If someone confessed to murder

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Has anyone ever been convicted of the crime of ‘not turning themselves in’? And if there was such a crime would it be considered a felony or a misdemeanor?
There is no such crime because there is no such law. Even if one were guilty, democracies such as Canada and the United States grant rights against self-incrimination. This does include the objectively guilty. So, constitutionally, no criminal is required to turn himself in.
 
Thank you so much for clarifying everyone!

I had been given misinformation as a youngster, I was always under the impression that a priest could tell someone to turn themselves in, glad I learned otherwise that “tell” really only meant “strongly encourage.”

I have had conversations about this with my non-Catholic friends and they always noted that in the gangster-Godfather type movies you would see men killing one another then the next day just going to confession. I assured them they were not fooling anyone and that God did not create confession as a loophole but as a means for conversion and that the priest would have told them to turn themselves in…now I have to tweak my version a bit thank you all very much. God bless.
Confession releases eternal damnation. One must still accept purification for his sins, whether in jail on earth, or in purgatory before heaven. Nothing impure (stained by sin) will enter the Kingdom.
 
There is no such crime because there is no such law. Even if one were guilty, democracies such as Canada and the United States grant rights against self-incrimination. This does include the objectively guilty. So, constitutionally, no criminal is required to turn himself in.
Exactly. Therefore, twf’s assertions do not hold up: one does not commit sin by failing to incriminate oneself to the civil authorities. 😉
 
How specific or general is the seal of confession for the priest? For example, let’s say a priest says: “When I was hearing confession, I heard someone say that they robbed a bank”. Is that allowed as long as the priest doesn’t say who said it. Or, is the priest not even supposed to mention the sin (either in general terms or specific terms)?
 
Exactly. Therefore, twf’s assertions do not hold up: one does not commit sin by failing to incriminate oneself to the civil authorities. 😉
Is this true in all countries and all time periods? Matters of Catholic morality aren’t limited to contemporary United States or Canada. Though I would still argue that the notion of a truly contrite Catholic who refuses to turn himself in, as a simple matter of justice, is very difficult for me to swallow. I find it hard to understand that true contrition would not compell on to turn oneself in.

As an aside, while this is irrelevant to the present discussion, the early Church did not have any notion of a seal of confession - penance for such grave sins as murder, abortion, or adultery was a very public affair. A murderer would likely have been assigned many years of public penance before he was readmitted to the Eucharistic table. The Church has the power of binding and loosing and thus the canonical realities that govern the sacrament of penance have and could again change.
 
No he’s not. He’s already committed the sin. Just because a murderer doesn’t wish to turn himself in to the law for his crime, it doesn’t mean that this means he wishes to murder again.

The priest cannot refuse to give absolution for a sin already committed because of a future sin that the offender may or may not commit.

If someone stole a small amount would the priest be right to withhold absolution unless the person turned himself in?

On what grounds do you hold that a person not turning himself over to the law is a MORTAL sin?

It is not the breaking of the law itself that is mortally sinful (although it is probably a sin) but the act the person commits (e.g. murder) that is the mortal sin.

That doesn’t mean that the fact that a law is broken is a mortal sin in itself.

The Church does not however say that to disobey civil authorities is mortally sinful.

That is quite different as you would not be sorry for the sin you have committed as you plan to repeat that sin. A murder who went into the confessional and said, “I am truly sorry for having murdered someone… but by the way I plan to murder another guy next week” would clearly not be granted absolution. That is very different from a priest requiring a murderer to hand himself in before he granted absolution.
No, in the scenario I outlined the individual does not plan to repeat the same sin. The individual has firmly and sincerely resolved to never masturbate ever again…but still intends to be impure in other ways (eg. fornication). In such a scenario even though the individual has truly repented of one sin, he still plans to sin in general and thus cannot receive absolution. My argument was that if the individual has resolved never to murder again, but intents to commit the new sin of not turning himself in, he cannot receive absolution. That being said, others on the thread have since informed me that Catholics are not expected to satisfy their debt to society and there is no sin in not turning oneself in. I am not fully convinced, but I am open to correction.
 
Is this true in all countries and all time periods? Matters of Catholic morality aren’t limited to contemporary United States or Canada.
No, but if you are arguing that Catholics are obliged to obey the laws of the land, then if such a law does not exist in that land then your argument falls flat.
Though I would still argue that the notion of a truly contrite Catholic who refuses to turn himself in, as a simple matter of justice, is very difficult for me to swallow.
But it is about a person being contrite, it isn’t about bringing legal ‘justice’.
I find it have to accept that true contrition would not compell on to turn oneself in.
And who are we, or the priest, to be state categorically that a person is not contrite, simply because he hasn’t handed himself in?
 
My argument was that if the individual has resolved never to murder again, but intents to commit the new sin of not turning himself in, he cannot receive absolution…
But it isn’t a sin not to turn oneself in.
That being said, others on the thread have since informed me that Catholics are not expected to satisfy their debt to society and there is no sin in not turning oneself in. I am not fully convinced, but I am open to correction.
When one sins a person is not expected to pay his ‘debt to society’. The sin is against God, the Church and the individual who has been harmed. The person has not sinned against ‘society’.
 
