smaneck;10338739:
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It is important to keep the arguments straight. The event that I was talking about was the way that Arabs swept across the Middle East and developed an empire.
But that happened after Muhammad and the revelation of the Qurâan.
Suffice it to way that the Passion of Christ is different than that.
That of course is comparing apples to oranges. It is the Martyrdom of the Imam Husayn which to Shiâite Muslims, at least, has the same significance as the Passion of Christ.
What happens when Arabs take over the Middle East and form an empire is closer to what Christianity experiences after Constantineâs conversion.
Not really. This is all based in the Septuagint Bible,
If by that you mean that the Septuagint Bible had translated the Hebrew word for young girls as virgin, yes that is true. But most Jews take this verse to be a reference to Hezekiah.
and what certain people well schooled in Judaism of that time expected.
Can you name some? Other than Christians, of course.
Allusions to Scripture permeate the whole of the Passion of Christ
If by that you mean Matthew attempts to connect virtually every event in Christâs life to some verse in the Bible that much is true. But to a Jew nearly all of these allusions would seem strained. âOut of Egypt I have called my sonâ for instance is a reference to the Exodus. âRachel crying for her childrenâ is a reference to the Babylonian Captivity not some massacre of innocents for which we have no evidence ever took place.
Any influences of pagan or Zoroastrianism are through diffusion only. No idea or understanding emerges in an antiseptic bubble after all, but there will always be outside influences for any understanding that comes through the real world.
I agree. And the same thing is true of Jewish and Christian influences on Islam.
Satan plays a little more prominent role now as a force of evil, but here too the source is as much from certain Jewish groups coming to their own understanding that goes beyond what is revealed in Torah alone.
Yes, the Essenes were clearly dualistic in a rather gnostic way.
Maybe. The point I made above though is that whatever the outside influences come indirectly through the Jewish people themselves, and understood from their own particular point of view.
Yes, for the most part.
The Jewish Scriptures themselves point to the virgin birth motif.
Only when mistranslated into Greek.
Where did I criticize Islam at all?!!
Then I apologize for misunderstanding.
Be that as it may, most Muslims are now outside of the guidance of the Bible, because the general view is that the text itself is dangerous.
They have the guidance of their own scripture, but Iâll grant you the Qurâan would be much better understood if it were read with some knowledge of the stories as they appear in the Bible.
And indeed it would be, to the Muslim who rejects the divinity of Jesus. The logic of the story
Huh? Iâm afraid your logic escapes me.
To read the story of the birth of Jesus to Mary in the Koran, and to read it in the earlier apocrypha is to note that it is the same story. This suggest to me that the better explanation is that what was apocrypha gradually became merged into a developing Koran, as the political need for a state religion arose.
What are you talking about? The Qurâan was revealed before the Arab conquests.