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Darryl1958
Guest
You know what I am saying.Cave origins of the Qur’an? Very little of the Qur’an is said to have been revealed in a cave.
There is more historical evidence for an historic Jesus than there is for an historic Mohammed. Moreover, questioning the existence of Jesus has never been outside of the acceptable bounds of modern historic research. Whether or not he is existed is moot to the argument I have been making though, which has attempted to keep centred on the original concept of Jesus and the Koran, and how the name Jesus served a political end for the emerging Islamic Empire.Of course, the Qur’an drew on the concepts and stories current at the time. Every revelation does that. How else could it be comprehensible? But Hagarism denies thaat ther was ever even a historical Muhammad! That goes far beyond what even the Jesus Seminar attempts to do.
I have always been talking about how Jesus as a prophet in the Koran served to legitimate Islam as an official religion acceptable to the newly conquered peoples of the Byzantine Empire. You have made the point that Christianity made up an insignificant proportion of that population anyway, which I have disagreed with on a factual basis. You have also made the point that the same could not be said about the prophet of the Persians, who never merited mention. this is a fair enoug point. Arabs themselves of course are more closely related genetically and culturally with the Jews through Ishamel. as both real cousin and legendary progenitor. They recognize themselves as Hagarites.Of course there are some politics in play if by politics we mean the proper way to govern a community. The Medinian surahs are all about that. But you are talking about politics after the Arab invasions conquered the Middle East.
Zoroastrianism at least was limited to Persia. Christianity extended beyond the limits of the House of Islam. Hence there was a special need for Islam to have an appeal to Christians in particular, in order to bring them in under the official religion.
It was not all overtly political. Sincere belief on behalf of the conquerors was likely there as well. There was however a greater need for Christians within to submit, and a good case can be made that Islam claiming Jesus as their own prophet served a very useful purpose of bringing Christians into the fold.
I would very much disagree that the conquest of Byzantium and Sassanian territories is tangential to the religion of Islam.Islam is about subduing the world, and bringing the world under the rule of Allah. The incredible, unprecedented success of the early conquests served very much as a sign for the truth of Islam to Muslims themselves.So is the conquest of the Byzantine and Sassanian territories, yet that precisely what you sought to make exemplary.
Islam is a religion based in jihad. Jihad may not always be military, but military campaigning has always been central to jihad nevertheless.
Constantines conversion gave assent to Athanasian belief and condemned Arian belief. the books of the bible, the institution of church, the basic beliefs of orthodoxy, the understanding of the divine nature of Jesus, and the essential characteristics of Christianity were all in place before Nicea.That is not to say that Christianity was not heterodox. That is only to say that the fundamentals of what became official Catholic Orthodoxy precedes Nicea by centuries.Uh, no. Constantine’s conversion leads to the Council of Nicea which itself defines Orthodoxy.
Christian ethics, such as the Sermon of the Mount, are not unique to Christianity. Jesus as a rabbi and a prophet was not particularly unique to what had been taught already by Hebrew rabbis and prophets. His teachings, while startling and subversively wise and pithy, should not be considered really unique to himself. He himself notes that he was from that tradition, and was confirming what had already been taught.Really? So things like the Sermon of the Mount are really irrelevant?
What makes Jesus unique is not his wisdom. As Paul tells us, without the Resurrection, the Christian faith is futile.(1 Corinthians 15).
I suppose for those outside of Christianity who do not believe in the Resurrection, the divinity of Jesus and the like, teachings take the more central role of who Jesus was. It is not that the teachings are irrelevant to Christians. The point is that Christianity is not about pulling rabbits out of a hat, or birds out of clay. It is about mortal man eating the fruits of the Tree of Life, and thereby taking the sting our of death.