No, they cannot tell who sinned or what the sin was. They can talk about something in general during a homily (I’ve heard this done before) but no names and nothing specific. The closest thing would be talking about a person who confessed the sin of theft. But who it was or what the specific sin was (robbed such-and-such bank yesterday afternoon), any details that could lead to the person are a no-no.
 
Hi po,
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Here are the pertinent canons. You will notice that the emphasis is on the protection of the penitent. The confessor cannot do anything that might go against that protection. You will also notice that the priest cannot use his knowledge in exercising any authority he may have. For example, he could not fire someone for what he heard in confession.
Can. 983 §1. The sacramental seal is inviolable; therefore it is absolutely forbidden for a confessor to betray in any way a penitent in words or in any manner and for any reason.
§2. The interpreter, if there is one, and all others who in any way have knowledge of sins from confession are also obliged to observe secrecy.
Can. 984 §1. A confessor is prohibited completely from using knowledge acquired from confession to the detriment of the penitent even when any danger of revelation is excluded.
§2. A person who has been placed in authority cannot use in any manner for external governance the knowledge about sins which he has received in confession at any time.
Verbum
 
No, that would be gravely wrong and violate the seal of confession…
Imagine if you performed a serious crime such as robbing a bank…And went to confess it to your priest, and a few weeks later you have to sit through a priests homily where he starts talking about… “In confession someone confessed to me that they robbed a bank.” As the penitent How would that feel sitting there knowing that (even vaguely) the priest is discussing your sins. Wouldn’t that make you feel violated? Wouldn’t that make the penitent hesitant to attend confession again knowing that their sins can be discussed by the priest? The priest can not discuss the sins that they have heard in confession.

The most I’ve ever heard from my priest discussing about the sins he has heard in confession was during one of his homilies, he said something along the lines of “During confession people ask me if something they’re doing is sinful. And then after discussing it with them, I’ll usually tell them yes it is”
 
He can’t say someone confessed they robbed a bank.
Furthermore, it would be very foolish to say this, even going this far was allowable. The priest could be expected to be picked up by the police and closely questioned about this confession, and if he has any clues about who said this. They would ask many questions he could not answer without being excommunicated. This could also all come out in the press, making him a byword in the media.
 
How specific or general is the seal of confession for the priest? For example, let’s say a priest says: “When I was hearing confession, I heard someone say that they robbed a bank”. Is that allowed as long as the priest doesn’t say who said it. Or, is the priest not even supposed to mention the sin (either in general terms or specific terms)?
The seal is absolute. The priest is absolutely forbidden to say or do anything which might betray the penitent.

I understand what you’re trying to ask here, however the issue with “for example” questions is that they don’t often address all the possibilities.
  1. Yesterday, a bank was robbed. Today, the detectives received a tip that the suspect might be somewhere in the neighborhood of St Mary’s church. Knock on the rectory door. Priest says exactly what you typed. That’s violating the seal.
  2. A 80 year old retired priest visits the RCIA class. He’s spent his whole life as a missionary, and lived in 14 different countries around the world. In response to some kind of question, the priest says that sometime in his 55 years as a priest, somewhere, someone confessed to robbing a bank. That would probably not be violating the seal…
3 …but even that one might be a violation if there are some other circumstances that might connect a particular person to that priest. Say, he spent 5 years in a remote mountain village, and everyone knows that at the same time, a notorious bank robber was hiding in that village.

I think that the general point of your question is to ask if a priest can say speak about things that he heard in confession as long as that doesn’t reveal the penitent.

Yes, he may; however that’s always under the absolute condition that there is no chance whatsoever, no matter how remote, that anyone could know who he’s talking about. And, this isn’t something to be taken lightly. Priests cannot stretch that definition of not-betraying the penitent. Even the slightest revelation is absolutely forbidden.

The seal does not stop the priest from speaking about sins in general terms. Any priest can certainly make a statement like “more people confess to missing Mass on a holy day than confess to patricide.”
 
Thank you for all your replies

The reason I raised the question was a post made on Facebook by a priest writing a short exchange that happened during first reconciliation for some children. He wrote a couple humorous questions asked.

Now, if I were the priest, I would never post such a thing because even if I weren’t breaking the seal of confession, I wouldn’t want to give any hint or idea that what I would repeat what was said in confession. I was away from the sacrament fro A LONG time and one of the things that comforted me was knowing what I said wouldn’t be repeated.

If I had seen this post on Facebook before I started to go back, that could have planted a seed of doubt that some priests might not take it as serious as others.
 
There’s an Alfred Hitchcock movie which takes this as its basic premise. I think it stars Jimmy Stuart. Can’t remember the name off the top of my head… 🤷
Its’ called “I confess” and the priest ends up accused of the murder. He does not break the seal and comes close to being convicted and hanged for the murder.
 
I think we must separate God’s justice from our justice. The confessional is about God’s justice. It is why Jesus died on the Cross. He even died for those who murdered him.
One way to look at it is that if I sinned and committed murder and was contrite, spiritually, it may not be advisable for me to turn myself in because to do so might bring about further pain. Depriving my kids of a father, etc. Now, it would even get dicier in death penalty states. Bottom line is there must be a separation between church and state. This has to apply for murder as well as speeding.
 
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