In this regard, it should be mentioned that Jesus is mentioned in the Torah as a test of the Jewish people’s faith to God and the eternal covenant:
Devarim - Deuteronomy - Chapter 13
- Everything I command you that you shall be careful to do it. You shall neither add to it, nor subtract from it.
- If there will arise among you a prophet, or a dreamer of a dream, and he gives you a sign or a wonder,
- and the sign or the wonder of which he spoke to you happens, [and he] says, “Let us go after other gods which you have not known, and let us worship them,”
- you shall not heed the words of that prophet, or that dreamer of a dream; for the Lord, your God, is testing you, to know whether you really love the Lord, your God, with all your heart and with all your soul.
- You shall follow the Lord, your God, fear Him, keep His commandments, heed His voice, worship Him, and cleave to Him.
Jesus is presented in the Christian scriptures as a prophet who performed signs, wonders and miracles. The concept of the son of God and the trinity are gods that the Jewish people did not know.
God tests the Jews to keep the eternal covenant between Him and the Jewish people. From a Jewish perspective, for a Jew to “believe” in Jesus is a failure of God’s test. While Judaism teaches that it is easier for the Gentile than for the Jew to get into the World to Come as the Gentile has only to uphold the seven Noahide commandments, the penalty of failing God’s test for a Jew is to be separated forever from God in the World to Come.
Matthew,Mark;Luke and John are the putative authors of their respective Gospels, only Matthew and John are mentioned as disciples and witnesses to to events in the life of Jesus. Mark and Luke did not claim to be eyewitnesses to events in Jesus’ life.
Now we know that the Gospel of Mark (who was not an eyewitness) was the first synoptic Gospel since Matthew copied about 90% of the Gospel of Mark (600 out of 660 verses) and Luke copied over 50% of the Gospel of Mark. Now if Matthew really was a disciple and a witness to events why would he need to copy Mark and rely so heavily of Marks version of events ? (why would he refer to himself in the third person in Matthew 9:9?). Which leaves us with John which contains material not found in Mark, contradicts events reported in Matthew and Luke and contains none of the" historical material" contained only in Matthew and Luke such as infancy and childhood.To make matters even more complicated, whenever they reported "historical material"l not found in Mark (on whose Gospel they obviously relied) and although they were not eyewitnesses, they contradict each other and make alterations and additions to Mark’s Jesus story.
The Epistles make no mention of the Gospels which strongly suggest that the Gospels did not exist until after the Epistles were written. Although this earliest Christian document was written much closer to the alleged lifetime of Jesus, the Epistles speak of a divine being with virtually no reference to physical events on earth or in history. There are no sayings of Jesus, or parables, or miracles or details about his life. There is no crucifixion mentioned, no empty tomb, no alleged rising from the tomb.
Although Christian scholars put forward that the Gospels existed in some form by the late first century of the common era, the first time there is a written reference to a Gospel is a reference to the Gospel of Mark in 125 c.e. and the first written reference to all four Gospels is in 175 c.e.
Now although Christians believe that a god had literally come down to earth, this was missed by every one of the 41 historians who lived during the first and early second century, who wrote about Judea and Rome and whose works have survived. Not a single one of them mentioned Jesus, his alleged disciples, his apostles or any of the miraculous events described in the Gospels.
The lack of sources outside of Christianity has led to reliance on forged passages from Josephus and even trying to interpret Talmudic passages as somehow referring to the Jesus figure. Now Jesus may have existed historically but there is little or no credible evidence supporting his existence.
The Jewish prophets have explicitly stated,that in the Messianic Era, Gentiles will stop being blinded to the truth and realize they have inherited falsehood:
"Hashem (God) my Strength, my Stronghold and my Refuge on the day of distress! To You (God) nations will come from the ends of the earth and say: "It was all falsehood that our ancestors inherited, futility that has no purpose. Can a man make gods for himself - they are not gods! (Jeremiah 16:19-20)
יט יְהוָה עֻזִּי וּמָעֻזִּי, וּמְנוּסִי–בְּיוֹם צָרָה; אֵלֶיךָ, גּוֹיִם יָבֹאוּ מֵאַפְסֵי-אָרֶץ, וְיֹאמְרוּ אַךְ-שֶׁקֶר נָחֲלוּ אֲבוֹתֵינוּ, הֶבֶל וְאֵין-בָּם מוֹעִיל.
כ הֲיַעֲשֶׂה-לּוֹ אָדָם, אֱלֹהִים; וְהֵמָּה, לֹא אֱלֹהִים.
{In the Messianic Era} “Nations will walk by your [the Jewish People’s] light and kings by the brilliance of your shine” Isaiah 60:3
וְהָלְכוּ גוֹיִם, לְאוֹרֵךְ; וּמְלָכִים, לְנֹגַהּ זַרְחֵךְ.
"I will set you [the Jewish People] for a covenant to the people, for a light to the nations, to open blind eyes [in the Messianic Age] Isaiah 42:6-7
וְאֶתֶּנְךָ לִבְרִית עָם–לְאוֹר גּוֹיִם.
לִפְקֹחַ, עֵינַיִם עִוְרוֹת