theology here. So to lay out my complete argument for Catholicism, it is as follows
- One knows God exists through reason and personal experience of him (1voice agrees)
- One knows Christ rose from the dead (historicity and reason) and personal experience of him (1voice agrees)
- The most reasonable thing is to then listen to the Apostles instituted by Christ (Reason and history)
- The Apostles instituted new Apostles that had the same teaching authority as we can see with St. Paul and how he was treated and accepted in the Early Church (Historical truth)
- The Apostles are the only ones with the teaching authority and that was decided by the Apostles and the entire body of faithful DO NOT have this power (Historical truth - Circumcision example, Decision on Gentile conversion etc in book of acts for an example)
- Therefore one must listen to the teaching of Apostles and those Apostles instituted by them
- The Catholic church has an unbroken line of Apostles dating back to the original
- Thus the Catholic Church has teaching authority
God Bless
